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Ezekiel第31章

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1 καί-C γίγνομαι-VBI-AMI3S ἐν-P ὁ- A--DSN ἑνδέκατος-A1--DSN ἔτος-N3E-DSN ἐν-P ὁ- A--DSM τρίτος-A1--DSM μήν-N3--DSM εἷς-A1A-DSF ὁ- A--GSM μήν-N3--GSM γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

2 υἱός-N2--VSM ἄνθρωπος-N2--GSM εἶπον-VB--AAD2S πρός-P *φαραώ-N---ASM βασιλεύς-N3V-ASM *αἴγυπτος-N2--GSF καί-C ὁ- A--DSN πλῆθος-N3E-DSN αὐτός- D--GSM τίς- I--DSM ὁμοιόω-VAI-AAI2S σεαυτοῦ- D--ASM ἐν-P ὁ- A--DSN ὕψος-N3E-DSN σύ- P--GS

3 ἰδού-I *ασσουρ-N---NS κυπάρισσος-N2--NSF ἐν-P ὁ- A--DSM *λίβανος-N2--DSM καί-C καλός-A1--NSM ὁ- A--DPF παραφυάς-N3D-DPF καί-C ὑψηλός-A1--NSM ὁ- A--DSN μέγεθος-N3E-DSN εἰς-P μέσος-A1--ASM νεφέλη-N1--GPF γίγνομαι-VBI-AMI3S ὁ- A--NSF ἀρχή-N1--NSF αὐτός- D--GSM

4 ὕδωρ-N3--NSN ἐκτρέφω-VAI-AAI3S αὐτός- D--ASM ὁ- A--NSF ἄβυσσος-N2--NSF ὑψόω-VAI-AAI3S αὐτός- D--ASM ὁ- A--APM ποταμός-N2--APM αὐτός- D--GSF ἄγω-VBI-AAI3S κύκλος-N2--DSM ὁ- A--GPN φυτόν-N2N-GPN αὐτός- D--GSM καί-C ὁ- A--APN σύστεμα-N3M-APN αὐτός- D--GSF ἐκ ἀποστέλλω-VAI-AAI3S εἰς-P πᾶς-A3--APN ὁ- A--APN ξύλον-N2N-APN ὁ- A--GSN πεδίον-N2N-GSN

5 ἕνεκεν-P οὗτος- D--GSM ὑψόω-VCI-API3S ὁ- A--NSN μέγεθος-N3E-NSN αὐτός- D--GSM παρά-P πᾶς-A3--APN ὁ- A--APN ξύλον-N2N-APN ὁ- A--GSN πεδίον-N2N-GSN καί-C πλατύνω-VCI-API3P ὁ- A--NPM κλάδος-N2--NPM αὐτός- D--GSM ἀπό-P ὕδωρ-N3T-GSN πολύς-A1--GSN

6 ἐν-P ὁ- A--DPF παραφυάς-N3D-DPF αὐτός- D--GSM νοσσεύω-VAI-AAI3P πᾶς-A3--NPN ὁ- A--NPN πετεινόν-N2N-NPN ὁ- A--GSM οὐρανός-N2--GSM καί-C ὑποκάτω-P ὁ- A--GPM κλάδος-N2--GPM αὐτός- D--GSM γεννάω-VAI-AAI3P πᾶς-A3--NPN ὁ- A--NPN θηρίον-N2N-NPN ὁ- A--GSN πεδίον-N2N-GSN ἐν-P ὁ- A--DSF σκιά-N1A-DSF αὐτός- D--GSM καταοἰκέω-VAI-AAI3S πᾶς-A3--NSN πλῆθος-N3E-NSN ἔθνος-N3E-GPN

7 καί-C γίγνομαι-VBI-AMI3S καλός-A1--NSM ἐν-P ὁ- A--DSN ὕψος-N3E-DSN αὐτός- D--GSM διά-P ὁ- A--ASN πλῆθος-N3E-ASN ὁ- A--GPM κλάδος-N2--GPM αὐτός- D--GSM ὅτι-C γίγνομαι-VCI-API3P ὁ- A--NPF ῥίζα-N1S-NPF αὐτός- D--GSM εἰς-P ὕδωρ-N3--ASN πολύς-A1P-ASN

8 κυπάρισσος-N2--NPF τοιοῦτος-A1--NPF οὐ-D γίγνομαι-VCI-API3P ἐν-P ὁ- A--DSM παράδεισος-N2--DSM ὁ- A--GSM θεός-N2--GSM καί-C πίτυς-N3U-NPF οὐ-D ὅμοιος-A1A-NPF ὁ- A--DPF παραφυάς-N3D-DPF αὐτός- D--GSM καί-C ἐλάτη-N1--NPF οὐ-D γίγνομαι-VBI-AMI3P ὅμοιος-A1A-NPF ὁ- A--DPM κλάδος-N2--DPM αὐτός- D--GSM πᾶς-A3--NSN ξύλον-N2N-NSN ἐν-P ὁ- A--DSM παράδεισος-N2--DSM ὁ- A--GSM θεός-N2--GSM οὐ-D ὁμοιόω-VCI-API3S αὐτός- D--DSM ἐν-P ὁ- A--DSN κάλλος-N3E-DSN αὐτός- D--GSM

9 διά-P ὁ- A--ASN πλῆθος-N3E-ASN ὁ- A--GPM κλάδος-N2--GPM αὐτός- D--GSM καί-C ζηλόω-VAI-AAI3S αὐτός- D--ASM ὁ- A--NPN ξύλον-N2N-NPN ὁ- A--GSM παράδεισος-N2--GSM ὁ- A--GSF τρυφή-N1--GSF ὁ- A--GSM θεός-N2--GSM

10 διά-P οὗτος- D--ASN ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἀντί-P ὅς- --GPM γίγνομαι-VBI-AMI2S μέγας-A1P-NSM ὁ- A--DSN μέγεθος-N3E-DSN καί-C δίδωμι-VAI-AAI2S ὁ- A--ASF ἀρχή-N1--ASF σύ- P--GS εἰς-P μέσος-A1--ASM νεφέλη-N1--GPF καί-C ὁράω-VBI-AAI1S ἐν-P ὁ- A--DSN ὑψόω-VC--APN αὐτός- D--ASM

11 καί-C παραδίδωμι-VAI-AAI1S αὐτός- D--ASM εἰς-P χείρ-N3--APF ἄρχων-N3--GSM ἔθνος-N3E-GPN καί-C ποιέω-VAI-AAI3S ὁ- A--ASF ἀπώλεια-N1A-ASF αὐτός- D--GSM

12 καί-C ἐκὀλεθρεύω-VAI-AAI3P αὐτός- D--ASM ἀλλότριος-A1A-NPM λοιμός-N2--NPM ἀπό-P ἔθνος-N3E-GPN καί-C καταβάλλω-VBI-AAI3P αὐτός- D--ASM ἐπί-P ὁ- A--GPN ὄρος-N3E-GPN ἐν-P πᾶς-A1S-DPF ὁ- A--DPF φάραγξ-N3G-DPF πίπτω-VAI-AAI3P ὁ- A--NPM κλάδος-N2--NPM αὐτός- D--GSM καί-C συντρίβω-VDI-API3S ὁ- A--NPN στέλεχος-N3E-NPN αὐτός- D--GSM ἐν-P πᾶς-A3--DSN πεδίον-N2N-DSN ὁ- A--GSF γῆ-N1--GSF καί-C καταβαίνω-VZI-AAI3P ἀπό-P ὁ- A--GSF σκέπης-N1--GSF αὐτός- D--GPM πᾶς-A3--NPM ὁ- A--NPM λαός-N2--NPM ὁ- A--GPN ἔθνος-N3E-GPN καί-C ἐδαφίζω-VAI-AAI3P αὐτός- D--ASM

13 ἐπί-P ὁ- A--ASF πτῶσις-N3I-ASF αὐτός- D--GSM ἀναπαύω-VAI-AMI3P πᾶς-A3--NPN ὁ- A--NPN πετεινόν-N2N-NPN ὁ- A--GSM οὐρανός-N2--GSM καί-C ἐπί-P ὁ- A--APN στέλεχος-N3E-APN αὐτός- D--GSM γίγνομαι-VBI-AMI3P πᾶς-A3--NPN ὁ- A--NPN θηρίον-N2N-NPN ὁ- A--GSM ἀγρός-N2--GSM

14 ὅπως-C μή-D ὑψόω-VC--APS3P ἐν-P ὁ- A--DSN μέγεθος-N3E-DSN αὐτός- D--GPM πᾶς-A3--NPN ὁ- A--NPN ξύλον-N2N-NPN ὁ- A--NPN ἐν-P ὁ- A--DSN ὕδωρ-N3T-DSN καί-C οὐ-D δίδωμι-VAI-AAI3P ὁ- A--ASF ἀρχή-N1--ASF αὐτός- D--GPM εἰς-P μέσος-A1--ASM νεφέλη-N1--GPF καί-C οὐ-D ἵστημι-VAI-AAI3P ἐν-P ὁ- A--DSN ὕψος-N3E-DSN αὐτός- D--GPM πρός-P αὐτός- D--APN πᾶς-A3--NPM ὁ- A--NPM πίνω-V1--PAPNPM ὕδωρ-N3--ASN πᾶς-A3--NPM δίδωμι-VCI-API3P εἰς-P θάνατος-N2--ASM εἰς-P γῆ-N1--GSF βάθος-N3E-ASN ἐν-P μέσος-A1--DSM υἱός-N2--GPM ἄνθρωπος-N2--GPM πρός-P καταβαίνω-V1--PAPAPM εἰς-P βόθρος-N2--ASM

15 ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM ἐν-P ὅς- --DSF ἡμέρα-N1A-DSF καταβαίνω-VZI-AAI3S εἰς-P ᾅδης-N1M-GSM πενθέω-VAI-AAI3S αὐτός- D--ASM ὁ- A--NSF ἄβυσσος-N2--NSF καί-C ἐπιἵστημι-VAI-AAI1S ὁ- A--APM ποταμός-N2--APM αὐτός- D--GSF καί-C κωλύω-VAI-AAI1S πλῆθος-N3E-ASN ὕδωρ-N3T-GSN καί-C σκοτάζω-VAI-AAI3S ἐπί-P αὐτός- D--ASM ὁ- A--NSM *λίβανος-N2--NSM πᾶς-A3--NPN ὁ- A--NPN ξύλον-N2N-NPN ὁ- A--GSN πεδίον-N2N-GSN ἐπί-P αὐτός- D--DSM ἐκλύω-VCI-API3P

16 ἀπό-P ὁ- A--GSF φωνή-N1--GSF ὁ- A--GSF πτῶσις-N3I-GSF αὐτός- D--GSM σείω-VCI-API3P ὁ- A--NPN ἔθνος-N3E-NPN ὅτε-D καταβιβάζω-V1I-IAI1S αὐτός- D--ASM εἰς-P ᾅδης-N1M-GSM μετά-P ὁ- A--GPM καταβαίνω-V1--PAPGPM εἰς-P λάκκος-N2--ASM καί-C παρακαλέω-V2I-IAI3P αὐτός- D--ASM ἐν-P γῆ-N1--DSF πᾶς-A3--NPN ὁ- A--NPN ξύλον-N2N-NPN ὁ- A--GSF τρυφή-N1--GSF καί-C ὁ- A--NPN ἐκλεκτός-A1--NPN ὁ- A--GSM *λίβανος-N2--GSM πᾶς-A3--NPN ὁ- A--NPN πίνω-V1--PAPNPN ὕδωρ-N3--ASN

17 καί-C γάρ-X αὐτός- D--NPM καταβαίνω-VZI-AAI3P μετά-P αὐτός- D--GSM εἰς-P ᾅδης-N1M-GSM ἐν-P ὁ- A--DPM τραυματίας-N1T-DPM ἀπό-P μάχαιρα-N1--APF καί-C ὁ- A--NSN σπέρμα-N3M-NSN αὐτός- D--GSM ὁ- A--NPM καταοἰκέω-V2--PAPNPM ὑπό-P ὁ- A--ASF σκέπης-N1--ASF αὐτός- D--GSM ἐν-P μέσος-A1--DSM ὁ- A--GSF ζωή-N1--GSF αὐτός- D--GPM ἀποὀλλύω-VBI-AMI3P

18 τίς- I--DSN ὁμοιόω-VCI-API2S καταβαίνω-VC--APD2S καί-C καταβιβάζω-VS--APD2S μετά-P ὁ- A--GPN ξύλον-N2N-GPN ὁ- A--GSF τρυφή-N1--GSF εἰς-P γῆ-N1--GSF βάθος-N3E-ASN ἐν-P μέσος-A1--DSM ἀπερίτμητος-A1B-GPM κοιμάω-VC--FPI2S μετά-P τραυματίας-N1T-GPM μάχαιρα-N1--APF οὕτως-D *φαραώ-N---NSM καί-C ὁ- A--NSN πλῆθος-N3E-NSN ὁ- A--GSF ἰσχύς-N3U-GSF αὐτός- D--GSM λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM

   

来自斯威登堡的著作

 

True Christianity#467

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467. In the Word the Garden of Eden does not mean some garden but a state of understanding; and a tree does not mean some tree but a human being. You can see that the Garden of Eden means understanding and wisdom from the following passages: "With your understanding and wisdom you had made wealth for yourself"; and in the following verses there: "Full of wisdom, you were in Eden, the garden of God. Every precious stone was your covering" (Ezekiel 28:4, 12-13). These things are said of the prince and of the king of Tyre. The king is said to possess wisdom because Tyre in the Word means the church's concepts of truth and goodness, which lead to wisdom. The precious stones that cover him also mean these concepts of truth and goodness. The prince and the king of Tyre were not in the Garden of Eden.

[2] Elsewhere in Ezekiel: "Assyria was a cedar in Lebanon. The cedars in the garden of God could not hide it. No tree in the garden of God was equal to it in beauty. All the trees of Eden in the garden of God were jealous of it" (Ezekiel 31:3, 8-9). And again: "To which among the trees of Eden did you become comparable in glory and size?" (Ezekiel 31:18). This is said of Assyria, because in the Word Assyria means rationality and understanding.

[3] In Isaiah: "Jehovah will comfort Zion and turn her wilderness into Eden, and her desert into the garden of Jehovah" (Isaiah 51:3). Zion here means the church; Eden and the garden of Jehovah mean wisdom and understanding. In the Book of Revelation: "To those who overcome I will give [food] to eat from the tree of life, which is in the middle of the paradise of God" (Revelation 2:7). "In the middle of the street [and] of the river, on this side and that, will be the tree of life" (Revelation 22:2).

[4] From these verses it is very clear that the garden in Eden in which Adam was placed means understanding and wisdom, because similar things are said about Tyre, Assyria, and Zion.

Elsewhere in the Word as well, a garden means understanding; for example, in Isaiah 58:11; 61:11; Jeremiah 31:12; Amos 9:14; Numbers 24:6. A garden has this spiritual meaning because of symbolic representations in the spiritual world. In that world, garden paradises appear wherever there are angels who have understanding and wisdom; the understanding and wisdom they have from the Lord causes such things to appear around them. This occurs because of correspondence, for all things that exist in the spiritual world are correspondences.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.