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Exodus第5章

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1 καί-C μετά-P οὗτος- D--APN εἰςἔρχομαι-VBI-AAI3S *μωυσῆς-N1M-NSM καί-C *ααρων-N---NSM πρός-P *φαραώ-N---ASM καί-C εἶπον-VAI-AAI3P αὐτός- D--DSM ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM *ἰσραήλ-N---GSM ἐκ ἀποστέλλω-VA--AAD2S ὁ- A--ASM λαός-N2--ASM ἐγώ- P--GS ἵνα-C ἐγώ- P--DS ἑορτάζω-VA--AAS3P ἐν-P ὁ- A--DSF ἔρημος-N2--DSF

2 καί-C εἶπον-VBI-AAI3S *φαραώ-N---NSM τίς- I--NSM εἰμί-V9--PAI3S ὅς- --GSM εἰςἀκούω-VF--FMI1S ὁ- A--GSF φωνή-N1--GSF αὐτός- D--GSM ὥστε-C ἐκ ἀποστέλλω-VA--AAN ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM οὐ-D οἶδα-VX--XAI1S ὁ- A--ASM κύριος-N2--ASM καί-C ὁ- A--ASM *ἰσραήλ-N---ASM οὐ-D ἐκ ἀποστέλλω-V1--PAI1S

3 καί-C λέγω-V1--PAI3P αὐτός- D--DSM ὁ- A--NSM θεός-N2--NSM ὁ- A--GPM *εβραῖος-N2--GPM προςκαλέω-VM--XMI3S ἐγώ- P--AP πορεύομαι-VF--FMI1P οὖν-X ὁδός-N2--ASF τρεῖς-A3--GPF ἡμέρα-N1A-GPF εἰς-P ὁ- A--ASF ἔρημος-N2--ASF ὅπως-C θύω-VA--AAS1P ὁ- A--DSM θεός-N2--DSM ἐγώ- P--GP μήποτε-D συνἀντάω-VA--AAS3S ἐγώ- P--DP θάνατος-N2--NSM ἤ-C φόνος-N2--NSM

4 καί-C εἶπον-VBI-AAI3S αὐτός- D--DPM ὁ- A--NSM βασιλεύς-N3V-NSM *αἴγυπτος-N2--GSF ἵνα-C τίς- I--NSN *μωυσῆς-N1M-VSM καί-C *ααρων-N---VSM διαστρέφω-V1--PAI2P ὁ- A--ASM λαός-N2--ASM ἐγώ- P--GS ἀπό-P ὁ- A--GPN ἔργον-N2N-GPN ἀποἔρχομαι-VA--AAD2P ἕκαστος-A1--NSM σύ- P--GP πρός-P ὁ- A--APN ἔργον-N2N-APN αὐτός- D--GSM

5 καί-C εἶπον-VBI-AAI3S *φαραώ-N---NSM ἰδού-I νῦν-D πολυπληθέω-V2--PAI3S ὁ- A--NSM λαός-N2--NSM μή-D οὖν-X καταπαύω-VA--AAS1P αὐτός- D--APM ἀπό-P ὁ- A--GPN ἔργον-N2N-GPN

6 συντάσσω-VAI-AAI3S δέ-X *φαραώ-N---NSM ὁ- A--DPM ἐργοδιωκτής-N1M-DPM ὁ- A--GSM λαός-N2--GSM καί-C ὁ- A--DPM γραμματεύς-N3V-DPM λέγω-V1--PAPNSM

7 οὐκέτι-D προςτίθημι-VC--FPI3S δίδωμι-V8--PAN ἄχυρον-N2N-ASN ὁ- A--DSM λαός-N2--DSM εἰς-P ὁ- A--ASF πλινθουργία-N1A-ASF καθάπερ-D χθές-D καί-C τρίτος-A1--ASF ἡμέρα-N1A-ASF αὐτός- D--NPM πορεύομαι-V1--PMD3P καί-C συνἄγω-VB--AAD3P ἑαυτοῦ- D--DPM ἄχυρον-N2N-APN

8 καί-C ὁ- A--ASF σύνταξις-N3I-ASF ὁ- A--GSF πλινθεία-N1A-GSF ὅς- --GSF αὐτός- D--NPM ποιέω-V2--PAI3P κατά-P ἕκαστος-A1--ASF ἡμέρα-N1A-ASF ἐπιβάλλω-VF--FAI2S αὐτός- D--DPM οὐ-D ἀποαἱρέω-VF2-FAI2S οὐδείς-A3--ASN σχολάζω-V1--PAI3P γάρ-X διά-P οὗτος- D--ASN κράζω-VX--XAI3P λέγω-V1--PAPNPM πορεύομαι-VC--APS1P καί-C θύω-VA--AAS1P ὁ- A--DSM θεός-N2--DSM ἐγώ- P--GP

9 βαρύνω-V1--PMD3S ὁ- A--APN ἔργον-N2N-APN ὁ- A--GPM ἄνθρωπος-N2--GPM οὗτος- D--GPM καί-C μεριμνάω-V3--PAD3P οὗτος- D--APN καί-C μή-D μεριμνάω-V3--PAD3P ἐν-P λόγος-N2--DPM κενός-A1--DPM

10 κατασπεύδω-V1I-IAI3P δέ-X αὐτός- D--APM ὁ- A--NPM ἐργοδιωκτής-N1M-NPM καί-C ὁ- A--NPM γραμματεύς-N3V-NPM καί-C λέγω-V1I-IAI3P πρός-P ὁ- A--ASM λαός-N2--ASM λέγω-V1--PAPNPM ὅδε- D--APN λέγω-V1--PAI3S *φαραώ-N---NSM οὐκέτι-D δίδωμι-V8--PAI1S σύ- P--DP ἄχυρον-N2N-APN

11 αὐτός- D--NPM σύ- P--NP πορεύομαι-V1--PMPNPM συνλέγω-V1--PAI2P ἑαυτοῦ- D--DPM ἄχυρον-N2N-APN ὅθεν-D ἐάν-C εὑρίσκω-VB--AAS2P οὐ-D γάρ-X ἀποαἱρέω-V2--PMI3S ἀπό-P ὁ- A--GSF σύνταξις-N3I-GSF σύ- P--GP οὐδείς-A3--ASN

12 καί-C διασπείρω-VDI-API3S ὁ- A--NSM λαός-N2--NSM ἐν-P ὅλος-A1--DSF *αἴγυπτος-N2--DSF συνἄγω-VB--AAN καλάμη-N1--ASF εἰς-P ἄχυρον-N2N-APN

13 ὁ- A--NPM δέ-X ἐργοδιωκτής-N1M-NPM κατασπεύδω-V1I-IAI3P αὐτός- D--APM λέγω-V1--PAPNPM συντελέω-V2--PAD2P ὁ- A--APN ἔργον-N2N-APN ὁ- A--APN καταἥκω-V1--PAPAPN κατά-P ἡμέρα-N1A-ASF καθάπερ-D καί-C ὅτε-D ὁ- A--ASN ἄχυρον-N2N-ASN δίδωμι-V8I-IMI3S σύ- P--DP

14 καί-C μαστιγόω-VCI-API3P ὁ- A--NPM γραμματεύς-N3V-NPM ὁ- A--GSN γένος-N3E-GSN ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM ὁ- A--NPM καταἵστημι-VC--APPNPM ἐπί-P αὐτός- D--APM ὑπό-P ὁ- A--GPM ἐπιστάτης-N1M-GPM ὁ- A--GSM *φαραώ-N---GSM λέγω-V1--PAPNPM διά-P τίς- I--ASN οὐ-D συντελέω-VAI-AAI2P ὁ- A--APF σύνταξις-N3I-APF σύ- P--GP ὁ- A--GSF πλινθεία-N1A-GSF καθάπερ-D χθές-D καί-C τρίτος-A1--ASF ἡμέρα-N1A-ASF καί-C ὁ- A--ASN ὁ- A--GSF σήμερον-D

15 εἰςἔρχομαι-VB--AAPNPM δέ-X ὁ- A--NPM γραμματεύς-N3V-NPM ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM καταβοάω-VAI-AAI3P πρός-P *φαραώ-N---ASM λέγω-V1--PAPNPM ἵνα-C τίς- I--ASN οὕτως-D ποιέω-V2--PAI2S ὁ- A--DPM σύ- P--DP οἰκέτης-N1M-DPM

16 ἄχυρον-N2N-ASN οὐ-D δίδωμι-V8--PMI3S ὁ- A--DPM οἰκέτης-N1M-DPM σύ- P--GS καί-C ὁ- A--ASF πλίνθος-N2--ASF ἐγώ- P--DP λέγω-V1--PAI3P ποιέω-V2--PAN καί-C ἰδού-I ὁ- A--NPM παῖς-N3D-NPM σύ- P--GS μαστιγόω-VX--XPI3P ἀδικέω-VF--FAI2S οὖν-X ὁ- A--ASM λαός-N2--ASM σύ- P--GS

17 καί-C εἶπον-VBI-AAI3S αὐτός- D--DPM σχολάζω-V1--PAI2P σχολαστής-N1M-NPM εἰμί-V9--PAI2P διά-P οὗτος- D--ASN λέγω-V1--PAI2P πορεύομαι-VC--APS1P θύω-VA--AAS1P ὁ- A--DSM θεός-N2--DSM ἐγώ- P--GP

18 νῦν-D οὖν-X πορεύομαι-VC--APPNPM ἐργάζομαι-V1--PMD2P ὁ- A--NSN γάρ-X ἄχυρον-N2N-NSN οὐ-D δίδωμι-VC--FPI3S σύ- P--DP καί-C ὁ- A--ASF σύνταξις-N3I-ASF ὁ- A--GSF πλινθεία-N1A-GSF ἀποδίδωμι-VF--FAI2P

19 ὁράω-V3I-IAI3P δέ-X ὁ- A--NPM γραμματεύς-N3V-NPM ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---NSM ἑαυτοῦ- D--APM ἐν-P κακός-A1--DPN λέγω-V1--PAPNPM οὐ-D ἀπολείπω-VF--FAI2P ὁ- A--GSF πλινθεία-N1A-GSF ὁ- A--ASN καταἥκω-V1--PAPASN ὁ- A--DSF ἡμέρα-N1A-DSF

20 συνἀντάω-VAI-AAI3P δέ-X *μωυσῆς-N1M-DSM καί-C *ααρων-N---DSM ἔρχομαι-V1--PMPDPM εἰς-P συνάντησις-N3I-ASF αὐτός- D--DPM ἐκπορεύομαι-V1--PMPGPM αὐτός- D--GPM ἀπό-P *φαραώ-N---GSM

21 καί-C εἶπον-VAI-AAI3P αὐτός- D--DPM ὁράω-VB--AAO3S ὁ- A--NSM θεός-N2--NSM σύ- P--AP καί-C κρίνω-VA--AAO3S ὅτι-C βδελύσσω-VAI-AAI2P ὁ- A--ASF ὀσμή-N1--ASF ἐγώ- P--GP ἐναντίον-P *φαραώ-N---GSM καί-C ἐναντίον-P ὁ- A--GPM θεράπων-N3--GPM αὐτός- D--GSM δίδωμι-VO--AAN ῥομφαία-N1A-ASF εἰς-P ὁ- A--APF χείρ-N3--APF αὐτός- D--GSM ἀποκτείνω-VA--AAN ἐγώ- P--AP

22 ἐπιστρέφω-VAI-AAI3S δέ-X *μωυσῆς-N1M-NSM πρός-P κύριος-N2--ASM καί-C εἶπον-VBI-AAI3S κύριος-N2--VSM διά-P τίς- I--ASN κακόω-VAI-AAI2S ὁ- A--ASM λαός-N2--ASM οὗτος- D--ASM καί-C ἵνα-C τίς- I--ASN ἀποστέλλω-VX--XAI2S ἐγώ- P--AS

23 καί-C ἀπό-P ὅς- --GSM πορεύομαι-VX--XMI1S πρός-P *φαραώ-N---ASM λαλέω-VA--AAN ἐπί-P ὁ- A--DSN σός- P--DS ὄνομα-N3M-DSN κακόω-VAI-AAI3S ὁ- A--ASM λαός-N2--ASM οὗτος- D--ASM καί-C οὐ-D ῥύομαι-VAI-AMI2S ὁ- A--ASM λαός-N2--ASM σύ- P--GS

   

来自斯威登堡的著作

 

Arcana Coelestia#1343

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1343. That 'Eber' was a nation, the Hebrew nation, which took its name from 'Eber' as its forefather, and which means the worship in general of the second Ancient Church, is clear from the references to him in the historical sections of the Word. Because a new form of worship began with that nation, all those were called Hebrews whose worship was similar to it. Their worship was like that re-established at a later time among the descendants of Jacob, its chief features being that they called their God Jehovah and held sacrifices. The Most Ancient Church was of one mind in acknowledging the Lord and calling Him Jehovah, as is clear also from the early chapters of Genesis and elsewhere in the Word. The Ancient Church, that is, the Church after the Flood also acknowledged the Lord and called Him Jehovah, especially those who possessed internal worship and were called 'the sons of Shem'. The remainder whose worship was external also acknowledged Jehovah and worshipped Him. But when internal worship became external, and still more when it became idolatrous, and when each nation started to have its own god to worship, the Hebrew nation retained the name of Jehovah and called their own God Jehovah. In this they were different from all other nations.

[2] Along with external worship, Jacob's descendants in Egypt, including Moses himself, lost knowledge even of this fact, that their God was called Jehovah. Consequently they had first of all to be taught that Jehovah was the God of the Hebrews, and the God of Abraham, Isaac, and Jacob, as becomes clear from the following in Moses,

Jehovah said to Moses, You and the elders of Israel shall go in to the king of Egypt, and you shall say to him, Jehovah the God of the Hebrews has met with us; and now let us go, pray, a three days' journey into the wilderness, and let us sacrifice to Jehovah our God. Exodus 3:18.

In the same author,

Pharaoh said, Who is Jehovah that I should hearken to His voice to send Israel away? I do not know Jehovah, and moreover I will not send Israel away. And they said, The God of the Hebrews has met with us; let us go, pray, a three days' journey into the wilderness, and let us sacrifice to Jehovah our God. Exodus 5:2-3.

[3] The fact that Jacob's descendants lost in Egypt, along with the worship, even the name of Jehovah becomes clear from the following in Moses,

Moses said to God, Behold, when I come to the children of Israel and say to them, The God of your fathers has sent me to you, and they say to me, What is His name? What shall I tell them? And God said to Moses, I Am Who I Am. And He said, Thus shall you say to the children of Israel, I Am has sent me to you. And God said moreover to Moses, Thus shall you say to the children of Israel, Jehovah the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you; this is My name for ever. Exodus 3:13-15.

[4] From this it is evident that even Moses did not know it and that they were distinguished from everyone else by the name of Jehovah, the God of the Hebrews. Hence also Jehovah is elsewhere called the God of the Hebrews,

You shall say to Pharaoh, Jehovah the God of the Hebrews has sent me to you. Exodus 7:16.

Go in to Pharaoh and say to him, Thus said Jehovah the God of the Hebrews. Exodus 9:1, 13.

Moses and Aaron went in to Pharaoh and said to him, Thus said Jehovah the God of the Hebrews Exodus 10:3.

In Jonah,

I am a Hebrew, and I fear Jehovah, the God of heaven. Jonah 1:9.

And also in Samuel,

The Philistines heard the noise of the shouting and said, What does the noise of this great shouting in the camp of the Hebrews mean? And they learned that the Ark of Jehovah had come to the camp. The Philistines said, Woe to us! Who will deliver us from the hand of these mighty gods? These are the gods who smote the Egyptians with every sort of plague in the wilderness. Acquit yourselves like men, O Philistines, lest you be slaves to the Hebrews. 1 Samuel 4:6, 8-9.

Here also it is evident that nations were distinguished from one another by the gods whose names they called on, and that the Hebrew nation was distinguished by that of Jehovah.

[5] The fact that sacrifices were the second essential feature of the worship of the Hebrew nation is also evident from the words from Exodus 3:18; 5:2-3, quoted above, as well as from the fact that the Egyptians abhorred the Hebrew nation on account of this form of worship, as is clear from the following in Moses,

Moses said, It is not right to do so, for we would be sacrificing to Jehovah our God what is abhorrent to the Egyptians; behold, we would be sacrificing what is abhorrent to the Egyptians in their eyes; will they not stone us? Exodus 8:26.

Consequently the Egyptians also abhorred the Hebrew nation so much that they refused even 'to eat bread' with them, Genesis 43:32. From this it is also evident that not merely the descendants of Jacob constituted the Hebrew nation but everybody who possessed that kind of worship. This also was why in Joseph's day the land of Canaan was called the land of the Hebrews,

Joseph said. By theft I have been taken away out of the land of the Hebrews. Genesis 40:15.

[6] The fact that sacrifices took place among the idolaters in the land of Canaan becomes clear from many references, for they used to sacrifice to their gods - to the baals and to others What is more, Balaam, who came from Syria where Eber had lived, that is, where the Hebrew nation had originated, before Jacob's descendants entered the land of Canaan, not only offered sacrifices but also called his God Jehovah. As to the fact that Balaam came from Syria where the Hebrew nation had originated, see Numbers 23:7; that he offered sacrifices, Numbers 22:39-40; 23:1-3, 14, 29; that he called his God Jehovah, Numbers 22:18, and elsewhere in those chapters. And Genesis 8:20 speaks of Noah offering burnt offerings to Jehovah - though this is not true history but made-up history - for 'burnt offerings' means the holiness of worship, as may be seen in that story. These considerations now show what 'Eber' or 'the Hebrew nation' means.

  
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Thanks to the Swedenborg Society for the permission to use this translation.