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Genesis第14章

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1 γίγνομαι-VBI-AMI3S δέ-X ἐν-P ὁ- A--DSF βασιλεία-N1A-DSF ὁ- A--DSF *αμαρφαλ-N---GSM βασιλεύς-N3V-GSM *σεννααρ-N---GS *αριωχ-N---NSM βασιλεύς-N3V-NSM *ελλασαρ-N---GS καί-C *χοδολλογομορ-N---NSM βασιλεύς-N3V-NSM *αιλαμ-N---GS καί-C *θαργαλ-N---NSM βασιλεύς-N3V-NSM ἔθνος-N3E-GPN

2 ποιέω-VAI-AAI3P πόλεμος-N2--ASM μετά-P *βαλλα-N---GSM βασιλεύς-N3V-GSM *σοδομα-N1--GS καί-C μετά-P *βαρσα-N---GSM βασιλεύς-N3V-GSM *γομορρα-N---GS καί-C *σεννααρ-N---GS βασιλεύς-N3V-GSM *αδαμα-N---GS καί-C *συμοβορ-N---GSM βασιλεύς-N3V-GSM *σεβωιμ-N---G καί-C βασιλεύς-N3V-GSM *βαλακ-N---GS οὗτος- D--NSF εἰμί-V9--PAI3S *σηγωρ-N---NS

3 πᾶς-A3--NPM οὗτος- D--NPM συνφωνέω-VAI-AAI3P ἐπί-P ὁ- A--ASF φάραγξ-N3G-ASF ὁ- A--ASF ἁλυκός-A1--ASF οὗτος- D--NSF ὁ- A--NSF θάλασσα-N1S-NSF ὁ- A--GPM ἅλς-N3--GPM

4 δώδεκα-M ἔτος-N3E-APN δουλεύω-V1I-IAI3P ὁ- A--DSM *χοδολλογομορ-N---DSM ὁ- A--DSN δέ-X τρισκαιδέκατος-A1--DSN ἔτος-N3E-DSN ἀποἵστημι-VHI-AAI3P

5 ἐν-P δέ-X ὁ- A--DSN οςτεσσαρεσκαιδεκάτ-A1--DSN ἔτος-N3E-DSN ἔρχομαι-VBI-AAI3S *χοδολλογομορ-N---NSM καί-C ὁ- A--NPM βασιλεύς-N3V-NPM ὁ- A--NPM μετά-P αὐτός- D--GSM καί-C κατακόπτω-VAI-AAI3P ὁ- A--APM γίγας-N3--APM ὁ- A--APM ἐν-P *ασταρωθ-N---D *καρναιν-N καί-C ἔθνος-N3E-APN ἰσχυρός-A1A-APN ἅμα-D αὐτός- D--DPM καί-C ὁ- A--APM *ομμαῖος-N2--APM ὁ- A--APM ἐν-P *σαυη-N---DS ὁ- A--DSF πόλις-N3I-DSF

6 καί-C ὁ- A--APM *χορραῖος-N2--APM ὁ- A--APM ἐν-P ὁ- A--DPN ὄρος-N3E-DPN *σηιρ-N---GS ἕως-P ὁ- A--GSF τερέβινθος-N2--GSF ὁ- A--GSF *φαραν-N---GSF ὅς- --NSF εἰμί-V9--PAI3S ἐν-P ὁ- A--DSF ἔρημος-N2--DSF

7 καί-C ἀναστρέφω-VA--AAPNPM ἔρχομαι-VAI-AAI3P ἐπί-P ὁ- A--ASF πηγή-N1--ASF ὁ- A--GSF κρίσις-N3I-GSF οὗτος- D--NSF εἰμί-V9--PAI3S *καδης-N---NS καί-C κατακόπτω-VAI-AAI3P πᾶς-A3--APM ὁ- A--APM ἄρχων-N3--APM *αμαληκ-N---GS καί-C ὁ- A--APM *ἀμορραῖος-N2--APM ὁ- A--APM καταοἰκέω-V2--PAPAPM ἐν-P *ασασανθαμαρ-N---DS

8 ἐκἔρχομαι-VBI-AAI3S δέ-X βασιλεύς-N3V-NSM *σοδομα-N---GS καί-C βασιλεύς-N3V-NSM *γομορρα-N---GS καί-C βασιλεύς-N3V-NSM *αδαμα-N---GS καί-C βασιλεύς-N3V-NSM *σεβωιμ-N---G καί-C βασιλεύς-N3V-NSM *βαλακ-N---GS οὗτος- D--NSF εἰμί-V9--PAI3S *σηγωρ-N---NS καί-C παρατάσσω-VAI-AMI3P αὐτός- D--DPM εἰς-P πόλεμος-N2--ASM ἐν-P ὁ- A--DSF κοιλάς-N3D-DSF ὁ- A--DSF ἁλυκός-A1--DSF

9 πρός-P *χοδολλογομορ-N---ASM βασιλεύς-N3V-ASM *αιλαμ-N---GS καί-C *θαργαλ-N---ASM βασιλεύς-N3V-ASM ἔθνος-N3E-GPN καί-C *αμαρφαλ-N---ASM βασιλεύς-N3V-ASM *σεννααρ-N---GS καί-C *αριωχ-N---ASM βασιλεύς-N3V-ASM *ελλασαρ-N---GS ὁ- A--NPM τέσσαρες-A3--NPM βασιλεύς-N3V-NPM πρός-P ὁ- A--APM πέντε-M

10 ὁ- A--NSF δέ-X κοιλάς-N3D-NSF ὁ- A--NSF ἁλυκός-A1--NSF φρέαρ-N3T-NPN φρέαρ-N3T-NPN ἄσφαλτος-N2--GSM φεύγω-VBI-AAI3S δέ-X βασιλεύς-N3V-NSM *σοδομα-N1--GS καί-C βασιλεύς-N3V-NSM *γομορρα-N---GS καί-C ἐνπίπτω-VAI-AAI3P ἐκεῖ-D ὁ- A--NPM δέ-X καταλείπω-VV--APPNPM εἰς-P ὁ- A--ASF ὀρεινή-N1--ASF φεύγω-VBI-AAI3P

11 λαμβάνω-VBI-AAI3P δέ-X ὁ- A--ASF ἵππος-N2--ASF πᾶς-A1S-ASF ὁ- A--ASF *σοδομα-N1--GS καί-C *γομορρα-N---GS καί-C πᾶς-A3--APN ὁ- A--APN βρῶμα-N3M-APN αὐτός- D--GPM καί-C ἀποἔρχομαι-VBI-AAI3P

12 λαμβάνω-VBI-AAI3P δέ-X καί-C ὁ- A--ASM *λωτ-N---ASM υἱός-N2--ASM ὁ- A--GSM ἀδελφός-N2--GSM *αβραμ-N---GSM καί-C ὁ- A--ASF ἀποσκευή-N1--ASF αὐτός- D--GSM καί-C ἀποοἴχομαι-V1I-IMI3P εἰμί-V9--IAI3S γάρ-X καταοἰκέω-V2--PAPNSM ἐν-P *σοδομα-N1--DS

13 παραγίγνομαι-VB--AMPNSM δέ-X ὁ- A--GPM ἀνασώζω-VC--APPGPM τις- I--NSM ἀποἀγγέλλω-VAI-AAI3S *αβραμ-N---DSM ὁ- A--DSM περάτης-N1M-DSM αὐτός- D--NSM δέ-X καταοἰκέω-V2I-IAI3S πρός-P ὁ- A--DSF δρῦς-N3U-DSF ὁ- A--DSF *μαμβρη-N---DSF ὁ- A--NSM *αμορις-N---NSM ὁ- A--GSM ἀδελφός-N2--GSM *εσχωλ-N---GSM καί-C ἀδελφός-N2--GSM *αυναν-N---GSM ὅς- --NPM εἰμί-V9--IAI3P συνωμότης-N1M-NPM ὁ- A--GSM *αβραμ-N---GSM

14 ἀκούω-VA--AAPNSM δέ-X *αβραμ-N---NSM ὅτι-C αἰχμαλωτεύω-VX--XMI3S *λωτ-N---NSM ὁ- A--NSM ἀδελφός-N2--NSM αὐτός- D--GSM ἀριθμέω-VAI-AAI3S ὁ- A--APM ἴδιος-A1A-APM οἰκογενής-A3H-APM αὐτός- D--GSM τριακόσιοι-A1A-APM δέκα-M καί-C ὀκτώ-M καί-C καταδιώκω-VAI-AAI3S ὀπίσω-P αὐτός- D--GPM ἕως-P *δαν-N---GS

15 καί-C ἐπιπίπτω-VBI-AAI3S ἐπί-P αὐτός- D--APM ὁ- A--ASF νύξ-N3--ASF αὐτός- D--NSM καί-C ὁ- A--NPM παῖς-N3D-NPM αὐτός- D--GSM καί-C πατάσσω-VAI-AAI3S αὐτός- D--APM καί-C διώκω-VAI-AAI3S αὐτός- D--APM ἕως-P *χωβα-N---GS ὅς- --NSF εἰμί-V9--PAI3S ἐν-P ἀριστερός-A1A-DSF *δαμασκός-N2--GS

16 καί-C ἀποστρέφω-VAI-AAI3S πᾶς-A1S-ASF ὁ- A--ASF ἵππος-N2--ASF *σοδομα-N1--GS καί-C *λωτ-N---ASM ὁ- A--ASM ἀδελφός-N2--ASM αὐτός- D--GSM ἀποστρέφω-VAI-AAI3S καί-C ὁ- A--APN ὑποἄρχω-V1--PAPAPN αὐτός- D--GSM καί-C ὁ- A--APF γυνή-N3K-APF καί-C ὁ- A--ASM λαός-N2--ASM

17 ἐκἔρχομαι-VBI-AAI3S δέ-X βασιλεύς-N3V-NSM *σοδομα-N1--GS εἰς-P συνάντησις-N3I-ASF αὐτός- D--DSM μετά-P ὁ- A--ASN ἀναστρέφω-VA--AAN αὐτός- D--ASM ἀπό-P ὁ- A--GSF κοπή-N1--GSF ὁ- A--GSM *χοδολλογομορ-N---GSM καί-C ὁ- A--GPM βασιλεύς-N3V-GPM ὁ- A--GPM μετά-P αὐτός- D--GSM εἰς-P ὁ- A--ASF κοιλάς-N3D-ASF ὁ- A--ASF *σαυη-N---ASF οὗτος- D--NSN εἰμί-V9--IAI3S ὁ- A--NSN πεδίον-N2N-NSN βασιλεύς-N3V-GSM

18 καί-C *μελχισεδεκ-N---NSM βασιλεύς-N3V-NSM *σαλημ-N---GS ἐκφέρω-VAI-AAI3S ἄρτος-N2--APM καί-C οἶνος-N2--ASM εἰμί-V9--IAI3S δέ-X ἱερεύς-N3V-NSM ὁ- A--GSM θεός-N2--GSM ὁ- A--GSM ὕψιστος-A1--GSM

19 καί-C εὐλογέω-VAI-AAI3S ὁ- A--ASM *αβραμ-N---ASM καί-C εἶπον-VBI-AAI3S εὐλογέω-VM--XPPNSM *αβραμ-N---NSM ὁ- A--DSM θεός-N2--DSM ὁ- A--DSM ὕψιστος-A1--DSM ὅς- --NSM κτίζω-VAI-AAI3S ὁ- A--ASM οὐρανός-N2--ASM καί-C ὁ- A--ASF γῆ-N1--ASF

20 καί-C εὐλογητός-A1--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--NSM ὕψιστος-A1--NSM ὅς- --NSM παραδίδωμι-VAI-AAI3S ὁ- A--APM ἐχθρός-N2--APM σύ- P--GS ὑποχείριος-A1A-APM σύ- P--DS καί-C δίδωμι-VAI-AAI3S αὐτός- D--DSM δέκατος-A1--ASF ἀπό-P πᾶς-A3--GPM

21 εἶπον-VBI-AAI3S δέ-X βασιλεύς-N3V-NSM *σοδομα-N1--GS πρός-P *αβραμ-N---ASM δίδωμι-VO--AAD2S ἐγώ- P--DS ὁ- A--APM ἀνήρ-N3--APM ὁ- A--ASF δέ-X ἵππος-N2--ASF λαμβάνω-VB--AAD2S σεαυτοῦ- D--DSM

22 εἶπον-VBI-AAI3S δέ-X *αβραμ-N---NSM πρός-P βασιλεύς-N3V-ASM *σοδομα-N1--GS ἐκτείνω-VF2-FAI1S ὁ- A--ASF χείρ-N3--ASF ἐγώ- P--GS πρός-P ὁ- A--ASM θεός-N2--ASM ὁ- A--ASM ὕψιστος-A1--ASM ὅς- --NSM κτίζω-VAI-AAI3S ὁ- A--ASM οὐρανός-N2--ASM καί-C ὁ- A--ASF γῆ-N1--ASF

23 εἰ-C ἀπό-P σπαρτίον-N2N-GSN ἕως-P σφαιρωτήρ-N3--GSM ὑπόδημα-N3M-GSN λαμβάνω-VF--FMI1S ἀπό-P πᾶς-A3--GPM ὁ- A--GPM σός-A1--GPM ἵνα-C μή-D εἶπον-VBI-AAS2S ὅτι-C ἐγώ- P--NS πλουτίζω-VAI-AAI1S ὁ- A--ASM *αβραμ-N---ASM

24 πλήν-D ὅς- --GPM ἐσθίω-VBI-AAI3P ὁ- A--NPM νεανίσκος-N2--NPM καί-C ὁ- A--GSF μερίς-N3D-GSF ὁ- A--GPM ἀνήρ-N3--GPM ὁ- A--GPM συνπορεύομαι-VC--APPGPM μετά-P ἐγώ- P--GS *εσχωλ-N---NSM *αυναν-N---NSM *μαμβρη-N---NSM οὗτος- D--NPM λαμβάνω-VF--FMI3P μερίς-N3D-ASF

   

来自斯威登堡的著作

 

Arcana Coelestia#2714

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2714. That 'Paran' means enlightenment coming from the Lord's Divine Human is clear from the meaning of 'Paran' as the Lord's Divine Human, as is evident from those places in the Word where this name is used, as in the prophet Habakkuk,

O Jehovah, I have heard Your fame; I was afraid. O Jehovah, revive Your work in the midst of the years, in the midst of the years make it known. In zeal You will remember mercy. God will come out of Teman, and the Holy One from Mount Paran. Selah. His fame has covered the heavens, and the earth has been filled with His praise. And His brightness will be as the light; He has horns going out of His hand, and there the hiding-place of His strength will be. Habakkuk 3:2-4.

This plainly refers to the Lord's Coming, which is meant by 'reviving in the midst of the years' and 'making known in the midst of the years'. His Divine Human is described by the words 'God will come out of Teman, and the Holy One from Mount Paran'. He is said to come 'out of Teman' in regard to celestial love, and 'from Mount Paran' in regard to spiritual love; and the springing of these from enlightenment and power is meant by the words 'His brightness will be as the light; He has horns going out of His hand'. 'Brightness' and 'light' mean enlightenment, 'horns' power.

[2] In Moses,

Jehovah came from Sinai, and dawned from Seir upon them; He shone from Mount Paran, and came from myriads of holiness From His right hand came a fiery law for them. He indeed loves the peoples. All His holy ones are in your hand and have been joined together at your feet; and He will receive of your words. Deuteronomy 33:2-3.

This also refers to the Lord, whose Divine Human is described by the words 'He dawned from Seir' and 'He shone from Mount Paran' - 'from Seir' being used in regard to celestial love, 'from Mount Paran' to spiritual love. Those who are spiritual are meant by 'the peoples whom He loves' and by 'those joined together at your feet', 'the foot' meaning that which is lower, and so more obscure, in the Lord's kingdom.

[3] In the same author,

Chedorlaomer and the kings with him smote the Horites in their Mount Seir as far as El-paran, which is over into the wilderness. Genesis 14:5-6.

As regards the Lord's Divine Human being meant there by 'Mount Seir' and by 'El-paran', see 1675, 1676. In the same author,

So it was, in the second year, in the second month, on the twentieth day in the month, that the cloud lifted from over the tabernacle of the testimony. And the children of Israel travelled according to their travels from the wilderness of Sinai, and the cloud settled in the wilderness of Paran. Numbers 10:11-12.

[4] The truth that all the travels of the people in the wilderness mean the state of the Church militant, and its temptations, in which a person goes under but the Lord conquers on his behalf, and the truth that consequently they mean the Lord's own actual temptations and victories, will in the Lord's Divine mercy be shown elsewhere. And because the Lord underwent temptations by reason of His Divine Human, the Lord's Divine Human is in a similar way meant here by 'the wilderness of Paran'. The same is also meant by the following in the same author,

After that the people travelled from Hazeroth, and camped in the wilderness of Paran. And Jehovah spoke to Moses and said, Send men and let them explore the land of Canaan which I am giving to the children of Israel. And Moses sent them from the wilderness of Paran as spoken by the mouth of Jehovah. And they returned to Moses and to Aaron and to all the congregation of the children of Israel, to the wilderness of Paran in Kadesh; and they brought back word to them, and showed them the fruit of the land. Numbers 12:16; 13:1-3, 26.

Their travelling from the wilderness of Paran to explore the land of Canaan means that by means of the Lord's Divine Human these people - the children of Israel, by whom were meant those who are spiritual - have access to the heavenly kingdom, meant by the land of Canaan. But their faltering also at that time means their weakness, on account of which the Lord fulfilled everything in the Law, underwent temptations and was victorious, so that those with whom faith grounded in charity resides, also those who undergo temptations in which the Lord is victorious, have salvation from His Divine Human. This also explains why, when the Lord was tempted, He was in the wilderness, Matthew 4:1; Mark 1:12-13; Luke 4:1; see above in 2708.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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