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Ezekiel第42章

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1 καί-C ἐκἄγω-VBI-AAI3S ἐγώ- P--AS εἰς-P ὁ- A--ASF αὐλή-N1--ASF ὁ- A--ASF ἐξώτερος-A1A-ASF κατά-P ἀνατολή-N1--APF κατέναντι-D ὁ- A--GSF πύλη-N1--GSF ὁ- A--GSF πρός-P βορέας-N1T-ASM καί-C εἰςἄγω-VBI-AAI3S ἐγώ- P--AS καί-C ἰδού-I ἐξέδρα-N1--NPF πέντε-M ἔχω-V1--PMPNPF ὁ- A--GSN ἀπόλοιπος-A1--GSN καί-C ἔχω-V1--PMPNPF ὁ- A--GSM διαὁρίζω-V1--PAPGSM πρός-P βορέας-N1T-ASM

2 ἐπί-P πῆχυς-N3U-APM ἑκατόν-M μῆκος-N3E-ASN πρός-P βορέας-N1T-ASM καί-C ὁ- A--ASN πλάτος-N3E-ASN πεντήκοντα-M πῆχυς-N3U-GPM

3 διαγράφω-VP--XMPNPF ὅς- --ASM τρόπος-N2--ASM ὁ- A--NPF πύλη-N1--NPF ὁ- A--GSF αὐλή-N1--GSF ὁ- A--GSF ἐσώτερος-A1A-GSF καί-C ὅς- --ASM τρόπος-N2--ASM ὁ- A--NPN περίστυλον-N2N-NPN ὁ- A--GSF αὐλή-N1--GSF ὁ- A--GSF ἐξώτερος-A1A-GSF στιχίζω-VT--XPPNPF ἀντιπροσώπος-A1B-NPF στοά-N1A-NPF τρισσός-A1--NPF

4 καί-C κατέναντι-D ὁ- A--GPF ἐξέδρα-N1--GPF περίπατος-N2--NSM πηχύς-N3V-DPM δέκα-M ὁ- A--ASN πλάτος-N3E-ASN ἐπί-P πῆχυς-N3U-APM ἑκατόν-M ὁ- A--ASN μῆκος-N3E-ASN καί-C ὁ- A--NPN θύρωμα-N3M-NPN αὐτός- D--GPM πρός-P βορέας-N1T-ASM

5 καί-C ὁ- A--NPM περίπατος-N2--NPM ὁ- A--NPM ὑπερῷον-N2N-NPM ὡσαύτως-D ὅτι-C ἐκἔχω-V1I-IMI3S ὁ- A--ASN περίστυλον-N2N-ASN ἐκ-P αὐτός- D--GSM ἐκ-P ὁ- A--GSN ὑποκάτωθεν-D περίστυλον-N2N-GSN καί-C ὁ- A--NSN διάστημα-N3M-NSN οὕτως-D περίστυλον-N2N-NSN καί-C διάστημα-N3M-NSN καί-C οὕτως-D στοά-N1A-NPF

6 διότι-C τριπλόος-A1--NPF εἰμί-V9--IAI3P καί-C στῦλος-N2--APM οὐ-D ἔχω-V1I-IAI3P καθώς-D ὁ- A--NPM στῦλος-N2--NPM ὁ- A--GPM ἐξώτερος-A1A-GPM διά-P οὗτος- D--ASN ἐκἔχω-V1I-IMI3P ὁ- A--GPM ὑποκάτωθεν-D καί-C ὁ- A--GPM μέσος-A1--GPM ἀπό-P ὁ- A--GSF γῆ-N1--GSF

7 καί-C φῶς-N3T-ASN ἔξωθεν-D ὅς- --ASM τρόπος-N2--ASM ὁ- A--NPF ἐξέδρα-N1--NPF ὁ- A--GSF αὐλή-N1--GSF ὁ- A--GSF ἐξώτερος-A1A-GSF ὁ- A--NPF βλέπω-V1--PAPNPF ἀπέναντι-D ὁ- A--GPF ἐξέδρα-N1--GPF ὁ- A--GPF πρός-P βορέας-N1T-ASM μῆκος-N3E-ASN πῆχυς-N3U-GPM πεντήκοντα-M

8 ὅτι-C ὁ- A--NSN μῆκος-N3E-NSN ὁ- A--GPF ἐξέδρα-N1--GPF ὁ- A--GPF βλέπω-V1--PAPGPF εἰς-P ὁ- A--ASF αὐλή-N1--ASF ὁ- A--ASF ἐξώτερος-A1A-ASF πηχύς-N3V-DPM πεντήκοντα-M καί-C οὗτος- D--NPF εἰμί-V9--PAI3P ἀντιπροσώπος-A1B-NPF οὗτος- D--DPF ὁ- A--NSN πᾶς-A3--NSN πηχύς-N3V-DPM ἑκατόν-M

9 καί-C ὁ- A--NPF θύρα-N1A-NPF ὁ- A--GPF ἐξέδρα-N1--GPF οὗτος- D--GPF ὁ- A--GSF εἴσοδος-N2--GSF ὁ- A--GSF πρός-P ἀνατολή-N1--APF ὁ- A--GSN εἰςπορεύομαι-V1--PMN διά-P αὐτός- D--GPM ἐκ-P ὁ- A--GSF αὐλή-N1--GSF ὁ- A--GSF ἐξώτερος-A1A-GSF

10 κατά-P ὁ- A--ASN φῶς-N3T-ASN ὁ- A--GSM ἐν-P ἀρχή-N1--DSF περίπατος-N2--GSM καί-C ὁ- A--NPN πρός-P νότος-N2--ASM κατά-P πρόσωπον-N2N-ASN ὁ- A--GSM νότος-N2--GSM κατά-P πρόσωπον-N2N-ASN ὁ- A--GSN ἀπόλοιπος-A1--GSN καί-C κατά-P πρόσωπον-N2N-ASN ὁ- A--GSM διαὁρίζω-V1--PAPGSM ἐξέδρα-N1--NPF

11 καί-C ὁ- A--NSM περίπατος-N2--NSM κατά-P πρόσωπον-N2N-ASN αὐτός- D--GPM κατά-P ὁ- A--APN μέτρον-N2N-APN ὁ- A--GPF ἐξέδρα-N1--GPF ὁ- A--GPF πρός-P βορέας-N1T-ASM καί-C κατά-P ὁ- A--ASN μῆκος-N3E-ASN αὐτός- D--GPF καί-C κατά-P ὁ- A--ASN εὖρος-N3E-ASN αὐτός- D--GPF καί-C κατά-P πᾶς-A1S-APF ὁ- A--APF ἔξοδος-N2--APF αὐτός- D--GPF καί-C κατά-P πᾶς-A1S-APF ὁ- A--APF ἐπιστροφή-N1--APF αὐτός- D--GPF καί-C κατά-P ὁ- A--APN φῶς-N3T-APN αὐτός- D--GPF καί-C κατά-P ὁ- A--APN θύρωμα-N3M-APN αὐτός- D--GPF

12 ὁ- A--GPF ἐξέδρα-N1--GPF ὁ- A--GPF πρός-P νότος-N2--ASM καί-C κατά-P ὁ- A--APN θύρωμα-N3M-APN ἀπό-P ἀρχή-N1--GSF ὁ- A--GSM περίπατος-N2--GSM ὡς-C ἐπί-P φῶς-N3T-ASN διάστημα-N3M-GSN κάλαμος-N2--GSM καί-C κατά-P ἀνατολή-N1--APF ὁ- A--GSN εἰςπορεύομαι-V1--PMN διά-P αὐτός- D--GPF

13 καί-C εἶπον-VBI-AAI3S πρός-P ἐγώ- P--AS ὁ- A--NPF ἐξέδρα-N1--NPF ὁ- A--NPF πρός-P βορέας-N1T-ASM καί-C ὁ- A--NPF ἐξέδρα-N1--NPF ὁ- A--NPF πρός-P νότος-N2--ASM ὁ- A--NPF εἰμί-V9--PAPNPF κατά-P πρόσωπον-N2N-ASN ὁ- A--GPN διάστημα-N3M-GPN οὗτος- D--NPF εἰμί-V9--PAI3P ὁ- A--NPF ἐξέδρα-N1--NPF ὁ- A--GSM ἅγιος-A1A-GSM ἐν-P ὅς- --DPF ἐσθίω-VF--FMI3P ἐκεῖ-D ὁ- A--NPM ἱερεύς-N3V-NPM υἱός-N2--NPM *σαδδουκ-N---GSM ὁ- A--NPM ἐγγίζω-V1--PAPNPM πρός-P κύριος-N2--ASM ὁ- A--APN ἅγιος-A1A-APN ὁ- A--GPM ἅγιος-A1A-GPM καί-C ἐκεῖ-D τίθημι-VF--FAI3P ὁ- A--APN ἅγιος-A1A-APN ὁ- A--GPM ἅγιος-A1A-GPM καί-C ὁ- A--ASF θυσία-N1A-ASF καί-C ὁ- A--APN περί-P ἁμαρτία-N1A-GSF καί-C ὁ- A--APN περί-P ἄγνοια-N1A-GSF διότι-C ὁ- A--NSM τόπος-N2--NSM ἅγιος-A1A-NSM

14 οὐ-D εἰςἔρχομαι-VF--FMI3P ἐκεῖ-D πάρεξ-P ὁ- A--GPM ἱερεύς-N3V-GPM οὐ-D ἐκἔρχομαι-VF--FMI3P ἐκ-P ὁ- A--GSM ἅγιος-A1A-GSM εἰς-P ὁ- A--ASF αὐλή-N1--ASF ὁ- A--ASF ἐξώτερος-A1A-ASF ὅπως-C διά-P πᾶς-A3--GSM ἅγιος-A1A-NPM εἰμί-V9--PAS3P ὁ- A--NPM προςἄγω-V1--PAPNPM καί-C μή-D ἅπτομαι-V1--PMS3P ὁ- A--GSM στολισμός-N2--GSM αὐτός- D--GPM ἐν-P ὅς- --DPM λειτουργέω-V2--PAPDPM ἐν-P αὐτός- D--DPM διότι-C ἅγιος-A1A-NSF εἰμί-V9--PAI3S καί-C ἐνδύω-VF--FMI3P ἱμάτιον-N2N-APN ἕτερος-A1A-APN ὅταν-D ἅπτομαι-V1--PMS3P ὁ- A--GSM λαός-N2--GSM

15 καί-C συντελέω-VSI-API3S ὁ- A--NSF διαμέτρησις-N3I-NSF ὁ- A--GSM οἶκος-N2--GSM ἔσωθεν-D καί-C ἐκἄγω-VBI-AAI3S ἐγώ- P--AS κατά-P ὁδός-N2--ASF ὁ- A--GSF πύλη-N1--GSF ὁ- A--GSF βλέπω-V1--PAPGSF πρός-P ἀνατολή-N1--APF καί-C διαμετρέω-VAI-AAI3S ὁ- A--ASN ὑπόδειγμα-N3M-ASN ὁ- A--GSM οἶκος-N2--GSM κυκλόθεν-D ἐν-P διάταξις-N3I-DSF

16 καί-C ἵστημι-VHI-AAI3S κατά-P νῶτον-N2N-GSN ὁ- A--GSF πύλη-N1--GSF ὁ- A--GSF βλέπω-V1--PAPGSF κατά-P ἀνατολή-N1--APF καί-C διαμετρέω-VAI-AAI3S πεντακόσιοι-A1A-APM ἐν-P ὁ- A--DSM κάλαμος-N2--DSM ὁ- A--GSN μέτρον-N2N-GSN

17 καί-C ἐπιστρέφω-VAI-AAI3S πρός-P βορέας-N1T-ASM καί-C διαμετρέω-VAI-AAI3S ὁ- A--ASN κατά-P πρόσωπον-N2N-ASN ὁ- A--GSM βορέας-N1T-GSM πῆχυς-N3U-APM πεντακόσιοι-A1A-APM ἐν-P ὁ- A--DSM κάλαμος-N2--DSM ὁ- A--GSN μέτρον-N2N-GSN

18 καί-C ἐπιστρέφω-VAI-AAI3S πρός-P θάλασσα-N1S-ASF καί-C διαμετρέω-VAI-AAI3S ὁ- A--ASN κατά-P πρόσωπον-N2N-ASN ὁ- A--GSF θάλασσα-N1S-GSF πεντακόσιοι-A1A-APM ἐν-P ὁ- A--DSM κάλαμος-N2--DSM ὁ- A--GSN μέτρον-N2N-GSN

19 καί-C ἐπιστρέφω-VAI-AAI3S πρός-P νότος-N2--ASM καί-C διαμετρέω-VAI-AAI3S κατέναντι-D ὁ- A--GSM νότος-N2--GSM πεντακόσιοι-A1A-APM ἐν-P ὁ- A--DSM κάλαμος-N2--DSM ὁ- A--GSN μέτρον-N2N-GSN

20 ὁ- A--APN τέσσαρες-A3--APN μέρος-N3E-APN ὁ- A--GSM αὐτός- D--GSM κάλαμος-N2--GSM καί-C διατάσσω-VAI-AAI3S αὐτός- D--ASM καί-C περίβολος-N2--ASM αὐτός- D--GPM κύκλος-N2--DSM πεντακόσιοι-A1A-GPM πρός-P ἀνατολή-N1--APF καί-C πεντακόσιοι-A1A-GPM πηχύς-N3V-DPM εὖρος-N3E-ASN ὁ- A--GSN διαστέλλω-V1--PAN ἀνά-P μέσος-A1--ASM ὁ- A--GPN ἅγιος-A1A-GPN καί-C ἀνά-P μέσος-A1--ASM ὁ- A--GSN προτείχισμα-N3M-GSN ὁ- A--GSN ἐν-P διάταξις-N3I-DSF ὁ- A--GSM οἶκος-N2--GSM

   

来自斯威登堡的著作

 

Apocalypse Revealed#861

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861. 20:9 And they went up over the breadth of the earth and surrounded the camp of the saints and the beloved city. This symbolically means that, being roused up by followers of the dragon, these people scorned every truth in the church and attempted to destroy everything connected with the New Church and its fundamental doctrine regarding the Lord and life.

To go up over the breadth of the earth means, symbolically, to scorn every truth in the church, because going up over symbolically means to transcend and bypass, thus to scorn. And the breadth of the earth symbolizes the truth in the church, as will be seen below. To surround the camp of the saints means, symbolically, to besiege and try to destroy everything connected with the New Church, as will be seen in the number following next. And the beloved city symbolizes the doctrine of the New Church. That a city symbolizes a church's doctrine may be seen in nos. 194, 501, 502, 712 above. The city is called beloved because its doctrine teaches about the Lord and how to live, as it is the doctrine of the New Jerusalem that is meant here.

That this is the symbolic meaning of these words, no one can see except as a consequence of the Word's spiritual sense. For it cannot possibly enter a person's thought that the breadth of the earth symbolizes the truth in a church, that the camp of the saints symbolizes everything connected with the New Church, both its truths and its goods, and that the city symbolizes its doctrine. Lest the mind remain in a state of doubt, therefore, we must demonstrate what breadth and the camp of the saints symbolize in the spiritual sense, which will make it possible for one to see afterward that the meaning of these words is as we have said.

[2] The breadth of the earth symbolizes the truth in a church because the spiritual world has in it four zones - eastern, western, southern and northern - and the eastern and western zones form its longitude or length, while the southern and northern zones form its latitude or breadth. Moreover, because the inhabitants in the eastern and western zones are ones impelled by the goodness of love, and therefore the east and west symbolize goodness, so likewise does longitude or length. And because the inhabitants in the southern and northern zones are ones impelled by truths of wisdom, and therefore the south and north symbolize truth, so likewise does latitude or breadth. But for more on this subject, see the book Heaven and Hell (London, 1758), nos. 141-153.

That breadth symbolizes truth can be seen from the following passages in the Word:

You (Jehovah) have not shut me up into the hand of the enemy; You have set my feet in the broad place. (Psalms 31:8)

Out of distress I called on Yah; He answered me in the broad place. (Psalms 118:5)

(Jehovah) led me out into the broad place; He delivered me... (Psalms 18:19)

...I am raising up the Chaldeans, a bitter and impetuous nation which marches into the breadths of the earth... (Habakkuk 1:6)

(The Assyrian) will pass through Judah, He will overflow and pass over..., and the spreading of his wings will fill the breadth... (Isaiah 8:8)

...Jehovah will pasture them like a lamb in broad pasture. (Hosea 4:16)

And so on elsewhere, as in Psalms 4:1; 66:12, Deuteronomy 33:20.

[3] Nothing else is meant by the breadth of the city New Jerusalem (Revelation 21:16). For since the New Jerusalem means the New Church, its breadth and length cannot symbolically mean its breadth and length, but its truth and goodness. These, indeed, are the measures of a church.

So also in Zechariah:

I said (to the angel), "Where are you going?" He said..., "To measure Jerusalem, to see how great its width is and how great its length." (Zechariah 2:2)

So likewise the breadth and length of the new temple and new earth in Ezekiel, chapters 40-47.

So, too, the length and breadth of the altar of burnt offering, of the Tabernacle, of the table of showbread, of the altar of incense, and of the ark within. So also the length and breadth of the temple in Jerusalem, and of many other things whose dimensions are given.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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