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Ezekiel第34章

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1 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

2 υἱός-N2--VSM ἄνθρωπος-N2--GSM προφητεύω-VA--AAD2S ἐπί-P ὁ- A--APM ποιμήν-N3--APM ὁ- A--GSM *ἰσραήλ-N---GSM προφητεύω-VA--AAD2S καί-C εἶπον-VB--AAD2S ὁ- A--DPM ποιμήν-N3--DPM ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM ὦ-I ποιμήν-N3--NPM *ἰσραήλ-N---GSM μή-D βόσκω-V1--PAI3P ποιμήν-N3--NPM ἑαυτοῦ- D--APM οὐ-D ὁ- A--APN πρόβατον-N2N-APN βόσκω-V1--PAI3P ὁ- A--NPM ποιμήν-N3--NPM

3 ἰδού-I ὁ- A--ASN γάλα-N3--ASN καταἐσθίω-V1--PAI2P καί-C ὁ- A--APN ἔριον-N2N-APN περιβάλλω-V1--PMI2P καί-C ὁ- A--ASN παχύς-A3U-ASN σφάζω-V1--PAI2P καί-C ὁ- A--APN πρόβατον-N2N-APN ἐγώ- P--GS οὐ-D βόσκω-V1--PAI2P

4 ὁ- A--ASN ἀσθενέω-VX--XAPASN οὐ-D ἐνἰσχύω-VA--AAI2P καί-C ὁ- A--ASN κακῶς-D ἔχω-V1--PAPASN οὐ-D σωματοποιέω-VAI-AAI2P καί-C ὁ- A--ASN συντρίβω-VP--XPPASN οὐ-D καταδέω-VAI-AAI2P καί-C ὁ- A--ASN πλανάω-V3--PMPASN οὐ-D ἐπιστρέφω-VAI-AAI2P καί-C ὁ- A--ASN ἀποὀλλύω-VX--XAPASN οὐ-D ζητέω-VAI-AAI2P καί-C ὁ- A--ASN ἰσχυρός-A1A-ASN καταἐργάζομαι-VAI-AMI2P μόχθος-N2--DSM

5 καί-C διασπείρω-VDI-API3S ὁ- A--APN πρόβατον-N2N-APN ἐγώ- P--GS διά-P ὁ- A--ASN μή-D εἰμί-V9--PAN ποιμήν-N3--APM καί-C γίγνομαι-VCI-API3S εἰς-P κατάβρωμα-N3M-ASN πᾶς-A3--DPN ὁ- A--DPN θηρίον-N2N-DPN ὁ- A--GSM ἀγρός-N2--GSM

6 καί-C διασπείρω-VDI-API3S ἐγώ- P--GS ὁ- A--NPN πρόβατον-N2N-NPN ἐν-P πᾶς-A3--DSN ὄρος-N3E-DSN καί-C ἐπί-P πᾶς-A3--ASN βουνός-N2--ASM ὑψηλός-A1--ASM καί-C ἐπί-P πρόσωπον-N2N-GSN πᾶς-A1S-GSF ὁ- A--GSF γῆ-N1--GSF διασπείρω-VDI-API3S καί-C οὐ-D εἰμί-V9--IAI3S ὁ- A--NSM ἐκζητέω-V2--PAPNSM οὐδέ-C ὁ- A--NSM ἀποστρέφω-V1--PAPNSM

7 διά-P οὗτος- D--ASN ποιμήν-N3--NPM ἀκούω-VA--AAD2P λόγος-N2--ASM κύριος-N2--GSM

8 ζάω-V3--PAI1S ἐγώ- P--NS λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM εἰ-C μήν-X ἀντί-P ὁ- A--GSN γίγνομαι-VB--AMN ὁ- A--NPN πρόβατον-N2N-NPN ἐγώ- P--GS εἰς-P προνομή-N1--ASF καί-C γίγνομαι-VB--AMN ὁ- A--NPN πρόβατον-N2N-NPN ἐγώ- P--GS εἰς-P κατάβρωμα-N3M-ASN πᾶς-A3--DPN ὁ- A--DPN θηρίον-N2N-DPN ὁ- A--GSN πεδίον-N2N-GSN παρά-P ὁ- A--ASN μή-D εἰμί-V9--PAN ποιμήν-N3--APM καί-C οὐ-D ἐκζητέω-VAI-AAI3P ὁ- A--NPM ποιμήν-N3--NPM ὁ- A--APN πρόβατον-N2N-APN ἐγώ- P--GS καί-C βόσκω-VAI-AAI3P ὁ- A--NPM ποιμήν-N3--NPM ἑαυτοῦ- D--APM ὁ- A--APN δέ-X πρόβατον-N2N-APN ἐγώ- P--GS οὐ-D βόσκω-VAI-AAI3P

9 ἀντί-P οὗτος- D--GSM ποιμήν-N3--NPM

10 ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM ἰδού-I ἐγώ- P--NS ἐπί-P ὁ- A--APM ποιμήν-N3--APM καί-C ἐκζητέω-VF--FAI1S ὁ- A--APN πρόβατον-N2N-APN ἐγώ- P--GS ἐκ-P ὁ- A--GPF χείρ-N3--GPF αὐτός- D--GPM καί-C ἀποστρέφω-VF--FAI1S αὐτός- D--APM ὁ- A--GSN μή-D ποιμαίνω-V1--PAN ὁ- A--APN πρόβατον-N2N-APN ἐγώ- P--GS καί-C οὐ-D βόσκω-VF--FAI3P ἔτι-D ὁ- A--NPM ποιμήν-N3--NPM αὐτός- D--APN καί-C ἐκαἱρέω-VF2-FMI1S ὁ- A--APN πρόβατον-N2N-APN ἐγώ- P--GS ἐκ-P ὁ- A--GSN στόμα-N3M-GSN αὐτός- D--GPM καί-C οὐ-D εἰμί-VF--FMI3P αὐτός- D--DPM ἔτι-D εἰς-P κατάβρωμα-N3M-ASN

11 διότι-C ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἰδού-I ἐγώ- P--NS ἐκζητέω-VF--FAI1S ὁ- A--APN πρόβατον-N2N-APN ἐγώ- P--GS καί-C ἐπισκέπτομαι-VF--FMI1S αὐτός- D--APN

12 ὥσπερ-D ζητέω-V2--PAI3S ὁ- A--NSM ποιμήν-N3--NSM ὁ- A--ASN ποίμνιον-N2N-ASN αὐτός- D--GSM ἐν-P ἡμέρα-N1A-DSF ὅταν-D εἰμί-V9--PAS3S γνόφος-N2--NSM καί-C νεφέλη-N1--NSF ἐν-P μέσος-A1--DSM πρόβατον-N2N-GPN διαχωρίζω-VT--XPPGPM οὕτως-D ἐκζητέω-VF--FAI1S ὁ- A--APN πρόβατον-N2N-APN ἐγώ- P--GS καί-C ἀποἐλαύνω-VF3-FAI1S αὐτός- D--APN ἀπό-P πᾶς-A3--GSM τόπος-N2--GSM ὅς- --GSM διασπείρω-VDI-API3P ἐκεῖ-D ἐν-P ἡμέρα-N1A-DSF νεφέλη-N1--GSF καί-C γνόφος-N2--GSM

13 καί-C ἐκἄγω-VF--FAI1S αὐτός- D--APM ἐκ-P ὁ- A--GPN ἔθνος-N3E-GPN καί-C συνἄγω-VF--FAI1S αὐτός- D--APM ἀπό-P ὁ- A--GPF χώρα-N1A-GPF καί-C εἰςἄγω-VF--FAI1S αὐτός- D--APM εἰς-P ὁ- A--ASF γῆ-N1--ASF αὐτός- D--GPM καί-C βόσκω-VF--FAI1S αὐτός- D--APM ἐπί-P ὁ- A--APN ὄρος-N3E-APN *ἰσραήλ-N---GSM καί-C ἐν-P ὁ- A--DPF φάραγξ-N3G-DPF καί-C ἐν-P πᾶς-A1S-DSF κατοικία-N1A-DSF ὁ- A--GSF γῆ-N1--GSF

14 ἐν-P νομή-N1--DSF ἀγαθός-A1--DSF βόσκω-VF--FAI1S αὐτός- D--APM καί-C ἐν-P ὁ- A--DSN ὄρος-N3E-DSN ὁ- A--DSN ὑψηλός-A1--DSN *ἰσραήλ-N---GSM εἰμί-VF--FMI3P ὁ- A--NPF μάνδρα-N1A-NPF αὐτός- D--GPM ἐκεῖ-D κοιμάω-VC--FPI3P καί-C ἐκεῖ-D ἀναπαύω-VF--FMI3P ἐν-P τρυφή-N1--DSF ἀγαθός-A1--DSF καί-C ἐν-P νομή-N1--DSF πίων-A3N-DSF βόσκω-VC--FPI3P ἐπί-P ὁ- A--GPN ὄρος-N3E-GPN *ἰσραήλ-N---GSM

15 ἐγώ- P--NS βόσκω-VF--FAI1S ὁ- A--APN πρόβατον-N2N-APN ἐγώ- P--GS καί-C ἐγώ- P--NS ἀναπαύω-VF--FAI1S αὐτός- D--APN καί-C γιγνώσκω-VF--FMI3P ὅτι-C ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM

16 ὁ- A--ASN ἀποὀλλύω-VX--XAPASN ζητέω-VF--FAI1S καί-C ὁ- A--ASN πλανάω-V3--PMPASN ἐπιστρέφω-VF--FAI1S καί-C ὁ- A--ASN συντρίβω-VP--XPPASN καταδέω-VF--FAI1S καί-C ὁ- A--ASN ἐκλείπω-V1--PAPASN ἐνἰσχύω-VF--FAI1S καί-C ὁ- A--ASN ἰσχυρός-A1A-ASN φυλάσσω-VF--FAI1S καί-C βόσκω-VF--FAI1S αὐτός- D--APN μετά-P κρίμα-N3M-GSN

17 καί-C σύ- P--NP πρόβατον-N2N-NPN ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM ἰδού-I ἐγώ- P--NS διακρίνω-VF2-FAI1S ἀνά-P μέσος-A1--ASM πρόβατον-N2N-GSN καί-C πρόβατον-N2N-GSN κριός-N2--GPM καί-C τράγος-N2--GPM

18 καί-C οὐ-D ἱκανός-A1--NSN σύ- P--DP ὅτι-C ὁ- A--ASF καλός-A1--ASF νομή-N1--ASF νέμω-V1I-IMI2P καί-C ὁ- A--APN κατάλοιπος-A1B-APN ὁ- A--GSF νομή-N1--GSF σύ- P--GP καταπατέω-V2I-IAI2P ὁ- A--DPM πούς-N3D-DPM σύ- P--GP καί-C ὁ- A--ASN καταἵστημι-VXI-XAPASN ὕδωρ-N3--ASN πίνω-V1I-IAI2P καί-C ὁ- A--ASN λοιπός-A1--ASN ὁ- A--DPM πούς-N3D-DPM σύ- P--GP ταράσσω-V1I-IAI2P

19 καί-C ὁ- A--APN πρόβατον-N2N-APN ἐγώ- P--GS ὁ- A--APN πάτημα-N3M-APN ὁ- A--GPM πούς-N3D-GPM σύ- P--GP νέμω-V1I-IMI3P καί-C ὁ- A--ASN ταράσσω-VK--XPPASN ὕδωρ-N3--ASN ὑπό-P ὁ- A--GPM πούς-N3D-GPM σύ- P--GP πίνω-V1I-IAI3P

20 διά-P οὗτος- D--ASN ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM ἰδού-I ἐγώ- P--NS διακρίνω-VF2-FAI1S ἀνά-P μέσος-A1--ASM πρόβατον-N2N-GSN ἰσχυρός-A1A-GSN καί-C ἀνά-P μέσος-A1--ASM πρόβατον-N2N-GSN ἀσθενής-A3H-GSN

21 ἐπί-P ὁ- A--DPF πλευρά-N1A-DPF καί-C ὁ- A--DPM ὦμος-N2--DPM σύ- P--GP διαὠθέω-V2--PMI2P καί-C ὁ- A--DPN κέρας-N3T-DPN σύ- P--GP κερατίζω-V1I-IAI2P καί-C πᾶς-A3--ASN ὁ- A--ASN ἐκλείπω-V1--PAPASN ἐκθλίβω-V1I-IAI2P

22 καί-C σώζω-VF--FAI1S ὁ- A--APN πρόβατον-N2N-APN ἐγώ- P--GS καί-C οὐ-D μή-D εἰμί-V9--PAS3P ἔτι-D εἰς-P προνομή-N1--ASF καί-C κρίνω-VF2-FAI1S ἀνά-P μέσος-A1--ASM κριός-N2--GSM πρός-P κριός-N2--ASM

23 καί-C ἀναἵστημι-VF--FAI1S ἐπί-P αὐτός- D--APM ποιμήν-N3--ASM εἷς-A3--ASM καί-C ποιμαίνω-VF2-FAI3S αὐτός- D--APM ὁ- A--ASM δοῦλος-N2--ASM ἐγώ- P--GS *δαυίδ-N---ASM καί-C εἰμί-VF--FMI3S αὐτός- D--GPM ποιμήν-N3--NSM

24 καί-C ἐγώ- P--NS κύριος-N2--NSM εἰμί-VF--FMI1S αὐτός- D--DPM εἰς-P θεός-N2--ASM καί-C *δαυίδ-N---NSM ἐν-P μέσος-A1--DSM αὐτός- D--GPM ἄρχων-N3--NSM ἐγώ- P--NS κύριος-N2--NSM λαλέω-VAI-AAI1S

25 καί-C διατίθημι-VF--FMI1S ὁ- A--DSM *δαυίδ-N---DSM διαθήκη-N1--ASF εἰρήνη-N1--GSF καί-C ἀπο ἀναἵζω-VF2-FAI1S θηρίον-N2N-APN πονηρός-A1A-APN ἀπό-P ὁ- A--GSF γῆ-N1--GSF καί-C καταοἰκέω-VF--FAI3P ἐν-P ὁ- A--DSF ἔρημος-N2--DSF καί-C ὑπνόω-VF--FAI3P ἐν-P ὁ- A--DPM δρυμός-N2--DPM

26 καί-C δίδωμι-VF--FAI1S αὐτός- D--APM περικύκλῳ-D ὁ- A--GSN ὄρος-N3E-GSN ἐγώ- P--GS καί-C δίδωμι-VF--FAI1S ὁ- A--ASM ὑετός-N2--ASM σύ- P--DP ὑετός-N2--ASM εὐλογία-N1A-GSF

27 καί-C ὁ- A--NPN ξύλον-N2N-NPN ὁ- A--NPN ἐν-P ὁ- A--DSN πεδίον-N2N-DSN δίδωμι-VF--FAI3S ὁ- A--ASM καρπός-N2--ASM αὐτός- D--GPM καί-C ὁ- A--NSF γῆ-N1--NSF δίδωμι-VF--FAI3S ὁ- A--ASF ἰσχύς-N3--ASF αὐτός- D--GSF καί-C καταοἰκέω-VF--FAI3P ἐπί-P ὁ- A--GSF γῆ-N1--GSF αὐτός- D--GPM ἐν-P ἐλπίς-N3D-DSF εἰρήνη-N1--GSF καί-C γιγνώσκω-VF--FMI3P ὅτι-C ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM ἐν-P ὁ- A--DSN συντρίβω-VA--AAN ἐγώ- P--AS ὁ- A--ASM ζυγός-N2--ASM αὐτός- D--GPM καί-C ἐκαἱρέω-VF2-FMI1S αὐτός- D--APM ἐκ-P χείρ-N3--GSF ὁ- A--GPM καταδουλόω-VA--AMPGPM αὐτός- D--APM

28 καί-C οὐ-D εἰμί-VF--FMI3P ἔτι-D ἐν-P προνομή-N1--DSF ὁ- A--DPN ἔθνος-N3E-DPN καί-C ὁ- A--NPN θηρίον-N2N-NPN ὁ- A--GSF γῆ-N1--GSF οὐκέτι-D μή-D ἐσθίω-VB--AAS3P αὐτός- D--APM καί-C καταοἰκέω-VF--FAI3P ἐν-P ἐλπίς-N3D-DSF καί-C οὐ-D εἰμί-VF--FMI3S ὁ- A--NSM ἐκφοβέω-V2--PAPNSM αὐτός- D--APM

29 καί-C ἀναἵστημι-VF--FAI1S αὐτός- D--DPM φυτόν-N2N-ASN εἰρήνη-N1--GSF καί-C οὐκέτι-D εἰμί-VF--FMI3P ἀποὀλλύω-V5--PMPNPM λιμός-N2--DSM ἐπί-P ὁ- A--GSF γῆ-N1--GSF καί-C οὐ-D μή-D φέρω-VA--AAS3P ἔτι-D ὀνειδισμός-N2--ASM ἔθνος-N3E-GPN

30 καί-C γιγνώσκω-VF--FMI3P ὅτι-C ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM αὐτός- D--GPM καί-C αὐτός- D--NPM λαός-N2--NSM ἐγώ- P--GS οἶκος-N2--NSM *ἰσραήλ-N---GSM λέγω-V1--PAI3S κύριος-N2--NSM

31 πρόβατον-N2N-NPN ἐγώ- P--GS καί-C πρόβατον-N2N-NPN ποίμνιον-N2N-GSN ἐγώ- P--GS εἰμί-V9--PAI2P καί-C ἐγώ- P--NS κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GP λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM

   

来自斯威登堡的著作

 

Arcana Coelestia#7051

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7051. People who know nothing at all about the internal sense of the Word cannot help thinking that the Israelite and Jewish nation was chosen in preference to every other nation and was therefore of superior quality to all the rest, as those who belonged to that nation also thought. And what is so astonishing, this is not only what that nation itself thinks but also what Christians think, no matter how well they know that this nation is eaten up by filthy kinds of love, by foul avarice, hatred, and pride, and in addition to this belittles and also loathes things of an internal nature that belong to charity and faith and are the Lord's. The reason why Christians also think that this nation was chosen in preference to others is that they think a person is chosen and saved as a result of mercy, irrespective of the life he leads, so that those who are criminal can be received into heaven just as well as the godly and upright. They give no consideration to the idea that choice or election is all-embracing, that is to say, that it includes all who lead a good life. Nor do they consider that the Lord's mercy is shown to every person who refrains from evil and wishes to lead a good life, and so who allows himself to be led by the Lord and to be regenerated, a process which is being effected throughout the course of his life.

[2] This goes to explain too why the majority of people in the Christian world also believe that that nation will again be chosen, and that when this happens they will be led back into the land of Canaan. And this belief is also in keeping with the sense of the letter, for example in the following places:

Isaiah 10:20-23; 11:11-12; Isaiah 29:14-end; 43:5, 6; 49:6-26; 56:8; 60:4; 61:3-10; 62;

Jeremiah 3:14-19; 15:4, 14; 16:13, 15; 23:7-8; 24:9-10; 31:31, 33; 25:29; 29:14, 18; 30:3, 8-11; 31:8-10, 17; 33:16, 20, 26;

Ezekiel 5:10, 12, 15; 16:60; 20:41; 22:15-16; 34:12-13; 37:21-22; 38:12; 39:23, 27-28;

Daniel 7:27; 12:7;

Hosea 3:4-5; Joel 2:32; 3; Amos 9:8-9 and following verses; Micah 5:7-8.

It is on the basis of these as well as other places that even Christians think that nation will again be chosen and led into the land of Canaan. They think this even though they know that nation is waiting for the Messiah who will then lead the nation in, and are at the same time aware that its waiting for Him is in vain, and that the Messiah's or Christ's kingdom is not of this world, which means that the land of Canaan into which the Messiah will lead them is heaven.

[3] Such people give no thought to the idea that the Word has a spiritual sense within it and that in that sense Israel is not meant by Israel, Jacob by Jacob, or Judah by Judah, but that the things which they represent are meant by them. Nor do they give any thought to what the historical sections record regarding that nation - what it was like in the wilderness and what it was like after that in the land of Canaan, namely that it was at heart idolatrous - or to what the Prophets say about it and about its spiritual whoredom and its abominations. What that nation is like is described in the following words contained in the Song in Moses,

I will conceal My face from them; I will see what their future will be, for they are a perverse generation, sons in whom there is no faithfulness. I would have said, I will expel them to the remotest corners, I will make the memory of them cease from mankind, except that enemies might say, Our hand is high, and not Jehovah has done all this. For they are a nation from whom counsel has perished, nor is there intelligence in them. From the vine of Sodom comes their vine, and from the fields of Gomorrah; their grapes are grapes of poison, they have clusters of bitterness. The poison of snakes (draco) is their wine, and the cruel poison of asps. Is this not hidden away with Me, sealed up in My treasuries? Vengeance is Mine, and recompense; in time their foot will slip, for near is the day of their destruction, and the things to come upon them hasten on. Deuteronomy 32:20, 26-28, 32-35.

Jehovah gave Moses the words of this song, see Deuteronomy 31:19, 21. The Lord too spoke about what that nation was like, in John,

You are from your father the devil, and the desires of your father you will to do. He was a murderer from the beginning, and has not stood in the truth. John 8:44.

And many other places besides these show what that nation was like.

[4] The reason why, although they know these things, Christians believe that that nation will at length be converted to the Lord and at that time led into the land where they lived before is, as has been stated, that they have no knowledge of the internal sense of the Word. Another reason is their supposition that it makes no difference what kind of life a person leads, and that even evil which has become deeply rooted through repeated actions in no way prevents a person - through faith, even if it has existed for only one part of an hour - from being made spiritual, being regenerated, and so being accepted by the Lord. They also suppose that admission into heaven is solely a matter of mercy, and that this is shown towards one particular nation, thus not towards all in the whole world who receive the Lord's mercy. Those who think in that way do not know that it is altogether contrary to the Divine that some should be chosen and born to salvation and heaven, and others should not be chosen but born to damnation and hell. To think about the Divine in that kind of way would be shocking, for making such choices would show a complete lack of mercy, when in fact the Divine is Mercy itself. From all this it may now be recognized that the Israelite and Jewish nation was not and never will be the chosen nation; also that not a trace of the Church existed or could exist with that nation, only a representative of the Church; and that it was preserved right up to the present day because of the Old Testament Word, regarding which see 3479.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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