新基督教圣经研究

圣经文本

 

Genesis第22章

学习

   

1 καί-C γίγνομαι-VBI-AMI3S μετά-P ὁ- A--APN ῥῆμα-N3M-APN οὗτος- D--APN ὁ- A--NSM θεός-N2--NSM πειράζω-V1I-IAI3S ὁ- A--ASM *αβρααμ-N---ASM καί-C εἶπον-VBI-AAI3S πρός-P αὐτός- D--ASM *αβρααμ-N---VSM *αβρααμ-N---VSM ὁ- A--NSM δέ-X εἶπον-VBI-AAI3S ἰδού-I ἐγώ- P--NS

2 καί-C εἶπον-VBI-AAI3S λαμβάνω-VB--AAD2S ὁ- A--ASM υἱός-N2--ASM σύ- P--GS ὁ- A--ASM ἀγαπητός-A1--ASM ὅς- --ASM ἀγαπάω-VAI-AAI2S ὁ- A--ASM *ισαακ-N---ASM καί-C πορεύομαι-VC--APD2S εἰς-P ὁ- A--ASF γῆ-N1--ASF ὁ- A--ASF ὑψηλός-A1--ASF καί-C ἀναφέρω-VA--AAD2S αὐτός- D--ASM ἐκεῖ-D εἰς-P ὁλοκάρπωσις-N3I-ASF ἐπί-P εἷς-A3--ASN ὁ- A--GPN ὄρος-N3E-GPN ὅς- --GPM ἄν-X σύ- P--DS εἶπον-VBI-AAS1S

3 ἀναἵστημι-VH--AAPNSM δέ-X *αβρααμ-N---NSM ὁ- A--ASN πρωΐ-D ἐπισάττω-VAI-AAI3S ὁ- A--ASF ὄνος-N2--ASF αὐτός- D--GSM παραλαμβάνω-VBI-AAI3S δέ-X μετά-P ἑαυτοῦ- D--GSM δύο-M παῖς-N3D-APM καί-C *ισαακ-N---ASM ὁ- A--ASM υἱός-N2--ASM αὐτός- D--GSM καί-C σχίζω-VA--AAPNSM ξύλον-N2N-APN εἰς-P ὁλοκάρπωσις-N3I-ASF ἀναἵστημι-VH--AAPNSM πορεύομαι-VCI-API3S καί-C ἔρχομαι-VBI-AAI3S ἐπί-P ὁ- A--ASM τόπος-N2--ASM ὅς- --ASM εἶπον-VBI-AAI3S αὐτός- D--DSM ὁ- A--NSM θεός-N2--NSM

4 ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF τρίτος-A1--DSF καί-C ἀναβλέπω-VA--AAPNSM *αβρααμ-N---NSM ὁ- A--DPM ὀφθαλμός-N2--DPM ὁράω-VBI-AAI3S ὁ- A--ASM τόπος-N2--ASM μακρόθεν-D

5 καί-C εἶπον-VBI-AAI3S *αβρααμ-N---NSM ὁ- A--DPM παῖς-N3D-DPM αὐτός- D--GSM καταἵζω-VA--ADI2P αὐτός- D--GSM μετά-P ὁ- A--GSF ὄνος-N2--GSF ἐγώ- P--NS δέ-X καί-C ὁ- A--NSN παιδάριον-N2N-NSN διαἔρχομαι-VF--FMI1P ἕως-C ὧδε-D καί-C προςκυνέω-VA--AAPNPM ἀναστρέφω-VA--AAS1P πρός-P σύ- P--AP

6 λαμβάνω-VBI-AAI3S δέ-X *αβρααμ-N---NSM ὁ- A--APN ξύλον-N2N-APN ὁ- A--GSF ὁλοκάρπωσις-N3I-GSF καί-C ἐπιτίθημι-VAI-AAI3S *ισαακ-N---DSM ὁ- A--DSM υἱός-N2--DSM αὐτός- D--GSM λαμβάνω-VBI-AAI3S δέ-X καί-C ὁ- A--ASN πῦρ-N3--ASN μετά-P χείρ-N3--ASF καί-C ὁ- A--ASF μάχαιρα-N1A-ASF καί-C πορεύομαι-VCI-API3P ὁ- A--NPM δύο-M ἅμα-D

7 εἶπον-VBI-AAI3S δέ-X *ισαακ-N---NSM πρός-P *αβρααμ-N---ASM ὁ- A--ASM πατήρ-N3--ASM αὐτός- D--GSM εἶπον-VAI-AAI2S πατήρ-N3--VSM ὁ- A--NSM δέ-X εἶπον-VBI-AAI3S τίς- I--NSN εἰμί-V9--PAI3S τέκνον-N2N-VSN λέγω-V1--PAPNSM ἰδού-I ὁ- A--NSN πῦρ-N3--NSN καί-C ὁ- A--NPN ξύλον-N2N-NPN ποῦ-D εἰμί-V9--PAI3S ὁ- A--NSN πρόβατον-N2N-NSN ὁ- A--ASN εἰς-P ὁλοκάρπωσις-N3I-ASF

8 εἶπον-VBI-AAI3S δέ-X *αβρααμ-N---NSM ὁ- A--NSM θεός-N2--NSM ὁράω-VF--FMI3S ἑαυτοῦ- D--DSM πρόβατον-N2N-ASN εἰς-P ὁλοκάρπωσις-N3I-ASF τέκνον-N2N-VSN πορεύομαι-VC--APPNPM δέ-X ἀμφότεροι-A1A-NPM ἅμα-D

9 ἔρχομαι-VBI-AAI3P ἐπί-P ὁ- A--ASM τόπος-N2--ASM ὅς- --ASM εἶπον-VBI-AAI3S αὐτός- D--DSM ὁ- A--NSM θεός-N2--NSM καί-C οἰκοδομέω-VAI-AAI3S ἐκεῖ-D *αβρααμ-N---NSM θυσιαστήριον-N2N-ASN καί-C ἐπιτίθημι-VAI-AAI3S ὁ- A--APN ξύλον-N2N-APN καί-C συνποδίζω-VA--AAPNSM *ισαακ-N---ASM ὁ- A--ASM υἱός-N2--ASM αὐτός- D--GSM ἐπιτίθημι-VAI-AAI3S αὐτός- D--ASM ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN ἐπάνω-P ὁ- A--GPN ξύλον-N2N-GPN

10 καί-C ἐκτείνω-VAI-AAI3S *αβρααμ-N---NSM ὁ- A--ASF χείρ-N3--ASF αὐτός- D--GSM λαμβάνω-VB--AAN ὁ- A--ASF μάχαιρα-N1A-ASF σφάζω-VA--AAN ὁ- A--ASM υἱός-N2--ASM αὐτός- D--GSM

11 καί-C καλέω-VAI-AAI3S αὐτός- D--ASM ἄγγελος-N2--NSM κύριος-N2--GSM ἐκ-P ὁ- A--GSM οὐρανός-N2--GSM καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM *αβρααμ-N---DSM *αβρααμ-N---VSM ὁ- A--NSM δέ-X εἶπον-VBI-AAI3S ἰδού-I ἐγώ- P--NS

12 καί-C εἶπον-VBI-AAI3S μή-D ἐπιβάλλω-VB--AAS2S ὁ- A--ASF χείρ-N3--ASF σύ- P--GS ἐπί-P ὁ- A--ASN παιδάριον-N2N-ASN μηδέ-C ποιέω-VA--AAS2S αὐτός- D--DSM μηδείς-A3P-ASN νῦν-D γάρ-X γιγνώσκω-VZI-AAI1S ὅτι-C φοβέω-V2--PMI2S ὁ- A--ASM θεός-N2--ASM σύ- P--NS καί-C οὐ-D φείδομαι-VAI-AMI2S ὁ- A--GSM υἱός-N2--GSM σύ- P--GS ὁ- A--GSM ἀγαπητός-A1--GSM διά-P ἐγώ- P--AS

13 καί-C ἀναβλέπω-VA--AAPNSM *αβρααμ-N---NSM ὁ- A--DPM ὀφθαλμός-N2--DPM αὐτός- D--GSM ὁράω-VBI-AAI3S καί-C ἰδού-I κριός-N2--NSM εἷς-A3--NSM καταἔχω-V1--PMPNSM ἐν-P φυτόν-N2N-DSN σαβεκ-N----S ὁ- A--GPN κέρας-N3T-GPN καί-C πορεύομαι-VCI-API3S *αβρααμ-N---NSM καί-C λαμβάνω-VBI-AAI3S ὁ- A--ASM κριός-N2--ASM καί-C ἀναφέρω-VAI-AAI3S αὐτός- D--ASM εἰς-P ὁλοκάρπωσις-N3I-ASF ἀντί-P *ισαακ-N---GSM ὁ- A--GSM υἱός-N2--GSM αὐτός- D--GSM

14 καί-C καλέω-VAI-AAI3S *αβρααμ-N---NSM ὁ- A--ASN ὄνομα-N3M-ASN ὁ- A--GSM τόπος-N2--GSM ἐκεῖνος- D--GSM κύριος-N2--NSM ὁράω-VBI-AAI3S ἵνα-C εἶπον-VBI-AAS3P σήμερον-D ἐν-P ὁ- A--DSN ὄρος-N3E-DSN κύριος-N2--NSM ὁράω-VVI-API3S

15 καί-C καλέω-VAI-AAI3S ἄγγελος-N2--NSM κύριος-N2--GSM ὁ- A--ASM *αβρααμ-N---ASM δεύτερος-A1A-ASN ἐκ-P ὁ- A--GSM οὐρανός-N2--GSM

16 λέγω-V1--PAPNSM κατά-P ἐμαυτοῦ- D--GSM ὄμνυμι-VAI-AAI1S λέγω-V1--PAI3S κύριος-N2--NSM ὅς- --GSM εἵνεκεν-P ποιέω-VAI-AAI2S ὁ- A--ASN ῥῆμα-N3M-ASN οὗτος- D--ASN καί-C οὐ-D φείδομαι-VAI-AMI2S ὁ- A--GSM υἱός-N2--GSM σύ- P--GS ὁ- A--GSM ἀγαπητός-A1--GSM διά-P ἐγώ- P--AS

17 ἦ-D μήν-X εὐλογέω-V2--PAPNSM εὐλογέω-VF--FAI1S σύ- P--AS καί-C πληθύνω-V1--PAPNSM πληθύνω-VF2-FAI1S ὁ- A--ASN σπέρμα-N3M-ASN σύ- P--GS ὡς-C ὁ- A--APM ἀστήρ-N3--APM ὁ- A--GSM οὐρανός-N2--GSM καί-C ὡς-C ὁ- A--ASF ἄμμος-N2--ASF ὁ- A--ASF παρά-P ὁ- A--ASN χεῖλος-N3E-ASN ὁ- A--GSF θάλασσα-N1S-GSF καί-C κληρονομέω-VF--FAI3S ὁ- A--NSN σπέρμα-N3M-NSN σύ- P--GS ὁ- A--APF πόλις-N3I-NPF ὁ- A--GPM ὑπεναντίος-A1A-GPM

18 καί-C ἐνεὐλογέω-VC--FPI3P ἐν-P ὁ- A--DSN σπέρμα-N3M-DSN σύ- P--GS πᾶς-A3--NPN ὁ- A--NPN ἔθνος-N3E-NPN ὁ- A--GSF γῆ-N1--GSF ἀντί-P ὅς- --GPM ὑποἀκούω-VAI-AAI2S ὁ- A--GSF ἐμός-A1--GSF φωνή-N1--GSF

19 ἀποστρέφω-VDI-API3S δέ-X *αβρααμ-N---NSM πρός-P ὁ- A--APM παῖς-N3D-APM αὐτός- D--GSM καί-C ἀναἵστημι-VH--AAPNPM πορεύομαι-VCI-API3P ἅμα-D ἐπί-P ὁ- A--ASN φρέαρ-N3T-ASN ὁ- A--GSM ὅρκος-N2--GSM καί-C καταοἰκέω-VAI-AAI3S *αβρααμ-N---NSM ἐπί-P ὁ- A--DSN φρέαρ-N3T-DSN ὁ- A--GSM ὅρκος-N2--GSM

20 γίγνομαι-VBI-AMI3S δέ-X μετά-P ὁ- A--APN ῥῆμα-N3M-APN οὗτος- D--APN καί-C ἀναἀγγέλλω-VDI-API3S ὁ- A--DSM *αβρααμ-N---DSM λέγω-V1--PAPNPM ἰδού-I τίκτω-VX--XAI3S *μελχα-N---NSF καί-C αὐτός- D--NSF υἱός-N2--APM *ναχωρ-N---DSM ὁ- A--DSM ἀδελφός-N2--DSM σύ- P--GS

21 ὁ- A--ASM *ωξ-N---ASN πρωτότοκος-A1B-ASM καί-C ὁ- A--ASM *βαυξ-N---ASM ἀδελφός-N2--ASM αὐτός- D--GSM καί-C ὁ- A--ASM *καμουηλ-N---ASM πατήρ-N3--ASM *σύρος-N2--GPM

22 καί-C ὁ- A--ASM *χασαδ-N---ASM καί-C ὁ- A--ASM *αζαυ-N---ASM καί-C ὁ- A--ASM *φαλδας-N---ASM καί-C ὁ- A--ASM *ιεδλαφ-N---ASM καί-C ὁ- A--ASM *βαθουηλ-N---ASM

23 καί-C *βαθουηλ-N---NSM γεννάω-VAI-AAI3S ὁ- A--ASF *ρεβεκκα-N---ASF ὀκτώ-M οὗτος- D--NPM υἱός-N2--NPM ὅς- --APM τίκτω-VBI-AAI3S *μελχα-N---NSF ὁ- A--DSM *ναχωρ-N---DSM ὁ- A--DSM ἀδελφός-N2--DSM *αβρααμ-N---GSM

24 καί-C ὁ- A--NSF παλλακή-N1--NSF αὐτός- D--GSM ὅς- --DSF ὄνομα-N3M-NSN *ρεημα-N---NSF τίκτω-VBI-AAI3S καί-C αὐτός- D--NSF ὁ- A--ASM *ταβεκ-N---ASM καί-C ὁ- A--ASM *γααμ-N---ASM καί-C ὁ- A--ASM *τοχος-N---ASM καί-C ὁ- A--ASM *μωχα-N---ASM

   

来自斯威登堡的著作

 

Arcana Coelestia#4835

学习本章节

  
/10837  
  

4835. 'Come [in] to your brother's wife and perform the duty of a husband's brother to her' means that this - that representative of the Church - might be continued. This is clear from the meaning of 'coming (or going in) to a brother's wife and performing the duty of a husband's brother to her' as preserving and continuing that which constitutes the Church. The requirement laid down in the Mosaic Law, that if a man died without issue his brother was to marry his widow and raise up seed for his brother, and that the firstborn was to receive his dead brother's name, whereas all other sons were to be his own, was called the duty of a brother-in-law. The fact that this directive was nothing new in the Jewish Church but a practice already in existence is clear from the words used here; and the same goes for many other directives given to the Israelites through Moses, such as the law forbidding them to take wives from the daughters of the Canaanites and requiring them to marry within their own families, Genesis 24:3-4; 28:1-2. From these and many other examples it is evident that a Church had existed previously in which the same kind of practices were followed as those at a later time which were declared to and demanded of the sons of Jacob. Altars and sacrifices likewise had been in use since ancient times, as is evident from Genesis 8:20-21; 22:3, 7-8. From this it is plain that the Jewish Church was not a new Church but a revival of the Ancient Church which had perished.

[2] What the law regarding the duty of a brother-in-law had been is clear in Moses,

If brothers dwell together but one of them dies, and has no son, the wife of the dead one shall not marry a stranger outside [the family]; her brother-in-law shall go in to her, and take her to himself as his wife, and so perform the duty of a brother-in-law to her. Then it will happen, that the firstborn whom she bears shall succeed to the name of his dead brother, so that his name is not wiped out from Israel. But if the man is unwilling to take his sister-in-law, his sister-in-law shall go up to the gate to the elders, and she shall say, My brother-in-law refuses to raise up for his brother a name in Israel; he is unwilling to perform the duty of a brother-in-law for me. Then the elders of his city shall call him and speak to him; and if he stands and says, I do not desire to take her, his sister-in-law shall go up to him in the sight of the elders, and she shall remove his shoe from upon his foot and spit in his face; and she shall answer and say, So will it be done to the man who does not build up his brother's house. Therefore his name will be called in Israel, The house of him who has his shoe taken off. Deuteronomy 25:5-10.

[3] Anyone who does not know what the duty of a brother-in-law represents inevitably believes that the practice existed solely for the sake of preserving a name and consequently an inheritance. But the preservation of a name and an inheritance was not in itself a great enough reason why a brother should have been required to enter into a marriage with his sister-in-law. Rather, the practice was ordained so that the preservation and continuation of the Church might be represented through it. For a marriage represented the marriage of good and truth, which is the heavenly marriage. It therefore represented the Church too, for the Church is a Church by virtue of the marriage of good and truth, and when this marriage exists within it the Church makes one with heaven, which is the true heavenly marriage. And because a marriage represented these things, 'sons and daughters' were therefore representations and also meaningful signs of truths and goods. This being so, 'being without issue' meant a lack of good and truth, and so meant that no representative of the Church existed in that house any longer, and that as a consequence it was not in communion with the Church. In addition 'brother' represented a kindred good to which the truth represented by a widow might be joined. For to be the kind of truth that has life, produces fruit, and thereby continues that which constitutes the Church, truth cannot be joined to any other good but that which is its own and a kindred one. This was how those in heaven perceived the duty of a brother-in-law.

[4] The meaning of this practice - of a sister-in-law removing the shoe from upon the foot of the man who refused to do the duty of a brother-in-law, and of her spitting in his face - was this: Anyone devoid of good and truth, external and internal, would destroy those things that constitute the Church; for 'the shoe' means that which is external, 1748, and 'the face' that which is internal, 1999, 2434, 3527, 4066, 4796. From this it is evident that 'the duty of a brother-in-law' represented the preservation and continuation of the Church. But when through the Lord's Coming representatives of internal things came to an end, that particular law was done away with. It is like a person's soul or spirit in relation to his body. A person's soul or spirit is the internal part of him and his body the external; or what amounts to the same, the soul or spirit is the true likeness of the person, whereas the body is merely a representative image of him. When a person rises again his representative image or that which is external, namely his body, is cast aside, for he is now conscious in that which is internal, namely the true likeness of him. It is also like a person who is in darkness and from there looks at things belonging to light; or what amounts to the same, like one who is in the light of the world and from there looks at things belonging to the light of heaven. For the light of the world in comparison with the light of heaven is as darkness. Within that darkness, that is, within the light of the world, things belonging to the light of heaven as they exist essentially cannot be seen, but are seen so to speak within a representative image, even as the human mind is seen in a person's face. Therefore when the light of heaven is seen in its own essential brightness, the darkness of representative images is dispelled. This was effected through the Lord's Coming.

[4835a] 'And raise up seed for your brother' means so that the Church does not perish. This is clear from the meaning of 'seed' as truth derived from good, or faith grounded in charity, dealt with in 1025, 1447, 16110, 1940, 2848, 3310, 3373, 3671. The same is also meant by the firstborn who was to succeed to the name of the dead brother, 352, 367, 2435, 3325, 3494. 'Raising up seed for a brother' means continuing that which constitutes the Church, in line with what has been stated just above in 4834, and thus means so that the Church does not perish.

  
/10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org