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Genesis第16章

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1 *σαρα-N---NSF δέ-X ὁ- A--NSF γυνή-N3K-NSF *αβραμ-N---GSM οὐ-D τίκτω-V1I-IAI3S αὐτός- D--DSM εἰμί-V9--IAI3S δέ-X αὐτός- D--DSF παιδίσκη-N1--NSF *αἰγυπτία-A1--NSF ὅς- --DSF ὄνομα-N3M-NSN *αγαρ-N---NSF

2 εἶπον-VBI-AAI3S δέ-X *σαρα-N---NSF πρός-P *αβραμ-N---ASM ἰδού-I συνκλείω-VAI-AAI3S ἐγώ- P--AS κύριος-N2--NSM ὁ- A--GSN μή-D τίκτω-V1--PAN εἰςἔρχομαι-VB--AAD2S οὖν-X πρός-P ὁ- A--ASF παιδίσκη-N1--ASF ἐγώ- P--GS ἵνα-C τεκνοποιέω-VA--AAS2S ἐκ-P αὐτός- D--GSF ὑποἀκούω-VAI-AAI3S δέ-X *αβραμ-N---NSM ὁ- A--GSF φωνή-N1--GSF *σαρα-N---GSF

3 καί-C λαμβάνω-VB--AAPNSF *σαρα-N---NSF ὁ- A--NSF γυνή-N3K-NSF *αβραμ-N---GSM *αγαρ-N---ASF ὁ- A--ASF *αἰγυπτία-A1--ASF ὁ- A--ASF ἑαυτοῦ- D--GSF παιδίσκη-N1--ASF μετά-P δέκα-M ἔτος-N3E-APN ὁ- A--GSN οἰκέω-VA--AAN *αβραμ-N---ASM ἐν-P γῆ-N1--DSF *χανααν-N----S καί-C δίδωμι-VAI-AAI3S αὐτός- D--ASF *αβραμ-N---DSM ὁ- A--DSM ἀνήρ-N3--DSM αὐτός- D--GSF αὐτός- D--DSM γυνή-N3K-ASF

4 καί-C εἰςἔρχομαι-VBI-AAI3S πρός-P *αγαρ-N---ASF καί-C συνλαμβάνω-VBI-AAI3S καί-C ὁράω-VBI-AAI3S ὅτι-C ἐν-P γαστήρ-N3--DSF ἔχω-V1--PAI3S καί-C ἀτιμάζω-VSI-API3S ὁ- A--NSF κυρία-N1A-NSF ἐναντίον-P αὐτός- D--GSF

5 εἶπον-VBI-AAI3S δέ-X *σαρα-N---NSF πρός-P *αβραμ-N---ASM ἀδικέω-V2--PPI1S ἐκ-P σύ- P--GS ἐγώ- P--NS δίδωμι-VX--XAI1S ὁ- A--ASF παιδίσκη-N1--ASF ἐγώ- P--GS εἰς-P ὁ- A--ASM κόλπος-N2--ASM σύ- P--GS ὁράω-VB--AAPNSF δέ-X ὅτι-C ἐν-P γαστήρ-N3--DSF ἔχω-V1--PAI3S ἀτιμάζω-VSI-API1S ἐναντίον-P αὐτός- D--GSF κρίνω-VA--AAO3S ὁ- A--NSM θεός-N2--NSM ἀνά-P μέσος-A1--ASM ἐγώ- P--GS καί-C σύ- P--GS

6 εἶπον-VBI-AAI3S δέ-X *αβραμ-N---NSM πρός-P *σαρα-N---ASF ἰδού-I ὁ- A--NSF παιδίσκη-N1--NSF σύ- P--GS ἐν-P ὁ- A--DPF χείρ-N3--DPF σύ- P--GS χράομαι-V3--PMD2S αὐτός- D--DSF ὡς-C ἄν-X σύ- P--DS ἀρεστός-A1--NSN εἰμί-V9--PAS3S καί-C κακόω-VAI-AAI3S αὐτός- D--ASF *σαρα-N---NSF καί-C ἀποδιδράσκω-VBI-AAI3S ἀπό-P πρόσωπον-N2N-GSN αὐτός- D--GSF

7 εὑρίσκω-VB--AAI3S δέ-X αὐτός- D--ASF ἄγγελος-N2--NSM κύριος-N2--GSM ἐπί-P ὁ- A--GSF πηγή-N1--GSF ὁ- A--GSN ὕδωρ-N3T-GSN ἐν-P ὁ- A--DSF ἔρημος-N2--DSF ἐπί-P ὁ- A--GSF πηγή-N1--GSF ἐν-P ὁ- A--DSF ὁδός-N2--DSF *σουρ-N----S

8 καί-C εἶπον-VBI-AAI3S αὐτός- D--DSF ὁ- A--NSM ἄγγελος-N2--NSM κύριος-N2--GSM *αγαρ-N---VSF παιδίσκη-N1--VSF *σαρα-N---GSF πόθεν-D ἔρχομαι-V1--PMI2S καί-C ποῦ-D πορεύομαι-V1--PMI2S καί-C εἶπον-VBI-AAI3S ἀπό-P πρόσωπον-N2N-GSN *σαρα-N---GSF ὁ- A--GSF κυρία-N1A-GSF ἐγώ- P--GS ἐγώ- P--NS ἀποδιδράσκω-V1--PAI1S

9 εἶπον-VBI-AAI3S δέ-X αὐτός- D--DSF ὁ- A--NSM ἄγγελος-N2--NSM κύριος-N2--GSM ἀποστρέφω-VD--APD2S πρός-P ὁ- A--ASF κυρία-N1A-ASF σύ- P--GS καί-C ταπεινόω-VC--APD2S ὑπό-P ὁ- A--APF χείρ-N3--APF αὐτός- D--GSF

10 καί-C εἶπον-VBI-AAI3S αὐτός- D--DSF ὁ- A--NSM ἄγγελος-N2--NSM κύριος-N2--GSM πληθύνω-V1--PAPNSM πληθύνω-VF2-FAI1S ὁ- A--ASN σπέρμα-N3M-ASN σύ- P--GS καί-C οὐ-D ἀριθμέω-VC--FPI3S ἀπό-P ὁ- A--GSN πλῆθος-N3E-GSN

11 καί-C εἶπον-VBI-AAI3S αὐτός- D--DSF ὁ- A--NSM ἄγγελος-N2--NSM κύριος-N2--GSM ἰδού-I σύ- P--NS ἐν-P γαστήρ-N3--DSF ἔχω-V1--PAI2S καί-C τίκτω-VF--FMI2S υἱός-N2--ASM καί-C καλέω-VF--FAI2S ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSM *ισμαηλ-N---ASM ὅτι-C ἐπιἀκούω-VAI-AAI3S κύριος-N2--NSM ὁ- A--DSF ταπείνωσις-N3I-DSF σύ- P--GS

12 οὗτος- D--NSM εἰμί-VF--FMI3S ἄγροικος-A1B-NSM ἄνθρωπος-N2--NSM ὁ- A--NPF χείρ-N3--NPF αὐτός- D--GSM ἐπί-P πᾶς-A3--APM καί-C ὁ- A--NPF χείρ-N3--NPF πᾶς-A3--GPM ἐπί-P αὐτός- D--ASM καί-C κατά-P πρόσωπον-N2N-ASN πᾶς-A3--GPM ὁ- A--GPM ἀδελφός-N2--GPM αὐτός- D--GSM καταοἰκέω-VF--FAI3S

13 καί-C καλέω-VAI-AAI3S *αγαρ-N---NSF ὁ- A--ASN ὄνομα-N3M-ASN κύριος-N2--GSM ὁ- A--GSM λαλέω-V2--PAPGSM πρός-P αὐτός- D--ASF σύ- P--NS ὁ- A--NSM θεός-N2--NSM ὁ- A--NSM ἐπιὁράω-VB--AAPNSM ἐγώ- P--AS ὅτι-C εἶπον-VBI-AAI3S καί-C γάρ-X ἐνώπιον-P ὁράω-VBI-AAI1S ὁράω-VV--APPASM ἐγώ- P--DS

14 ἕνεκεν-P οὗτος- D--GSM καλέω-VAI-AAI3S ὁ- A--ASN φρέαρ-N3T-ASN *φρέαρ-N3T-NSN ὅς- --GSM ἐνώπιον-P ὁράω-VBI-AAI3P ἰδού-I ἀνά-P μέσος-A1--ASM *καδης-N---GS καί-C ἀνά-P μέσος-A1--ASM *βαραδ-N---GS

15 καί-C τίκτω-VBI-AAI3S *αγαρ-N---NSF ὁ- A--DSM *αβραμ-N---DSM υἱός-N2--ASM καί-C καλέω-VAI-AAI3S *αβραμ-N---NSM ὁ- A--ASN ὄνομα-N3M-ASN ὁ- A--GSM υἱός-N2--GSM αὐτός- D--GSM ὅς- --ASM τίκτω-VBI-AAI3S αὐτός- D--DSM *αγαρ-N---NSF *ισμαηλ-N---ASM

16 *αβραμ-N---NSM δέ-X εἰμί-V9--IAI3S ὀγδοήκοντα-M ἕξ-M ἔτος-N3E-GPN ἡνίκα-D τίκτω-VBI-AAI3S *αγαρ-N---NSF ὁ- A--ASM *ισμαηλ-N---ASM ὁ- A--DSM *αβραμ-N---DSM

   

来自斯威登堡的著作

 

Arcana Coelestia#1949

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1949. That 'he will be a wild-ass man' means rational truth, which is described, is clear from the meaning of 'a wild ass' as rational truth. In the Word, horses, horsemen, mules, and asses are mentioned many times, but nobody up to now has known that they mean intellectual concepts, rational concepts, and factual knowledge. That these are meant will be abundantly confirmed, in the Lord's Divine mercy, in their separate places. Belonging to the same group is the wild-ass, for such is a mule living in the wilderness or an ass in the wild and means man's rational - not the rational in its entirety, but only rational truth. The rational is composed of good and of truth, that is, of things belonging to charity and of those belonging to faith. It is rational truth that is meant by a wild ass. This then is what Ishmael represents and is described in the present verse.

[2] How can anyone believe that rational truth separated from rational good is of such a nature? I myself would not have known if I had not been taught from actual experience. Whether you refer to it as rational truth or as the person whose rational is of that nature, it amounts to the same thing. The person whose rational is such as consists in truth alone, even though this is the truth of faith, and does not at the same time consist in the good of charity, is altogether such. He is quick to find fault, makes no allowances, is against all, regards everyone as being in error, is instantly prepared to rebuke, to chasten, and to punish, shows no pity, does not apply himself and makes no effort to redirect people's thinking; for he views everything from the standpoint of truth, and nothing from the standpoint of good. In short, he is a hard man. The one thing to soften his hardness is the good of charity, for good is the soul of truth, and when good draws near and implants itself in truth the latter becomes so different that it can hardly be recognized. 'Isaac' represents the Lord's Rational Man which sprang from good, not from truth separated from good. So it was that Ishmael was cast out and after that dwelt in the desert, and that his mother took a wife for him from the land of Egypt, Genesis 21:9-21, all of which events are representative of a person who is endowed with a rational such as that.

[3] Mention is made of wild asses in the prophetical parts of the Word, as in Isaiah,

The palace will be deserted, the multitude of the city forsaken; the hill and the watchtower will become dens, even for ever the joy of wild asses, a pasture of flocks. Isaiah 32:14.

This refers to the devastation of intellectual concepts - which when devastated of truths are called 'the joy of wild asses' and when devastated of goods 'a pasture of flocks' - so that the rational does not exist. In Jeremiah,

The wild asses stood on the hills, they panted for air like sea-monsters; their eyes failed because there was no herbage. Jeremiah 14:6.

This refers to a drought, or absence of good and truth. Reference is made to the wild asses 'panting for air' when people lay hold of inane ideas instead of realities which are truths. 'Their eyes failed' stands for failing to grasp what truth is.

[4] In Hosea,

For they have gone up to Assyria, a wild ass alone by himself; Ephraim has sought lovers 1 with a prostitute's hire. Hosea 8:9.

This refers to Israel or the spiritual Church. 'Ephraim' stands for the understanding part of it. 'Going up to Assyria' stands for reasoning about whether the truth is indeed the truth. 'A wild ass alone' stands for the rational thus destitute of truths. In the same prophet,

For he will be among his brothers like a wild ass, Jehovah's east wind will come rising up from the desert, and his spring will become dry, and his fountain dried up. It will strip his treasury of all precious vessels. Hosea 13:15.

This refers to 'Ephraim' by whom the understanding part of the spiritual Church is meant, and to the dissolution of the rational which is like 'a wild ass'. In David,

Jehovah God will send forth springs into the rivers; they will go among the mountains. They give drink to every wild beast of the fields; the wild asses quench their thirst. Psalms 104:10-11.

'Springs' stands for cognitions, 'wild beasts of the fields' for goods, 'the wild asses' for the truths of reason.

脚注:

1. literally, loves

  
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Thanks to the Swedenborg Society for the permission to use this translation.