新基督教圣经研究

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Genesis第21章

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1 καί-C κύριος-N2--NSM ἐπισκέπτω-VAI-AMI3S ὁ- A--ASF *σαρρα-N---ASF καθά-D εἶπον-VBI-AAI3S καί-C ποιέω-VAI-AAI3S κύριος-N2--NSM ὁ- A--DSF *σαρρα-N---GSF καθά-D λαλέω-VAI-AAI3S

2 καί-C συνλαμβάνω-VB--AAPNSF τίκτω-VBI-AAI3S *σαρρα-N---NSF ὁ- A--DSM *αβρααμ-N---DSM υἱός-N2--ASM εἰς-P ὁ- A--ASN γῆρας-N3--ASN εἰς-P ὁ- A--ASM καιρός-N2--ASM καθά-D λαλέω-VAI-AAI3S αὐτός- D--DSM κύριος-N2--NSM

3 καί-C καλέω-VAI-AAI3S *αβρααμ-N---NSM ὁ- A--ASN ὄνομα-N3M-ASN ὁ- A--GSM υἱός-N2--GSM αὐτός- D--GSM ὁ- A--GSM γίγνομαι-VB--AMPGSM αὐτός- D--DSM ὅς- --ASM τίκτω-VBI-AAI3S αὐτός- D--DSM *σαρρα-N---NSF *ισαακ-N---ASM

4 περιτέμνω-VBI-AAI3S δέ-X *αβρααμ-N---NSM ὁ- A--ASM *ισαακ-N---ASM ὁ- A--DSF ὄγδοος-A1--DSF ἡμέρα-N1A-DSF καθά-D ἐντέλλομαι-VAI-AMI3S αὐτός- D--DSM ὁ- A--NSM θεός-N2--NSM

5 *αβρααμ-N---NSM δέ-X εἰμί-V9--IAI3S ἑκατόν-M ἔτος-N3E-GPN ἡνίκα-D γίγνομαι-VBI-AMI3S αὐτός- D--DSM *ισαακ-N---NSM ὁ- A--NSM υἱός-N2--NSM αὐτός- D--GSM

6 εἶπον-VBI-AAI3S δέ-X *σαρρα-N---NSF γέλως-N3T-ASM ἐγώ- P--DS ποιέω-VAI-AAI3S κύριος-N2--NSM ὅς- --NSM γάρ-X ἄν-X ἀκούω-VA--AAS3S συνχαίρω-VF--FMI3S ἐγώ- P--DS

7 καί-C εἶπον-VBI-AAI3S τίς- I--NSM ἀναἀγγέλλω-VF2-FAI3S ὁ- A--DSM *αβρααμ-N---DSM ὅτι-C θηλάζω-V1--PAI3S παιδίον-N2N-ASN *σαρρα-N---NSF ὅτι-C τίκτω-VBI-AAI3P υἱός-N2--ASM ἐν-P ὁ- A--DSN γῆρας-N3--DSN ἐγώ- P--GS

8 καί-C αὐξάνω-VCI-API3S ὁ- A--NSN παιδίον-N2N-NSN καί-C ἀπογαλακτίζω-VSI-API3S καί-C ποιέω-VAI-AAI3S *αβρααμ-N---NSM δοχή-N1--ASF μέγας-A1--ASF ὅς- --DSF ἡμέρα-N1A-DSF ἀπογαλακτίζω-VSI-API3S *ισαακ-N---NSM ὁ- A--NSM υἱός-N2--NSM αὐτός- D--GSM

9 ὁράω-VB--AAPNSF δέ-X *σαρρα-N---NSF ὁ- A--ASM υἱός-N2--ASM *αγαρ-N---GSF ὁ- A--GSF *αἰγυπτία-A1--GSF ὅς- --NSM γίγνομαι-VBI-AMI3S ὁ- A--DSM *αβρααμ-N---DSM παίζω-V1--PAPASM μετά-P *ισαακ-N---GSM ὁ- A--GSM υἱός-N2--GSM αὐτός- D--GSF

10 καί-C εἶπον-VBI-AAI3S ὁ- A--DSM *αβρααμ-N---DSM ἐκβάλλω-VB--AAD2S ὁ- A--ASF παιδίσκη-N1--ASF οὗτος- D--ASF καί-C ὁ- A--ASM υἱός-N2--ASM αὐτός- D--GSF οὐ-D γάρ-X κληρονομέω-VF--FAI3S ὁ- A--NSM υἱός-N2--NSM ὁ- A--GSF παιδίσκη-N1--GSF οὗτος- D--GSF μετά-P ὁ- A--GSM υἱός-N2--GSM ἐγώ- P--GS *ισαακ-N---GSM

11 σκληρός-A1A-NSN δέ-X φαίνω-VDI-API3S ὁ- A--NSN ῥῆμα-N3M-NSN σφόδρα-D ἐναντίον-P *αβρααμ-N---GSM περί-P ὁ- A--GSM υἱός-N2--GSM αὐτός- D--GSM

12 εἶπον-VBI-AAI3S δέ-X ὁ- A--NSM θεός-N2--NSM ὁ- A--DSM *αβρααμ-N---DSM μή-D σκληρός-A1A-NSN εἰμί-V9--PAD3S ὁ- A--NSN ῥῆμα-N3M-NSN ἐναντίον-P σύ- P--GS περί-P ὁ- A--GSN παιδίον-N2N-GSN καί-C περί-P ὁ- A--GSF παιδίσκη-N1--GSF πᾶς-A3--APN ὅσος-A1--APN ἐάν-C εἶπον-VBI-AAS3S σύ- P--DS *σαρρα-N---NSF ἀκούω-V1--PAD2S ὁ- A--GSF φωνή-N1--GSF αὐτός- D--GSF ὅτι-C ἐν-P *ισαακ-N---DSM καλέω-VC--FPI3S σύ- P--DS σπέρμα-N3M-NSN

13 καί-C ὁ- A--ASM υἱός-N2--ASM δέ-X ὁ- A--GSF παιδίσκη-N1--GSF οὗτος- D--GSF εἰς-P ἔθνος-N3E-ASN μέγας-A1P-ASN ποιέω-VA--AAS1S αὐτός- D--ASM ὅτι-C σπέρμα-N3M-NSN σός-A1--NSN εἰμί-V9--PAI3S

14 ἀναἵστημι-VHI-AAI3S δέ-X *αβρααμ-N---NSM ὁ- A--ASN πρωΐ-D καί-C λαμβάνω-VBI-AAI3S ἄρτος-N2--APM καί-C ἀσκός-N2--ASM ὕδωρ-N3T-GSN καί-C δίδωμι-VAI-AAI3S *αγαρ-N---DSF καί-C ἐπιτίθημι-VAI-AAI3S ἐπί-P ὁ- A--ASM ὦμος-N2--ASM καί-C ὁ- A--ASN παιδίον-N2N-ASN καί-C ἀποστέλλω-VAI-AAI3S αὐτός- D--ASF ἀποἔρχομαι-VB--AAPNSF δέ-X πλανάω-V3I-IMI3S ὁ- A--ASF ἔρημος-N2--ASF κατά-P ὁ- A--ASN φρέαρ-N3T-ASN ὁ- A--GSM ὅρκος-N2--GSM

15 ἐκλείπω-VBI-AAI3S δέ-X ὁ- A--NSN ὕδωρ-N3--NSN ἐκ-P ὁ- A--GSM ἀσκός-N2--GSM καί-C ῥίπτω-VAI-AAI3S ὁ- A--ASN παιδίον-N2N-ASN ὑποκάτω-P εἷς-A1A-GSF ἐλάτη-N1--GSF

16 ἀποἔρχομαι-VB--AAPNSF δέ-X κάθημαι-V1I-IMI3S ἀπέναντι-P αὐτός- D--GSM μακρόθεν-D ὡσεί-D τόξον-N2N-GSN βολή-N1--ASF εἶπον-VBI-AAI3S γάρ-X οὐ-D μή-D ὁράω-VB--AAS1S ὁ- A--ASM θάνατος-N2--ASM ὁ- A--GSN παιδίον-N2N-GSN ἐγώ- P--GS καί-C καταἵζω-VAI-AAI3S ἀπέναντι-P αὐτός- D--GSM ἀναβοάω-VA--AAPNSN δέ-X ὁ- A--NSN παιδίον-N2N-NSN κλαίω-VAI-AAI3S

17 εἰςἀκούω-VAI-AAI3S δέ-X ὁ- A--NSM θεός-N2--NSM ὁ- A--GSF φωνή-N1--GSF ὁ- A--GSN παιδίον-N2N-GSN ἐκ-P ὁ- A--GSM τόπος-N2--GSM οὗ-D εἰμί-V9--IAI3S καί-C καλέω-VAI-AAI3S ἄγγελος-N2--NSM ὁ- A--GSM θεός-N2--GSM ὁ- A--ASF *αγαρ-N---ASF ἐκ-P ὁ- A--GSM οὐρανός-N2--GSM καί-C εἶπον-VBI-AAI3S αὐτός- D--DSF τίς- I--NSN εἰμί-V9--PAI3S *αγαρ-N---VSF μή-D φοβέω-V2--PMD2S ἐπιἀκούω-VX--XAI3S γάρ-X ὁ- A--NSM θεός-N2--NSM ὁ- A--GSF φωνή-N1--GSF ὁ- A--GSN παιδίον-N2N-GSN σύ- P--GS ἐκ-P ὁ- A--GSM τόπος-N2--GSM οὗ-D εἰμί-V9--PAI3S

18 ἀναἵστημι-VH--AAD2S λαμβάνω-VB--AAD2S ὁ- A--ASN παιδίον-N2N-ASN καί-C κρατέω-VA--AAD2S ὁ- A--DSF χείρ-N3--DSF σύ- P--GS αὐτός- D--ASN εἰς-P γάρ-X ἔθνος-N3E-ASN μέγας-A1P-ASN ποιέω-VF--FAI1S αὐτός- D--ASM

19 καί-C ἀναοἴγω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--APM ὀφθαλμός-N2--APM αὐτός- D--GSF καί-C ὁράω-VBI-AAI3S φρέαρ-N3T-ASN ὕδωρ-N3T-GSN ζάω-V3--PAPGSN καί-C πορεύομαι-VCI-API3S καί-C πίμπλημι-VAI-AAI3S ὁ- A--ASM ἀσκός-N2--ASM ὕδωρ-N3T-GSN καί-C ποτίζω-VAI-AAI3S ὁ- A--ASN παιδίον-N2N-ASN

20 καί-C εἰμί-V9--IAI3S ὁ- A--NSM θεός-N2--NSM μετά-P ὁ- A--GSN παιδίον-N2N-GSN καί-C αὐξάνω-VCI-API3S καί-C καταοἰκέω-VAI-AAI3S ἐν-P ὁ- A--DSF ἔρημος-N2--DSF γίγνομαι-VBI-AMI3S δέ-X τοξότης-N1M-NSM

21 καί-C καταοἰκέω-VAI-AAI3S ἐν-P ὁ- A--DSF ἔρημος-N2--DSF ὁ- A--DSF *φαραν-N---ASF καί-C λαμβάνω-VBI-AAI3S αὐτός- D--DSM ὁ- A--NSF μήτηρ-N3--NSF γυνή-N3K-ASF ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF

22 γίγνομαι-VBI-AMI3S δέ-X ἐν-P ὁ- A--DSM καιρός-N2--DSM ἐκεῖνος- D--DSM καί-C εἶπον-VBI-AAI3S *αβιμελεχ-N---NSM καί-C *οχοζαθ-N---NSM ὁ- A--NSM νυμφαγωγός-N2--NSM αὐτός- D--GSM καί-C *φικολ-N---NSM ὁ- A--NSM ἀρχιστράτηγος-N2--NSM ὁ- A--GSF δύναμις-N3I-GSF αὐτός- D--GSM πρός-P *αβρααμ-N---ASM λέγω-V1--PAPNSM ὁ- A--NSM θεός-N2--NSM μετά-P σύ- P--GS ἐν-P πᾶς-A3--DPN ὅς- --DPN ἐάν-C ποιέω-V2--PAS2S

23 νῦν-D οὖν-X ὄμνυμι-VA--AAD2S ἐγώ- P--DS ὁ- A--ASM θεός-N2--ASM μή-D ἀδικέω-VF--FAN ἐγώ- P--AS μηδέ-C ὁ- A--ASN σπέρμα-N3M-ASN ἐγώ- P--GS μηδέ-C ὁ- A--ASN ὄνομα-N3M-ASN ἐγώ- P--GS ἀλλά-C κατά-P ὁ- A--ASF δικαιοσύνη-N1--ASF ὅς- --ASF ποιέω-VAI-AAI1S μετά-P σύ- P--GS ποιέω-VF--FAI2S μετά-P ἐγώ- P--GS καί-C ὁ- A--DSF γῆ-N1--DSF ὅς- --DSF σύ- P--NS παραοἰκέω-VAI-AAI2S ἐν-P αὐτός- D--DSF

24 καί-C εἶπον-VBI-AAI3S *αβρααμ-N---NSM ἐγώ- P--NS ὄμνυμι-VF--FMI1S

25 καί-C ἐλέγχω-VAI-AAI3S *αβρααμ-N---NSM ὁ- A--ASM *αβιμελεχ-N---NSM περί-P ὁ- A--GPN φρέαρ-N3T-GPN ὁ- A--GSN ὕδωρ-N3T-GSN ὅς- --GPN ἀποαἱρέω-VBI-AMI3P ὁ- A--NPM παῖς-N3D-NPM ὁ- A--GSM *αβιμελεχ-N---GSM

26 καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM *αβιμελεχ-N---NSM οὐ-D γιγνώσκω-VZI-AAI1S τίς- I--NSM ποιέω-VAI-AAI3S ὁ- A--ASN πρᾶγμα-N3M-ASN οὗτος- D--ASN οὐδέ-C σύ- P--NS ἐγώ- P--DS ἀποἀγγέλλω-VAI-AAI2S οὐδέ-C ἐγώ- P--NS ἀκούω-VAI-AAI1S ἀλλά-C ἤ-C σήμερον-D

27 καί-C λαμβάνω-VBI-AAI3S *αβρααμ-N---NSM πρόβατον-N2N-APN καί-C μόσχος-N2--APM καί-C δίδωμι-VAI-AAI3S ὁ- A--DSM *αβιμελεχ-N---DSM καί-C διατίθημι-VEI-AMI3P ἀμφότεροι-A1A-NPM διαθήκη-N1--ASF

28 καί-C ἵστημι-VAI-AAI3S *αβρααμ-N---NSM ἑπτά-M ἀμνάς-N3D-APF πρόβατον-N2N-GPN μόνος-A1--APF

29 καί-C εἶπον-VBI-AAI3S *αβιμελεχ-N---NSM ὁ- A--DSM *αβρααμ-N---DSM τίς- I--NSN εἰμί-V9--PAI3P ὁ- A--NPF ἑπτά-M ἀμνάς-N3D-NPF ὁ- A--GPN πρόβατον-N2N-GPN οὗτος- D--GPN ὅς- --APF ἵστημι-VAI-AAI2S μόνος-A1--APF

30 καί-C εἶπον-VBI-AAI3S *αβρααμ-N---NSM ὅτι-C ὁ- A--APF ἑπτά-M ἀμνάς-N3D-APF οὗτος- D--APF λαμβάνω-VF--FMI2S παρά-P ἐγώ- P--GS ἵνα-C εἰμί-V9--PAS3P ἐγώ- P--DS εἰς-P μαρτύριον-N2N-ASN ὅτι-C ἐγώ- P--NS ὀρύσσω-VAI-AAI1S ὁ- A--ASN φρέαρ-N3T-ASN οὗτος- D--ASN

31 διά-P οὗτος- D--ASN ἐπιὀνομάζω-VAI-AAI3S ὁ- A--ASN ὄνομα-N3M-ASN ὁ- A--GSM τόπος-N2--GSM ἐκεῖνος- D--GSM *φρέαρ-N3T-NSN ὁρκισμός-N2--GSM ὅτι-C ἐκεῖ-D ὄμνυμι-VAI-AAI3P ἀμφότεροι-A1A-NPM

32 καί-C διατίθημι-VEI-AMI3P διαθήκη-N1--ASF ἐν-P ὁ- A--DSN φρέαρ-N3T-DSN ὁ- A--GSM ὅρκος-N2--GSM ἀναἵστημι-VHI-AAI3S δέ-X *αβιμελεχ-N---NSM καί-C *οχοζαθ-N---NSM ὁ- A--NSM νυμφαγωγός-N2--NSM αὐτός- D--GSM καί-C *φικολ-N---NSM ὁ- A--NSM ἀρχιστράτηγος-N2--NSM ὁ- A--GSF δύναμις-N3I-GSF αὐτός- D--GSM καί-C ἐπιστρέφω-VAI-AAI3P εἰς-P ὁ- A--ASF γῆ-N1--ASF ὁ- A--GPM *φυλιστιιμ-N---GPM

33 καί-C φυτεύω-VAI-AAI3S *αβρααμ-N---NSM ἄρουρα-N1A-ASF ἐπί-P ὁ- A--DSN φρέαρ-N3T-DSN ὁ- A--GSM ὅρκος-N2--GSM καί-C ἐπικαλέω-VAI-AMI3S ἐκεῖ-D ὁ- A--ASN ὄνομα-N3M-ASN κύριος-N2--GSM θεός-N2--NSM αἰώνιος-A1B-NSM

34 παραοἰκέω-VAI-AAI3S δέ-X *αβρααμ-N---NSM ἐν-P ὁ- A--DSF γῆ-N1--DSF ὁ- A--GPM *φυλιστιιμ-N---GPM ἡμέρα-N1A-APF πολύς-A1--APF

   

来自斯威登堡的著作

 

Arcana Coelestia#2715

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2715. Two arcana exist here, the first being that, compared with the good of the celestial man, that of the spiritual man is obscure, the second that this obscurity is brightened by light from the Lord's Divine Human. As regards the first of these - that the good residing with the spiritual man is obscure compared with the celestial man's - this may be seen from what has been stated above in 2708 about the state of the spiritual man in comparison with that of the celestial man. From a comparison of the two states the fact of that obscurity is quite evident. With those who are celestial good itself exists implanted in the will part of their mind, and from there light enters the understanding part. But with those who are spiritual the whole of the will part is corrupted, so that they have no good at all from there, and therefore the Lord implants good in the understanding part of their mind, see 863, 875, 895, 927, 928, 1023, 1043, 1044, 2124, 2256. The will part is, in the main, the part of man's mind that possesses life, whereas the understanding part receives life from the will. Since therefore the will part in the case of the spiritual man is so corrupted as to be nothing but evil, and yet evil is flowing in from there unceasingly and constantly into the understanding part, that is, into his thought, it is clear that the good there is obscure compared with the celestial man's good.

[2] As a consequence those who are spiritual do not have love to the Lord, as those who are celestial do; nor therefore does that humility exist with them which is essential in all worship and by means of which good can flow in from the Lord; for a heart that is haughty is not at all receptive, only one that is humble. Nor do those who are spiritual have love towards the neighbour, as those who are celestial do, because self-love and love of the world are constantly flowing in from the will part of their mind, bringing obscurity into the good that goes with that love towards the neighbour. This may also become clear to one who reflects from the fact that when he helps another he does so for worldly reasons; thus though he may not consciously have it in mind he is nevertheless thinking about what he will get in return either from those he helps or in the next life from the Lord, which being so his good is still defiled with merit-seeking. It may also become clear to him from the fact that when he has done anything good and is able to speak about it to others and so set himself up above others, he is in his element. But those who are celestial love the neighbour more than they love themselves, and do not ever think about repayment or in any way set themselves up above others.

[3] The good residing with those who are spiritual is in addition made obscure by persuasive beliefs that are the product of various assumptions, which likewise have their origin in self-love and love of the world. For the nature of their persuasive beliefs even in matters of faith, see 2682, 2689 (end). This too is a product of the influx of evil from the will part of their mind.

[4] It may in addition become clear that the good residing with the spiritual man is obscure compared with the celestial man's, from the fact that he does not know what truth is, as those who are celestial do, from any perception. Instead he knows what truth is from what he has learned from parents and teachers, and also from the doctrine into which he was born. And when he adds to this anything from himself and from his own thinking, it is for the most part the senses and the illusions of the senses, also the rational and the appearances present within the rational, that predominate, and these make it barely possible for him to acknowledge any pure truth like that acknowledged by those who are celestial. But in spite of this, within things that are seemingly true the Lord implants good, even though these truths are mere illusions or else appearances of truth. But this good is made obscure by such truths, for it derives its specific nature from the truths to which it is joined. It is like the light of the sun falling upon objects. The nature of the objects receiving the light causes the light to be seen within those objects in the form of colours, which are beautiful if the nature of the recipient form and the manner of its receiving are fitting and correspondent, hideous if the nature of the recipient form and the manner of its receiving are not fitting and so not correspondent. In the same way good itself acquires a specific nature from the truth [to which it is joined].

[5] The same arcanum is also evident from the fact that the spiritual man does not know what evil is. He scarcely believes that any other evils exist than actions contrary to the Ten Commandments. Of evils present in affection and thought, which are countless, he has no knowledge nor does he reflect on them or call them evils. All delights whatever that go with evil desires and pleasures he does not regard as other than good; and the actual delights that are part of self-love he both pursues, approves of, and excuses, without knowing that such things have an effect on his spirit and that he becomes altogether such in the next life.

[6] From this it is in a similar way clear that although the whole of the Word deals with scarcely any other matter than the good which goes with love to the Lord and love towards the neighbour, the spiritual man does not know that that good is the sum and substance of faith, nor even what the essential nature of love and charity is. It is also clear that though something which is a matter of faith may be known to him - faith being considered by him to be essential in itself - he nevertheless discusses whether it is true, unless he has been confirmed by much experience of life. Those who are celestial do not discuss the same because they know and have a perception that it is true hence the Lord's statement in Matthew,

Let your words be, Yes, yes; No, no; anything beyond this is from evil. 1 Matthew 5:37.

For those who are celestial are immersed in the truth itself about which those who are spiritual dispute. Consequently because those who are celestial are immersed in the truth itself, they are able to see from it numberless facets of that truth, and so from light to see so to speak heaven in its entirety. But those who are spiritual, because they dispute whether it is true, cannot - so long as they do so - arrive at the remotest boundary of the light existing with those who are celestial, let alone behold anything from their light.

脚注:

1. or from the evil one

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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