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Ezekiel第12章

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1 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

2 υἱός-N2--VSM ἄνθρωπος-N2--GSM ἐν-P μέσος-A1--DSN ὁ- A--GPF ἀδικία-N1A-GPF αὐτός- D--GPM σύ- P--NS καταοἰκέω-V2--PAI2S ὅς- --NPM ἔχω-V1--PAI3P ὀφθαλμός-N2--APM ὁ- A--GSN βλέπω-V1--PAN καί-C οὐ-D βλέπω-V1--PAI3P καί-C οὖς-N3T-APN ἔχω-V1--PAI3P ὁ- A--GSN ἀκούω-V1--PAN καί-C οὐ-D ἀκούω-V1--PAI3P διότι-C οἶκος-N2--NSM παραπικραίνω-V1--PAPNSM εἰμί-V9--PAI3S

3 καί-C σύ- P--NS υἱός-N2--VSM ἄνθρωπος-N2--GSM ποιέω-VA--AAD2S σεαυτοῦ- D--DSM σκεῦος-N3E-APN αἰχμαλωσία-N1A-GSF ἡμέρα-N1A-GSF ἐνώπιον-P αὐτός- D--GPM καί-C αἰχμαλωτεύω-VC--FPI2S ἐκ-P ὁ- A--GSM τόπος-N2--GSM σύ- P--GS εἰς-P ἕτερος-A1A-ASM τόπος-N2--ASM ἐνώπιον-P αὐτός- D--GPM ὅπως-C ὁράω-VB--AAS3P διότι-C οἶκος-N2--NSM παραπικραίνω-V1--PAPNSM εἰμί-V9--PAI3S

4 καί-C ἐκφέρω-VF--FAI2S ὁ- A--APN σκεῦος-N3E-APN σύ- P--GS ὡς-C σκεῦος-N3E-APN αἰχμαλωσία-N1A-GSF ἡμέρα-N1A-GSF κατά-P ὀφθαλμός-N2--APM αὐτός- D--GPM καί-C σύ- P--NS ἐκἔρχομαι-VF--FMI2S ἑσπέρα-N1A-GSF ὡς-C ἐκπορεύομαι-V1--PMI3S αἰχμάλωτος-A1B-NSM

5 ἐνώπιον-P αὐτός- D--GPM διαὀρύσσω-VA--AAD2S σεαυτοῦ- D--DSM εἰς-P ὁ- A--ASM τοῖχος-N2--ASM καί-C δια ἐκἔρχομαι-VF--FMI2S διά-P αὐτός- D--GSM

6 ἐνώπιον-P αὐτός- D--GPM ἐπί-P ὦμος-N2--GPM ἀναλαμβάνω-VC--FPI2S καί-C κρύπτω-VP--XPPNSM ἐκἔρχομαι-VF--FMI2S ὁ- A--NSN πρόσωπον-N2N-NSN σύ- P--GS συνκαλύπτω-VF--FAI2S καί-C οὐ-D μή-D ὁράω-VB--AAS2S ὁ- A--ASF γῆ-N1--ASF διότι-C τέρας-N3T-ASN δίδωμι-VX--XAI1S σύ- P--AS ὁ- A--DSM οἶκος-N2--DSM *ἰσραήλ-N---GSM

7 καί-C ποιέω-VAI-AAI1S οὕτως-D κατά-P πᾶς-A3--APN ὅσος-A1--APN ἐντέλλομαι-VAI-AMI3S ἐγώ- P--DS καί-C σκεῦος-N3E-APN ἐκφέρω-VAI-AAI1S ὡς-C σκεῦος-N3E-APN αἰχμαλωσία-N1A-GSF ἡμέρα-N1A-GSF καί-C ἑσπέρα-N1A-GSF διαὀρύσσω-VAI-AAI1S ἐμαυτοῦ- D--DSM ὁ- A--ASM τοῖχος-N2--ASM καί-C κρύπτω-VP--XPPNSM ἐκἔρχομαι-VBI-AAI1S ἐπί-P ὦμος-N2--GPM ἀναλαμβάνω-VVI-API1S ἐνώπιον-P αὐτός- D--GPM

8 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS ὁ- A--ASN πρωΐ-D λέγω-V1--PAPNSM

9 υἱός-N2--VSM ἄνθρωπος-N2--GSM οὐ-D εἶπον-VAI-AAI3P πρός-P σύ- P--AS ὁ- A--NSM οἶκος-N2--NSM ὁ- A--GSM *ἰσραήλ-N---GSM οἶκος-N2--NSM ὁ- A--NSM παραπικραίνω-V1--PAPNSM τίς- I--ASN σύ- P--NS ποιέω-V2--PAI2S

10 εἶπον-VB--AAD2S πρός-P αὐτός- D--APM ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM ὁ- A--NSM ἄρχων-N3--NSM καί-C ὁ- A--NSM ἀποἡγέομαι-V2--PMPNSM ἐν-P *ἰερουσαλήμ-N---DSF καί-C πᾶς-A3--DSM οἶκος-N2--DSM *ἰσραήλ-N---DSM ὅς- --NPM εἰμί-V9--PAI3P ἐν-P μέσος-A1--DSN αὐτός- D--GPM

11 εἶπον-VB--AAD2S ὅτι-C ἐγώ- P--NS τέρας-N3T-ASN ποιέω-V2--PAI1S ἐν-P μέσος-A1--DSN αὐτός- D--GSF ὅς- --ASM τρόπος-N2--ASM ποιέω-VX--XAI1S οὕτως-D εἰμί-VF--FMI3S αὐτός- D--DPM ἐν-P μετοικεσία-N1A-DSF καί-C ἐν-P αἰχμαλωσία-N1A-DSF πορεύομαι-VF--FMI3P

12 καί-C ὁ- A--NSM ἄρχων-N3--NSM ἐν-P μέσος-A1--DSN αὐτός- D--GPM ἐπί-P ὦμος-N2--GPM αἴρω-VC--FPI3S καί-C κρύπτω-VP--XPPNSM ἐκἔρχομαι-VF--FMI3S διά-P ὁ- A--GSM τοῖχος-N2--GSM καί-C διαὀρύσσω-VF--FAI3S ὁ- A--GSN ἐκἔρχομαι-VB--AAN αὐτός- D--ASM διά-P αὐτός- D--GSM ὁ- A--ASN πρόσωπον-N2N-ASN αὐτός- D--GSM συνκαλύπτω-VF--FAI3S ὅπως-C μή-D ὁράω-VC--APS3S ὀφθαλμός-N2--DSM καί-C αὐτός- D--NSM ὁ- A--ASF γῆ-N1--ASF οὐ-D ὁράω-VF--FMI3S

13 καί-C ἐκπεταννύω-VF2-FAI1S ὁ- A--ASN δίκτυον-N2N-ASN ἐγώ- P--GS ἐπί-P αὐτός- D--ASM καί-C συνλαμβάνω-VV--FPI3S ἐν-P ὁ- A--DSF περιοχή-N1--DSF ἐγώ- P--GS καί-C ἄγω-VF--FAI1S αὐτός- D--ASM εἰς-P *βαβυλών-N3W-ASF εἰς-P γῆ-N1--ASF *χαλδαῖος-N2--GPM καί-C αὐτός- D--ASF οὐ-D ὁράω-VF--FMI3S καί-C ἐκεῖ-D τελευτάω-VF--FAI3S

14 καί-C πᾶς-A3--APM ὁ- A--APM κύκλος-N2--DSM αὐτός- D--GSM ὁ- A--APM βοηθός-N2--APM αὐτός- D--GSM καί-C πᾶς-A3--APM ὁ- A--APM ἀντιλαμβάνω-V1--PMPAPM αὐτός- D--GSM διασπείρω-VF2-FAI1S εἰς-P πᾶς-A3--ASM ἄνεμος-N2--ASM καί-C ῥομφαία-N1A-ASF ἐκκενόω-VF--FAI1S ὀπίσω-P αὐτός- D--GPM

15 καί-C γιγνώσκω-VF--FMI3P διότι-C ἐγώ- P--NS κύριος-N2--NSM ἐν-P ὁ- A--DSN διασκορπίζω-VA--AAN ἐγώ- P--AS αὐτός- D--APM ἐν-P ὁ- A--DPN ἔθνος-N3E-DPN καί-C διασπείρω-VF2-FAI1S αὐτός- D--APM ἐν-P ὁ- A--DPF χώρα-N1A-DPF

16 καί-C ὑπολείπω-VF--FMI1S ἐκ-P αὐτός- D--GPM ἀνήρ-N3--APM ἀριθμός-N2--DSM ἐκ-P ῥομφαία-N1A-GSF καί-C ἐκ-P λιμός-N2--GSM καί-C ἐκ-P θάνατος-N2--GSM ὅπως-C ἐκ διαἡγέομαι-V2--PMS3P πᾶς-A1S-APF ὁ- A--APF ἀνομία-N1A-APF αὐτός- D--GPM ἐν-P ὁ- A--DPN ἔθνος-N3E-DPN ὅς- --GSM εἰςἔρχομαι-VBI-AAI3P ἐκεῖ-D καί-C γιγνώσκω-VF--FMI3P ὅτι-C ἐγώ- P--NS κύριος-N2--NSM

17 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

18 υἱός-N2--VSM ἄνθρωπος-N2--GSM ὁ- A--ASM ἄρτος-N2--ASM σύ- P--GS μετά-P ὀδύνη-N1--GSF ἐσθίω-VF--FMI2S καί-C ὁ- A--ASN ὕδωρ-N3--ASN σύ- P--GS μετά-P βάσανος-N2--GSF καί-C θλῖψις-N3I-GSF πίνω-VF--FMI2S

19 καί-C εἶπον-VF2-FAI2S πρός-P ὁ- A--ASM λαός-N2--ASM ὁ- A--GSF γῆ-N1--GSF ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ὁ- A--DPM καταοἰκέω-V2--PAPDPM *ἰερουσαλήμ-N---ASF ἐπί-P ὁ- A--GSF γῆ-N1--GSF ὁ- A--GSM *ἰσραήλ-N---GSM ὁ- A--APM ἄρτος-N2--APM αὐτός- D--GPM μετά-P ἔνδεια-N1A-GSF ἐσθίω-VF--FMI3P καί-C ὁ- A--ASN ὕδωρ-N3--ASN αὐτός- D--GPM μετά-P ἀφανισμός-N2--GSM πίνω-VF--FMI3P ὅπως-C ἀπο ἀναἵζω-VS--APS3S ὁ- A--NSF γῆ-N1--NSF σύν-P πλήρωμα-N3M-DSN αὐτός- D--GSF ἐν-P ἀσέβεια-N1A-DSF γάρ-X πᾶς-A3--NPM ὁ- A--NPM καταοἰκέω-V2--PAPNPM ἐν-P αὐτός- D--DSF

20 καί-C ὁ- A--NPF πόλις-N3I-NPF αὐτός- D--GPM ὁ- A--NPF καταοἰκέω-V2--PMPNPF ἐκἐρημόω-VC--FPI3P καί-C ὁ- A--NSF γῆ-N1--NSF εἰς-P ἀφανισμός-N2--ASM εἰμί-VF--FMI3S καί-C ἐπιγιγνώσκω-VF--FMI2P διότι-C ἐγώ- P--NS κύριος-N2--NSM

21 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

22 υἱός-N2--VSM ἄνθρωπος-N2--GSM τίς- I--NSM σύ- P--DP ὁ- A--NSF παραβολή-N1--NSF οὗτος- D--NSF ἐπί-P ὁ- A--GSF γῆ-N1--GSF ὁ- A--GSM *ἰσραήλ-N---GSM λέγω-V1--PAPNPM μακράν-D ὁ- A--NPF ἡμέρα-N1A-NPF ἀποὀλλύω-VX--XAI3S ὅρασις-N3I-NSF

23 διά-P οὗτος- D--ASN εἶπον-VB--AAD2S πρός-P αὐτός- D--APM ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἀποστρέφω-VF--FAI1S ὁ- A--ASF παραβολή-N1--ASF οὗτος- D--ASF καί-C οὐκέτι-D μή-D εἶπον-VB--AAS3P ὁ- A--ASF παραβολή-N1--ASF οὗτος- D--ASF οἶκος-N2--NSM ὁ- A--GSM *ἰσραήλ-N---GSM ὅτι-C λαλέω-VF--FAI2S πρός-P αὐτός- D--APM ἐγγίζω-VX--XAI3P ὁ- A--NPF ἡμέρα-N1A-NPF καί-C λόγος-N2--NSM πᾶς-A1S-GSF ὅρασις-N3I-GSF

24 ὅτι-C οὐ-D εἰμί-VF--FMI3S ἔτι-D πᾶς-A1S-NSF ὅρασις-N3I-NSF ψευδής-A3H-NSF καί-C μαντεύομαι-V1--PMPNSM ὁ- A--APN πρός-P χάρις-N3--ASF ἐν-P μέσος-A1--DSN ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM

25 διότι-C ἐγώ- P--NS κύριος-N2--NSM λαλέω-VF--FAI1S ὁ- A--APM λόγος-N2--APM ἐγώ- P--GS λαλέω-VF--FAI1S καί-C ποιέω-VF--FAI1S καί-C οὐ-D μή-D μηκύνω-V1--PAI1S ἔτι-D ὅτι-C ἐν-P ὁ- A--DPF ἡμέρα-N1A-DPF σύ- P--GP οἶκος-N2--NSM ὁ- A--NSM παραπικραίνω-V1--PAPNSM λαλέω-VF--FAI1S λόγος-N2--ASM καί-C ποιέω-VF--FAI1S λέγω-V1--PAI3S κύριος-N2--NSM

26 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

27 υἱός-N2--VSM ἄνθρωπος-N2--GSM ἰδού-I οἶκος-N2--NSM *ἰσραήλ-N---GSM ὁ- A--NSM παραπικραίνω-V1--PAPNSM λέγω-V1--PAPNPM λέγω-V1--PAI3P ὁ- A--NSF ὅρασις-N3I-NSF ὅς- --ASF οὗτος- D--NSM ὁράω-V3--PAI3S εἰς-P ἡμέρα-N1A-APF πολύς-A1--APF καί-C εἰς-P καιρός-N2--APM μακρός-A1A-APM οὗτος- D--NSM προφητεύω-V1--PAI3S

28 διά-P οὗτος- D--ASN εἶπον-VB--AAD2S πρός-P αὐτός- D--APM ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM οὐ-D μή-D μηκύνω-V1--PAS3P οὐκέτι-D πᾶς-A3--NPM ὁ- A--NPM λόγος-N2--NPM ἐγώ- P--GS ὅς- --APM ἄν-X λαλέω-VF--FAI1S λαλέω-VF--FAI1S καί-C ποιέω-VF--FAI1S λέγω-V1--PAI3S κύριος-N2--NSM

   

来自斯威登堡的著作

 

Apocalypse Explained#71

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71.And his voice as the voice of many waters. That this signifies Divine truth in ultimates, is evident from the signification of a voice, when it is from the Lord, as denoting Divine truth (concerning which see Arcana Coelestia 219, 220, 3563, 6971, 8813, 8914, and above, n. 55), and from the signification of the waters, as denoting the truths of faith, and also the knowledges (cognitiones) of truth (concerning which see n. 2702, 3058, 5668, 8568, 10238); and because the knowledges (cognitiones) of truth are in ultimates, therefore by His voice as the voice of many waters, because it relates to the Lord, is signified Divine truth in ultimates. (That knowledges (cognitiones) and scientifics (scientifica) belong to the external or natural man, because they are in the light of the world, thus, in ultimates, may be seen,Arcana Coelestia 5212, and in general from what is said in The Doctrine of the New Jerusalem 51.) As it is not yet known that waters in the Word signify the truths of faith and the knowledges (cognitiones) of truth, and, perhaps, because it appears far-fetched, I wish here briefly to show that such things are meant by waters in the Word. This is also necessary because without a knowledge of the signification of waters, it cannot be known what is signified by baptism, nor what by the washings observed in the Israelitish Church, of which mention is so frequently made. Waters signify the truths of faith, because bread signifies the good of love; the reason why waters and bread have such a signification is that the things that pertain to spiritual nourishment are expressed, in the sense of the letter, by those things that have reference to natural nourishment. For bread and water, by which are meant all food and drink in general, nourish the body, and the truths of faith and the good of love nourish the soul. This is also from correspondence; for when bread and water are read in the Word, the angels, being spiritual, understand those things which nourish them; these are the goods of love and the truths of faith.

[2] But some passages shall be here adduced, whence it may be known that waters signify the truths of faith, likewise the knowledges (cognitiones) of truth.

Thus in Isaiah:

"The earth shall be full of the knowledge (scientia) of Jehovah, as the waters cover the sea" (11:9).

Again:

"With joy shall ye draw water out of the fountains of salvation" (12:3).

Again:

"He that walketh in justice, and speaketh uprightnesses, bread shall be given him, and sure waters" (33:15, 16).

Again:

"The poor and the needy seek water, but there is none; their tongue faileth for thirst. I will open rivers in high places, and fountains in the midst of the valleys. I will make the wilderness a pool of waters, and the dry land springs of waters. That they may see, and know, and hearken, and understand" (41:17, 18, 20).

Again:

"I will pour out waters upon him that is thirsty; and, floods upon the dry ground; I will pour my spirit upon thy seed, and my blessing upon thine offspring" (44:3).

Again:

"Thy light shall arise in obscurity, and thy darkness as the noon-day; that thou mayest be as a watered garden, and as the going forth of waters, whose waters shall not lie" (58:10).

In Jeremiah:

"My people have committed two evils; they have forsaken me, the fountain of living waters, to hew out for themselves pits that hold no water" (2:13).

Again:

"Their nobles sent their little ones for water; they came to the pits, and found no waters; they returned with their vessels empty; they were ashamed and confounded" (14:3).

Again:

"They have forsaken Jehovah, the fountain of living waters" (17:13).

Again:

"They shall come with weeping, and with weeping will I lead them; I will lead them to fountains of waters, in a way of rectitude" (31:9).

And in Ezekiel:

"I will break the staff of bread, and they shall eat bread by weight, and with care; and they shall drink water by measure, and with astonishment. That they may want bread and water, and be desolated, a man and his brother, and consume away for their iniquities" (4:16, 17; 12:18, 19; Isaiah 51:14).

And in Amos:

"Behold, the days come, in which I will send a famine in the land, not a famine of bread, nor a thirst for waters, but for hearing the Word of Jehovah. They shall wander from sea to sea, they shall run to and fro, to seek the Word of Jehovah, and shall not find it; in that day shall the fair virgins and young men faint for thirst" (8:11-13).

And in Zechariah;

"In that day living waters shall go out from Jerusalem" (14:8).

And in David:

"Jehovah is my shepherd, I shall not want. He will lead me to the waters of rest" (Psalm 23:1, 2).

In Isaiah:

"They shall not thirst; he will make waters to flow for them out of the rock, and he will cleave the rock, that the waters may flow out" (48:21).

In David:

"O God, early will I seek thee; my soul thirsteth, weary without waters" (Psalm 63:1).

Again:

Jehovah "sendeth his Word, he maketh the wind to blow, that the waters may flow" (Psalm 147:18).

Again:

"Praise Jehovah, ye heavens of heavens, and ye waters which are above the heavens" (148:4).

In John:

Jesus came to the fountain of Jacob; "A woman of Samaria came to draw water, to whom Jesus said, Give me to drink; - if thou knewest the gift of God, and who it is that saith unto thee, Give me to drink, thou wouldest ask of him, and he would give thee living water. The woman said unto him, Whence hast thou that living water? Jesus said unto her, Whosoever drinketh of this water shall thirst again; but whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him, shall be in him a fountain of water, springing up into everlasting life" (4:7-15).

Again:

Jesus said, "If any man thirst, let him come unto me and drink. He that believeth on me, as the Scripture saith, out of his belly shall flow rivers of living water" (7:37, 38).

And in the Apocalypse:

"Unto him that is athirst shall be given of the fountain of the water of life freely" (21:6).

And in another place:

The angel showed him "a river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb" (22:1).

And again:

"The spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst, come. And whosoever will, let him take the water of life freely" (22:17).

[3] These passages are adduced, that it may be known that by waters in the Word are signified the truths of faith, and hence what is signified by the water of baptism, concerning which the Lord thus teaches in John:

"Except a man be born of water and of the spirit, he cannot enter into the kingdom of God" (3:5);

where water denotes the truths of faith, and the spirit a life according to them (as may be seen in The Doctrine of the New Jerusalem 202-209, and the following numbers). Because it has not hitherto been known that waters signify the truths of faith, and that all things that were instituted amongst the sons of Israel were representative of spiritual things, it has therefore been believed, that by the washings commanded them their sins were wiped away, although they were in no sense wiped away; those washings only represented purification from evils and falsities, by means of the truths of faith and a life according to them (as may be seen in Arcana Coelestia 3147, 5954, 10237, 10240). From these considerations it is now clear, that by His voice as the voice of many waters, is meant Divine truth; as also in Ezekiel:

"Behold the glory of the God of Israel came from the way of the east, and his voice was as the voice of many waters; and the earth was enlightened by his glory" (43:2).

And in David:

"The voice of Jehovah is upon the waters, Jehovah is upon many waters" (Psalms 29:3).

And in the following words in the Apocalypse:

"I heard a voice from heaven, as the voice of many waters" (14:2).

[4] I know that some will wonder why waters are mentioned in the Word, and not the truths of faith, although the purpose of the Word is to teach man about his spiritual life; and if the truths of faith had been mentioned instead of waters, men would have known that the waters of baptism and of washings contribute nothing to his purification from evils and falsities. But it must be noted, that the Word, to be Divine, and at the same time to be for heaven and the church, must be altogether natural in the letter; for unless this were the case, it could not be the medium of effecting the conjunction of heaven with the church; for it would be like a house without a foundation, and like a soul without a body; for the ultimates include all the interiors, and are their foundation (as may be seen above, n. 41). Man also is in ultimates, and heaven has its foundation upon the church in him. This is why the style in which the Word is written is of such a character; therefore, when man thinks spiritually from the natural things which are in the sense of the letter of the Word, he is conjoined with heaven which could not otherwise be the case.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

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