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Ezekiel第46章

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1 ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM θεός-N2--NSM πύλη-N1--NSF ὁ- A--NSF ἐν-P ὁ- A--DSF αὐλή-N1--DSF ὁ- A--DSF ἐσώτερος-A1A-DSF ὁ- A--NSF βλέπω-V1--PAPNSF πρός-P ἀνατολή-N1--APF εἰμί-VF--FMI3S κλείω-VT--XPPNSF ἕξ-M ἡμέρα-N1A-APF ὁ- A--APF ἐνεργός-A1B-APF ἐν-P δέ-X ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--GPN σάββατον-N2N-GPN ἀναοἴγω-VQ--FPI3S καί-C ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--GSF νεομηνία-N1A-GSF ἀναοἴγω-VQ--FPI3S

2 καί-C εἰςἔρχομαι-VF--FMI3S ὁ- A--NSM ἀποἡγέομαι-V2--PMPNSM κατά-P ὁ- A--ASF ὁδός-N2--ASF ὁ- A--GSN αιλαμ-N---GSN ὁ- A--GSF πύλη-N1--GSF ὁ- A--GSF ἔξωθεν-D καί-C ἵστημι-VF--FMI3S ἐπί-P ὁ- A--APN πρόθυρον-N2N-APN ὁ- A--GSF πύλη-N1--GSF καί-C ποιέω-VF--FAI3P ὁ- A--NPM ἱερεύς-N3V-NPM ὁ- A--APN ὁλοκαύτωμα-N3M-APN αὐτός- D--GSM καί-C ὁ- A--APN ὁ- A--GSN σωτήριον-N2N-GSN αὐτός- D--GSM καί-C προςκυνέω-VF--FAI3S ἐπί-P ὁ- A--GSN πρόθυρον-N2N-GSN ὁ- A--GSF πύλη-N1--GSF καί-C ἐκἔρχομαι-VF--FMI3S καί-C ὁ- A--NSF πύλη-N1--NSF οὐ-D μή-D κλείω-VC--APS3S ἕως-P ἑσπέρα-N1A-GSF

3 καί-C προςκυνέω-VF--FAI3S ὁ- A--NSM λαός-N2--NSM ὁ- A--GSF γῆ-N1--GSF κατά-P ὁ- A--APN πρόθυρον-N2N-APN ὁ- A--GSF πύλη-N1--GSF ἐκεῖνος- D--GSF ἐν-P ὁ- A--DPN σάββατον-N2N-DPN καί-C ἐν-P ὁ- A--DPF νεομηνία-N1A-DPF ἐναντίον-P κύριος-N2--GSM

4 καί-C ὁ- A--APN ὁλοκαύτωμα-N3M-APN προςφέρω-VF--FAI3S ὁ- A--NSM ἀποἡγέομαι-V2--PMPNSM ὁ- A--DSM κύριος-N2--DSM ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--GPN σάββατον-N2N-GPN ἕξ-M ἀμνός-N2--APM ἄμωμος-A1B-APM καί-C κριός-N2--ASM ἄμωμος-A1B-ASM

5 καί-C μαναα-N---ASN πέμμα-N3M-ASN ὁ- A--DSM κριός-N2--DSM καί-C ὁ- A--DPM ἀμνός-N2--DPM θυσία-N1A-ASF δόμα-N3M-ASN χείρ-N3--GSF αὐτός- D--GSM καί-C ἔλαιον-N2N-GSN ὁ- A--ASN ιν-N---ASN ὁ- A--DSN πέμμα-N3M-DSN

6 καί-C ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--GSF νεομηνία-N1A-GSF μόσχος-N2--ASM ἄμωμος-A1B-ASM καί-C ἕξ-M ἀμνός-N2--APM καί-C κριός-N2--NSM ἄμωμος-A1B-NSM εἰμί-VF--FMI3S

7 καί-C πέμμα-N3M-NSN ὁ- A--DSM κριός-N2--DSM καί-C πέμμα-N3M-NSN ὁ- A--DSM μόσχος-N2--DSM εἰμί-VF--FMI3S μαναα-N---NSN καί-C ὁ- A--DPM ἀμνός-N2--DPM καθώς-D ἐάν-C ἐκποιέω-V2--PAS3S ὁ- A--NSF χείρ-N3--NSF αὐτός- D--GSM καί-C ἔλαιον-N2N-GSN ὁ- A--ASN ιν-N---ASN ὁ- A--DSN πέμμα-N3M-DSN

8 καί-C ἐν-P ὁ- A--DSN εἰςπορεύομαι-V1--PMN ὁ- A--ASM ἀποἡγέομαι-V2--PMPASM κατά-P ὁ- A--ASF ὁδός-N2--ASF ὁ- A--GSN αιλαμ-N---GSN ὁ- A--GSF πύλη-N1--GSF εἰςἔρχομαι-VF--FMI3S καί-C κατά-P ὁ- A--ASF ὁδός-N2--ASF ὁ- A--GSF πύλη-N1--GSF ἐκἔρχομαι-VF--FMI3S

9 καί-C ὅταν-D εἰςπορεύομαι-V1--PMS3S ὁ- A--NSM λαός-N2--NSM ὁ- A--GSF γῆ-N1--GSF ἐναντίον-P κύριος-N2--GSM ἐν-P ὁ- A--DPF ἑορτή-N1--DPF ὁ- A--NSM εἰςπορεύομαι-V1--PMPNSM κατά-P ὁ- A--ASF ὁδός-N2--ASF ὁ- A--GSF πύλη-N1--GSF ὁ- A--GSF πρός-P βορέας-N1T-ASM προςκυνέω-V2--PAN ἐκἔρχομαι-VF--FMI3S κατά-P ὁ- A--ASF ὁδός-N2--ASF ὁ- A--GSF πύλη-N1--GSF ὁ- A--GSF πρός-P νότος-N2--ASM καί-C ὁ- A--NSM εἰςπορεύομαι-V1--PMPNSM κατά-P ὁ- A--ASF ὁδός-N2--ASF ὁ- A--GSF πύλη-N1--GSF ὁ- A--GSF πρός-P νότος-N2--ASM ἐκἔρχομαι-VF--FMI3S κατά-P ὁ- A--ASF ὁδός-N2--ASF ὁ- A--GSF πύλη-N1--GSF ὁ- A--GSF πρός-P βορέας-N1T-ASM οὐ-D ἀναστρέφω-VF--FAI3S κατά-P ὁ- A--ASF πύλη-N1--ASF ὅς- --ASF εἰςἔρχομαι-VX--XAI3S ἀλλά-C ἤ-C κατά-P εὐθύς-A3U-ASN αὐτός- D--GSF ἐκἔρχομαι-VF--FMI3S

10 καί-C ὁ- A--NSM ἀποἡγέομαι-V2--PMPNSM ἐν-P μέσος-A1--DSM αὐτός- D--GPM ἐν-P ὁ- A--DSN εἰςπορεύομαι-V1--PMN αὐτός- D--APM εἰςἔρχομαι-VF--FMI3S μετά-P αὐτός- D--GPM καί-C ἐν-P ὁ- A--DSN ἐκπορεύομαι-V1--PMN αὐτός- D--APM ἐκἔρχομαι-VF--FMI3S

11 καί-C ἐν-P ὁ- A--DPF ἑορτή-N1--DPF καί-C ἐν-P ὁ- A--DPF πανήγυρις-N3I-DPF εἰμί-VF--FMI3S ὁ- A--ASN μαναα-N---ASN πέμμα-N3M-ASN ὁ- A--DSM μόσχος-N2--DSM καί-C πέμμα-N3M-ASN ὁ- A--DSM κριός-N2--DSM καί-C ὁ- A--DPM ἀμνός-N2--DPM καθώς-D ἄν-X ἐκποιέω-V2--PAS3S ὁ- A--NSF χείρ-N3--NSF αὐτός- D--GSM καί-C ἔλαιον-N2N-GSN ὁ- A--ASN ιν-N---ASN ὁ- A--DSN πέμμα-N3M-DSN

12 ἐάν-C δέ-X ποιέω-VA--AAS3S ὁ- A--NSM ἀποἡγέομαι-V2--PMPNSM ὁμολογία-N1A-ASF ὁλοκαύτωμα-N3M-ASN σωτήριον-N2N-GSN ὁ- A--DSM κύριος-N2--DSM καί-C ἀναοἴγω-VF--FAI3S ἑαυτοῦ- D--DSM ὁ- A--ASF πύλη-N1--ASF ὁ- A--ASF βλέπω-V1--PAPASF κατά-P ἀνατολή-N1--APF καί-C ποιέω-VF--FAI3S ὁ- A--ASN ὁλοκαύτωμα-N3M-ASN αὐτός- D--GSM καί-C ὁ- A--APN ὁ- A--GSN σωτήριον-N2N-GSN αὐτός- D--GSM ὅς- --ASM τρόπος-N2--ASM ποιέω-V2--PAI3S ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--GPN σάββατον-N2N-GPN καί-C ἐκἔρχομαι-VF--FMI3S καί-C κλείω-VF--FAI3S ὁ- A--APF θύρα-N1A-APF μετά-P ὁ- A--ASN ἐκἔρχομαι-VB--AAN αὐτός- D--ASM

13 καί-C ἀμνός-N2--ASM ἐνιαύσιος-A1A-ASM ἄμωμος-A1B-ASM ποιέω-VF--FAI3S εἰς-P ὁλοκαύτωμα-N3M-ASN κατά-P ἡμέρα-N1A-ASF ὁ- A--DSM κύριος-N2--DSM πρωΐ-D ποιέω-VF--FAI3S αὐτός- D--ASM

14 καί-C μαναα-N---ASN ποιέω-VF--FAI3S ἐπί-P αὐτός- D--DSM ὁ- A--ASN πρωΐ-D ἕκτος-A1--ASN ὁ- A--GSN μέτρον-N2N-GSN καί-C ἔλαιον-N2N-GSN ὁ- A--ASN τρίτος-A1--ASN ὁ- A--GSN ιν-N---GSN ὁ- A--GSN ἀναμίγνυμι-VA--AAN ὁ- A--ASF σεμίδαλις-N3I-ASF μαναα-N---GSN ὁ- A--DSM κύριος-N2--DSM πρόσταγμα-N3M-ASN διά-P πᾶς-A3--GSM

15 ποιέω-VF--FAI2P ὁ- A--ASM ἀμνός-N2--ASM καί-C ὁ- A--ASN μαναα-N---ASN καί-C ὁ- A--ASN ἔλαιον-N2N-ASN ποιέω-VF--FAI2P ὁ- A--ASN πρωΐ-D ὁλοκαύτωμα-N3M-ASN διά-P πᾶς-A3--GSM

16 ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM θεός-N2--NSM ἐάν-C δίδωμι-VO--AAS3S ὁ- A--NSM ἀποἡγέομαι-V2--PMPNSM δόμα-N3M-ASN εἷς-A3--DSM ἐκ-P ὁ- A--GPM υἱός-N2--GPM αὐτός- D--GSM ἐκ-P ὁ- A--GSF κληρονομία-N1A-GSF αὐτός- D--GSM οὗτος- D--NSN ὁ- A--DPM υἱός-N2--DPM αὐτός- D--GSM εἰμί-VF--FMI3S κατάσχεσις-N3I-NSF ἐν-P κληρονομία-N1A-DSF

17 ἐάν-C δέ-X δίδωμι-VO--AAS3S δόμα-N3M-ASN εἷς-A3--DSM ὁ- A--GPM παῖς-N3D-GPM αὐτός- D--GSM καί-C εἰμί-VF--FMI3S αὐτός- D--DSM ἕως-P ὁ- A--GSN ἔτος-N3E-GSN ὁ- A--GSF ἄφεσις-N3I-GSF καί-C ἀποδίδωμι-VF--FAI3S ὁ- A--DSM ἀποἡγέομαι-V2--PMPDSM πλήν-D ὁ- A--GSF κληρονομία-N1A-GSF ὁ- A--GPM υἱός-N2--GPM αὐτός- D--GSM αὐτός- D--DPM εἰμί-VF--FMI3S

18 καί-C οὐ-D μή-D λαμβάνω-VB--AAS3S ὁ- A--NSM ἀποἡγέομαι-V2--PMPNSM ἐκ-P ὁ- A--GSF κληρονομία-N1A-GSF ὁ- A--GSM λαός-N2--GSM καταδυναστεύω-VA--AAN αὐτός- D--APM ἐκ-P ὁ- A--GSF κατάσχεσις-N3I-GSF αὐτός- D--GSM κατακληρονομέω-VF--FAI3S ὁ- A--DPM υἱός-N2--DPM αὐτός- D--GSM ὅπως-C μή-D διασκορπίζω-V1--PPS3S ὁ- A--NSM λαός-N2--NSM ἐγώ- P--GS ἕκαστος-A1--NSM ἐκ-P ὁ- A--GSF κατάσχεσις-N3I-GSF αὐτός- D--GSM

19 καί-C εἰςἄγω-VBI-AAI3S ἐγώ- P--AS εἰς-P ὁ- A--ASF εἴσοδος-N2--ASF ὁ- A--GSF κατά-P νῶτον-N2N-GSN ὁ- A--GSF πύλη-N1--GSF εἰς-P ὁ- A--ASF ἐξέδρα-N1--ASF ὁ- A--GPN ἅγιος-A1A-GPN ὁ- A--GPM ἱερεύς-N3V-GPM ὁ- A--ASF βλέπω-V1--PAPASF πρός-P βορέας-N1T-ASM καί-C ἰδού-I τόπος-N2--NSM ἐκεῖ-D χωρίζω-VT--XMPNSM

20 καί-C εἶπον-VBI-AAI3S πρός-P ἐγώ- P--AS οὗτος- D--NSM ὁ- A--NSM τόπος-N2--NSM εἰμί-V9--PAI3S ὅς- --GSM ἕψω-VF--FAI3P ἐκεῖ-D ὁ- A--NPM ἱερεύς-N3V-NPM ὁ- A--APN ὑπέρ-P ἄγνοια-N1A-APF καί-C ὁ- A--APN ὑπέρ-P ἁμαρτία-N1A-APF καί-C ἐκεῖ-D πέσσω-VF--FAI3P ὁ- A--ASN μαναα-N---ASN ὁ- A--ASN παράπαν-D ὁ- A--GSN μή-D ἐκφέρω-V1--PAN εἰς-P ὁ- A--ASF αὐλή-N1--ASF ὁ- A--ASF ἐξώτερος-A1A-ASF ὁ- A--GSN ἁγιάζω-V1--PAN ὁ- A--ASM λαός-N2--ASM

21 καί-C ἐκἄγω-VBI-AAI3S ἐγώ- P--AS εἰς-P ὁ- A--ASF αὐλή-N1--ASF ὁ- A--ASF ἐξώτερος-A1A-ASF καί-C περιἄγω-VBI-AAI3S ἐγώ- P--AS ἐπί-P ὁ- A--APN τέσσαρες-A3--APN μέρος-N3E-APN ὁ- A--GSF αὐλή-N1--GSF καί-C ἰδού-I αὐλή-N1--NSF κατά-P ὁ- A--ASN κλίτος-N3E-ASN ὁ- A--GSF αὐλή-N1--GSF αὐλή-N1--NSF κατά-P ὁ- A--ASN κλίτος-N3E-ASN ὁ- A--GSF αὐλή-N1--GSF

22 ἐπί-P ὁ- A--APN τέσσαρες-A3--APN κλίτος-N3E-APN ὁ- A--GSF αὐλή-N1--GSF αὐλή-N1--NSF μικρός-A1A-NSF μῆκος-N3E-ASN πηχύς-N3V-DPM τεσσαράκοντα-M καί-C εὖρος-N3E-ASN πηχύς-N3V-DPM τριάκοντα-M μέτρον-N2N-ASN εἷς-A3--ASN ὁ- A--DPF τέσσαρες-A3--DPF

23 καί-C ἐξέδρα-N1--NPF κύκλος-N2--DSM ἐν-P αὐτός- D--DPF κύκλος-N2--DSM ὁ- A--DPF τέσσαρες-A3--DPF καί-C μαγειρεῖον-N2N-NPN γίγνομαι-VX--XAPNPN ὑποκάτω-P ὁ- A--GPF ἐξέδρα-N1--GPF κύκλος-N2--DSM

24 καί-C εἶπον-VBI-AAI3S πρός-P ἐγώ- P--AS οὗτος- D--NPM ὁ- A--NPM οἶκος-N2--NPM ὁ- A--GPM μαγειρεῖον-N2N-GPN ὅς- --GSM ἕψω-VF--FAI3P ἐκεῖ-D ὁ- A--NPM λειτουργέω-V2--PAPNPM ὁ- A--DSM οἶκος-N2--DSM ὁ- A--APN θῦμα-N3M-APN ὁ- A--GSM λαός-N2--GSM

   

来自斯威登堡的著作

 

Arcana Coelestia#9927

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9927. 'When he goes into the holy place before Jehovah, and when he comes out' means in every state of good and truth in worship. This is clear from the meaning of 'going into the holy place' and 'going in before Jehovah' as worship, dealt with above in 9903, 9907. The reason why the state of good and truth in worship is what is meant is that everything constituting the worship of the Israelite and Jewish nation was representative of internal worship, and internal worship springs from good and truth, or rather from an affection for good and a belief in truth. The reason why their every state is meant is that it says 'when he goes in' and 'when he comes out', and 'going in and coming out' means all aspects of the state. For actions that involve movement from place to place, such as walking, moving about, or advancing, mean the state of the thoughts and affection belonging to whatever thing they refer to, and so in a general sense they mean the state of life. As regards 'walking', that it has this meaning, see 519, 1794, 3335, 4882, 5493, 5605, 8417, 8420, as likewise do 'advancing' and 'journeying on', 8103, 8181, 8397, 8557; and in the next life movements and advancements from place to place are states, 1273-1277, 1376-1381, 2837, 3356, 9440. From this it is evident that 'going in and coming out' means the whole of a state of life or of whatever thing these words refer to. And because they refer here to worship springing from good and truth, the entire state of good and truth in worship is what 'going in and coming out' means.

[2] The origins of this meaning of 'going in and coming out' lie in representatives in the next life. For they who are there move about, walk, advance, go in and come out, just as in the world. But all these movements take place in accord with the state of the life of their thoughts and affections, see the places referred to above. They are not however immediately aware of the fact that these are the origin of the movements they make, or that those movements are correspondences, and for this reason real appearances. From this it is evident that all forms of movement mean things which constitute states of life. So it is that 'going in and coming out' means the entire state of life, thus the state of whatever thing these words refer to, from beginning to end. This is the source of the customary saying used by the ancients, that they knew someone's going in and coming out, or entering and departing, by which they meant that they knew the entire state of his life. And since this saying traces its origin back, as stated above, to correspondences in the next life, a similar use of the saying occurs in the Word; and where it occurs it has a similar meaning, as in the following places: In the first Book of Samuel,

Achish called David and said to him, You have been upright, and your going out and your coming in with me in the camp has been good in my eyes. For I have not found evil in you. 1 Samuel 29:6.

'Your going out and your coming in has been good in my eyes' stands for the fact that he was well pleased with the entire state of the other's life.

[3] In the second Book of Samuel,

You know Abner, that he has come to persuade you, and in order that he may know your departing and your entering, and that he may know everything that you do. 2 Samuel 3:25.

'Knowing the departure and entrance' stands for knowing all the thoughts and deeds of his life, which is why it also says, 'and that he may know everything that you do'. In the second Book of Kings,

I know your sitting, and your going out, and your coming in, and that you rage 1 against Me. 2 Kings 19:27; Isaiah 37:28.

This refers to Sennacherib, king of Assyria. 'Knowing his going out and his coming in' stands for knowledge of all aspects of what he plans. In David,

Jehovah will guard you from all evil, He will guard your soul. Jehovah will guard your going out and your coming in from now and even for evermore. Psalms 121:7-8.

'Guarding the going out and the coming in' stands for protecting every aspect of life in keeping with a state of good and truth.

[4] In Moses,

Let Jehovah God of the spirits of all flesh set 2 a man over the congregation, who may go out before them, and who may come in before them, and who may lead them out, and who may bring them in, that the congregation of Jehovah may not be like a flock which have no shepherd. Numbers 27:16-17.

'Who may go out before them, and who may come in before them' stands for one who may lead them, and so whom they may look to and follow in every state of life. In John,

He who does not go through the door into the sheepfold but climbs in by another way, that man is a thief and a robber. But he who goes in through the door is the shepherd of the sheep. I am the door; if anyone goes in through Me he will be saved, and will go in and come out and find pasture. John 10:1-2, 9.

'Going in' here means doing so into heaven, thus into the good of love and faith since that good composes heaven. 'Going in and coming out' consequently means being led by the Lord in every state of life, and therefore thinking and willing good in freedom, that is, in love and faith received from the Lord since love and faith constitute freedom.

[5] In Luke,

Jesus sent the twelve disciples to preach the kingdom of God, and said to them, Whatever house you go into, there stay, and from there come out. Luke 9:4.

'Going into a house, staying there, and from there coming out' stands for the enjoyment of heavenly fellowship with those who receive the Lord in faith and love; for in heaven those who live together in the same community are also in the same house, which they go into and come out from, since they are governed by a like good. But those governed by an unlike good cannot do so; or if they do get in, they do not go in through the doors but by some other way. Anyone who does not know that these kinds of things are meant cannot know what is implied by the command that whatever house they went into, there they were to stay and from there come out.

[6] In Ezekiel,

When the prince goes in he shall go in by way of the porch of the gate, and come out by the same way. When the people of the land go in before Jehovah at the appointed feasts, anyone going in by way of the north gate to worship shall come out by way of the south gate; and anyone going in by way of the south gate shall come out by way of the north gate. He shall not return by way of the gate through which he had gone in, but shall come out straight before him. The prince however shall be in their midst; when they go in he shall go in, and when they come out he shall come out. Ezekiel 46:8-10.

These verses refer in the internal sense to a new heaven and a new Church, 'the prince' meaning the truth of faith springing from the good of love. In what manner that truth enters in with angels in heaven and with people of the Church on earth, and how after this it develops when it passes by an external way to more internal things, and when it passes by an internal way to more external ones, is described in those verses by the going in and coming out of the prince and the people of the land. 'The south' is the state of the truth of faith in the internal man, and 'the north' the state of it in the external man. 'Going in and coming out' is the state of life so far as good and truth, thus so far as worship, are concerned.

[7] From all this it may be recognized quite plainly that 'going in' and 'coming out' are descriptive of things such as belong to states of life conditioned by good and truth. For apart from this what real meaning could the prescription have, that the prince should go in by the one or the other gate, and the people of the land likewise? 'The house' here, or the temple, which they went into and came out from, means heaven and the Church, see 3720; 'the prince' the truth of faith, 5044; 'the people of the land' those who are in heaven or who belong to the Church, 2928; 'the way' that which leads to truth, 627, 2333; 'the gate' doctrinal teachings, 2851, 3187; 'the south' where truth dwells in light, 9642, thus truth in the internal man; and 'the north' where truth dwells in obscurity, 3708, thus truth in the external man.

脚注:

1. literally, shake yourself

2. Reading Praeficiat (Let ... set) for Praeficiet (... will set)

  
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Thanks to the Swedenborg Society for the permission to use this translation.