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Exodus第34章

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1 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λαξεύω-VA--AAD2S σεαυτοῦ- D--DSM δύο-M πλάξ-N3K-APF λίθινος-A1--APF καθώς-D καί-C ὁ- A--NPF πρῶτος-A1--NPFS καί-C ἀναβαίνω-VZ--AAD2S πρός-P ἐγώ- P--AS εἰς-P ὁ- A--ASN ὄρος-N3E-ASN καί-C γράφω-VF--FAI1S ἐπί-P ὁ- A--GPF πλάξ-N3K-GPF ὁ- A--APN ῥῆμα-N3M-APN ὅς- --NPN εἰμί-V9--IAI3S ἐν-P ὁ- A--DPF πλάξ-N3K-DPF ὁ- A--DPF πρῶτος-A1--DPFS ὅς- --DPF συντρίβω-VAI-AAI2S

2 καί-C γίγνομαι-V1--PMD2S ἕτοιμος-A1--NSM εἰς-P ὁ- A--ASN πρωΐ-D καί-C ἀναβαίνω-VF--FMI2S ἐπί-P ὁ- A--ASN ὄρος-N3E-ASN ὁ- A--ASN *σινα-N----S καί-C ἵστημι-VF--FMI2S ἐγώ- P--DS ἐκεῖ-D ἐπί-P ἄκρος-A1A-GSN ὁ- A--GSN ὄρος-N3E-GSN

3 καί-C μηδείς-A3P-NSM ἀναβαίνω-VZ--AAD3S μετά-P σύ- P--GS μηδέ-C ὁράω-VV--APD3S ἐν-P πᾶς-A3--DSN ὁ- A--DSN ὄρος-N3E-DSN καί-C ὁ- A--NPN πρόβατον-N2N-NPN καί-C ὁ- A--NPF βοῦς-N3--NPF μή-D νέμω-V1--PMD3P πλησίον-D ὁ- A--GSN ὄρος-N3E-GSN ἐκεῖνος- D--GSN

4 καί-C λαξεύω-VAI-AAI3S δύο-M πλάξ-N3K-APF λίθινος-A1--APF καθάπερ-D καί-C ὁ- A--NPF πρῶτος-A1--NPFS καί-C ὀρθρίζω-VA--AAPNSM *μωυσῆς-N1M-NSM ἀναβαίνω-VZI-AAI3S εἰς-P ὁ- A--ASN ὄρος-N3E-ASN ὁ- A--ASN *σινα-N----S καθότι-D συντάσσω-VAI-AAI3S αὐτός- D--DSM κύριος-N2--NSM καί-C λαμβάνω-VBI-AAI3S *μωυσῆς-N1M-NSM ὁ- A--APF δύο-M πλάξ-N3K-APF ὁ- A--APF λίθινος-A1--APF

5 καί-C καταβαίνω-VZI-AAI3S κύριος-N2--NSM ἐν-P νεφέλη-N1--DSF καί-C παραἵστημι-VHI-AAI3S αὐτός- D--DSM ἐκεῖ-D καί-C καλέω-VAI-AAI3S ὁ- A--DSN ὄνομα-N3M-DSN κύριος-N2--GSM

6 καί-C παραἔρχομαι-VBI-AAI3S κύριος-N2--NSM πρό-P πρόσωπον-N2N-GSN αὐτός- D--GSM καί-C καλέω-VAI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM οἰκτίρμων-A3N-NSM καί-C ἐλεήμων-A3N-NSM μακρόθυμος-A1B-NSM καί-C πολυέλεος-A1B-NSM καί-C ἀληθινός-A1--NSM

7 καί-C δικαιοσύνη-N1--ASF διατηρέω-V2--PAPNSM καί-C ποιέω-V2--PAPNSM ἔλεος-N3E-ASN εἰς-P χιλιάς-N3D-APF ἀποαἱρέω-V2--PAPNSM ἀνομία-N1A-APF καί-C ἀδικία-N1A-APF καί-C ἁμαρτία-N1A-APF καί-C οὐ-D καθαρίζω-VF2-FAI3S ὁ- A--ASM ἔνοχος-A1B-ASM ἐπιἄγω-V1--PAPNSM ἀνομία-N1A-GSF πατήρ-N3--GPM ἐπί-P τέκνον-N2N-APN καί-C ἐπί-P τέκνον-N2N-APN τέκνον-N2N-GPN ἐπί-P τρίτος-A1--ASF καί-C τέταρτος-A1--ASF γενεά-N1A-ASF

8 καί-C σπεύδω-VA--AAPNSM *μωυσῆς-N1M-NSM κύπτω-VA--AAPNSM ἐπί-P ὁ- A--ASF γῆ-N1--ASF προςκυνέω-VAI-AAI3S

9 καί-C εἶπον-VBI-AAI3S εἰ-C εὑρίσκω-VX--XAI1S χάρις-N3--ASF ἐνώπιον-P σύ- P--GS συνπορεύομαι-VC--APD3S ὁ- A--NSM κύριος-N2--NSM ἐγώ- P--GS μετά-P ἐγώ- P--GP ὁ- A--NSM λαός-N2--NSM γάρ-X σκληροτράχηλος-A1B-NSM εἰμί-V9--PAI3S καί-C ἀποαἱρέω-VF2-FAI2S σύ- P--NS ὁ- A--APF ἁμαρτία-N1A-APF ἐγώ- P--GP καί-C ὁ- A--APF ἀνομία-N1A-APF ἐγώ- P--GP καί-C εἰμί-VF--FMI1P σύ- P--DS

10 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM ἰδού-I ἐγώ- P--NS τίθημι-V7--PAI1S σύ- P--DS διαθήκη-N1--ASF ἐνώπιον-P πᾶς-A3--GSM ὁ- A--GSM λαός-N2--GSM σύ- P--GS ποιέω-VF--FAI1S ἔνδοξος-A1B-APN ὅς- --APN οὐ-D γίγνομαι-VX--XAI3S ἐν-P πᾶς-A1S-DSF ὁ- A--DSF γῆ-N1--DSF καί-C ἐν-P πᾶς-A3--DSN ἔθνος-N3E-DSN καί-C ὁράω-VF--FMI3S πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM ἐν-P ὅς- --DPM εἰμί-V9--PAI2S σύ- P--NS ὁ- A--APN ἔργον-N2N-APN κύριος-N2--GSM ὅτι-C θαυμαστός-A1--NPN εἰμί-V9--PAI3S ὅς- --APN ἐγώ- P--NS ποιέω-VF--FAI1S σύ- P--DS

11 προςἔχω-V1--PAD2S σύ- P--NS πᾶς-A3--APN ὅσος-A1--APN ἐγώ- P--NS ἐντέλλομαι-V1--PMI1S σύ- P--DS ἰδού-I ἐγώ- P--NS ἐκβάλλω-V1--PAI1S πρό-P πρόσωπον-N2N-GSN σύ- P--GP ὁ- A--ASM *ἀμορραῖος-N2--ASM καί-C *χαναναῖος-N2--ASM καί-C *χετταῖος-N2--ASM καί-C *φερεζαῖος-N2--ASM καί-C *ευαῖος-N2--ASM καί-C *γεργεσαῖος-N2--ASM καί-C *ιεβουσαῖος-N2--ASM

12 προςἔχω-V1--PAD2S σεαυτοῦ- D--DSM μήποτε-D τίθημι-VE--AAS2S διαθήκη-N1--ASF ὁ- A--DPM ἐν καταἧμαι-V5--PMPDPM ἐπί-P ὁ- A--GSF γῆ-N1--GSF εἰς-P ὅς- --ASF εἰςπορεύομαι-V1--PMI2S εἰς-P αὐτός- D--ASF μή-D σύ- P--DS γίγνομαι-VB--AMS3S πρόσκομμα-N3M-NSN ἐν-P σύ- P--DP

13 ὁ- A--APM βωμός-N2--APM αὐτός- D--GPM κατααἱρέω-VF2-FAI2P καί-C ὁ- A--APF στήλη-N1--APF αὐτός- D--GPM συντρίβω-VF--FAI2P καί-C ὁ- A--APN ἄλσος-N3E-APN αὐτός- D--GPM ἐκκόπτω-VF--FAI2P καί-C ὁ- A--APN γλυπτός-A1--APN ὁ- A--GPM θεός-N2--GPM αὐτός- D--GPM κατακαίω-VF--FAI2P ἐν-P πῦρ-N3--DSN

14 οὐ-D γάρ-X μή-D προςκυνέω-VA--AAS2P θεός-N2--DSM ἕτερος-A1A-DSM ὁ- A--NSM γάρ-X κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ζηλωτός-A1--NSN ὄνομα-N3M-NSN θεός-N2--NSM ζηλωτής-N1M-NSM εἰμί-V9--PAI3S

15 μήποτε-D τίθημι-VE--AAS2S διαθήκη-N1--ASF ὁ- A--DPM ἐν καταἧμαι-V5--PMPDPM πρός-P ἀλλόφυλος-A1B-APM ἐπί-P ὁ- A--GSF γῆ-N1--GSF καί-C ἐκπορνεύω-VA--AAS3P ὀπίσω-P ὁ- A--GPM θεός-N2--GPM αὐτός- D--GPM καί-C θύω-VA--AAS3P ὁ- A--DPM θεός-N2--DPM αὐτός- D--GPM καί-C καλέω-VA--AAS3P σύ- P--AS καί-C ἐσθίω-VB--AAS2S ὁ- A--GPN θῦμα-N3M-GPN αὐτός- D--GPM

16 καί-C λαμβάνω-VB--AAS2S ὁ- A--GPF θυγάτηρ-N3--GPF αὐτός- D--GPM ὁ- A--DPM υἱός-N2--DPM σύ- P--GS καί-C ὁ- A--GPF θυγάτηρ-N3--GPF σύ- P--GS δίδωμι-VO--AAS2S ὁ- A--DPM υἱός-N2--DPM αὐτός- D--GPM καί-C ἐκπορνεύω-VA--AAS3P ὁ- A--NPF θυγάτηρ-N3--NPF σύ- P--GS ὀπίσω-P ὁ- A--GPM θεός-N2--GPM αὐτός- D--GPM καί-C ἐκπορνεύω-VA--AAS3P ὁ- A--APM υἱός-N2--APM σύ- P--GS ὀπίσω-P ὁ- A--GPM θεός-N2--GPM αὐτός- D--GPM

17 καί-C θεός-N2--APM χωνευτός-A1--APM οὐ-D ποιέω-VF--FAI2S σεαυτοῦ- D--DSM

18 καί-C ὁ- A--ASF ἑορτή-N1--ASF ὁ- A--GPM ἄζυμος-A1B-GPM φυλάσσω-VF--FMI2S ἑπτά-M ἡμέρα-N1A-APF ἐσθίω-VF--FMI2S ἄζυμος-A1B-APN καθάπερ-D ἐντέλλομαι-VM--XMI1S σύ- P--DS εἰς-P ὁ- A--ASM καιρός-N2--ASM ἐν-P μήν-N3--DSM ὁ- A--GPN νέος-A1A-GPN ἐν-P γάρ-X μήν-N3--DSM ὁ- A--GPN νέος-A1A-GPN ἐκἔρχομαι-VBI-AAI2S ἐκ-P *αἴγυπτος-N2--GSF

19 πᾶς-A3--NSN δια ἀναοἴγω-V1--PAPNSN μήτρα-N1A-ASF ἐγώ- P--DS ὁ- A--NPN ἀρσενικός-A1--NPN πρωτότοκος-A1B-NSN μόσχος-N2--GSM καί-C πρωτότοκος-A1B-NSN πρόβατον-N2N-GSN

20 καί-C πρωτότοκος-A1B-NSN ὑποζύγιον-N2N-GSN λυτρόω-VF--FMI2S πρόβατον-N2N-DSN ἐάν-C δέ-X μή-D λυτρόω-VF--FMI2S αὐτός- D--ASN τιμή-N1--ASF δίδωμι-VF--FAI2S πᾶς-A3--ASN πρωτότοκος-A1B-ASN ὁ- A--GPM υἱός-N2--GPM σύ- P--GS λυτρόω-VF--FMI2S οὐ-D ὁράω-VV--FPI2S ἐνώπιον-P ἐγώ- P--GS κενός-A1--NSM

21 ἕξ-M ἡμέρα-N1A-APF ἐργάζομαι-VF2-FMI2S ὁ- A--DSF δέ-X ἕβδομος-A1--DSF καταπαύω-VF--FAI2S ὁ- A--DSM σπόρος-N2--DSM καί-C ὁ- A--DSM ἀμητός-N2--DSM καταπαύω-VF--FAI2S

22 καί-C ἑορτή-N1--ASF ἑβδομάς-N3D-GPF ποιέω-VF--FAI2S ἐγώ- P--DS ἀρχή-N1--ASF θερισμός-N2--GSM πυρός-N2--GPM καί-C ἑορτή-N1--ASF συναγωγή-N1--GSF μεσόω-V4--PAPGSM ὁ- A--GSM ἐνιαυτός-N2--GSM

23 τρεῖς-A3--APM καιρός-N2--APM ὁ- A--GSM ἐνιαυτός-N2--GSM ὁράω-VV--FPI3S πᾶς-A3--NSN ἀρσενικός-A1--NSN σύ- P--GS ἐνώπιον-P κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM *ἰσραήλ-N---GSM

24 ὅταν-D γάρ-X ἐκβάλλω-VF--FAI1S ὁ- A--APN ἔθνος-N3E-APN πρό-P πρόσωπον-N2N-GSN σύ- P--GS καί-C πλατύνω-V1--PAS1S ὁ- A--APN ὅριον-N2N-APN σύ- P--GS οὐ-D ἐπιθυμέω-VF--FAI3S οὐδείς-A3--NSM ὁ- A--GSF γῆ-N1--GSF σύ- P--GS ἡνίκα-D ἄν-X ἀναβαίνω-V1--PAS2S ὁράω-VV--APN ἐναντίον-P κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GS τρεῖς-A3--APM καιρός-N2--APM ὁ- A--GSM ἐνιαυτός-N2--GSM

25 οὐ-D σφάζω-VF--FAI2S ἐπί-P ζυμή-N1--DSF αἷμα-N3M-ASN θυμίαμα-N3M-GPN ἐγώ- P--GS καί-C οὐ-D κοιμάω-VC--FPI3S εἰς-P ὁ- A--ASN πρωΐ-D θῦμα-N3M-NPN ὁ- A--GSF ἑορτή-N1--GSF ὁ- A--GSN πασχα-N---GSN

26 ὁ- A--APN πρωτογένημα-N3M-APN ὁ- A--GSF γῆ-N1--GSF σύ- P--GS τίθημι-VF--FAI2S εἰς-P ὁ- A--ASM οἶκος-N2--ASM κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GS οὐ-D προςφέρω-VF--FAI2S ἀρνός-N3--ASM ἐν-P γάλα-N3--DSN μήτηρ-N3--GSF αὐτός- D--GSM

27 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM γράφω-VA--AAD2S σεαυτοῦ- D--DSM ὁ- A--APN ῥῆμα-N3M-APN οὗτος- D--APN ἐπί-P γάρ-X ὁ- A--GPM λόγος-N2--GPM οὗτος- D--GPM τίθημι-VT--XMI1S σύ- P--DS διαθήκη-N1--ASF καί-C ὁ- A--DSM *ἰσραήλ-N---DSM

28 καί-C εἰμί-V9--IAI3S ἐκεῖ-D *μωυσῆς-N1M-NSM ἐναντίον-P κύριος-N2--GSM τεσσαράκοντα-M ἡμέρα-N1A-APF καί-C τεσσαράκοντα-M νύξ-N3--APF ἄρτος-N2--ASM οὐ-D ἐσθίω-VBI-AAI3S καί-C ὕδωρ-N3--NSN οὐ-D πίνω-VBI-AAI3S καί-C γράφω-VAI-AAI3S ὁ- A--APN ῥῆμα-N3M-APN οὗτος- D--APN ἐπί-P ὁ- A--GPF πλάξ-N3K-GPF ὁ- A--GSF διαθήκη-N1--GSF ὁ- A--APM δέκα-M λόγος-N2--APM

29 ὡς-C δέ-X καταβαίνω-V1I-IAI3S *μωυσῆς-N1M-NSM ἐκ-P ὁ- A--GSN ὄρος-N3E-GSN καί-C ὁ- A--NPF δύο-M πλάξ-N3K-NPF ἐπί-P ὁ- A--GPF χείρ-N3--GPF *μωυσῆς-N1M-GSM καταβαίνω-V1--PAPGSM δέ-X αὐτός- D--GSM ἐκ-P ὁ- A--GSN ὄρος-N3E-GSN *μωυσῆς-N1M-NSM οὐ-D οἶδα-VXI-YAI3S ὅτι-C δοξάζω-VT--XMI3S ὁ- A--NSF ὄψις-N3I-NSF ὁ- A--GSN χρῶμα-N3M-GSN ὁ- A--GSN πρόσωπον-N2N-GSN αὐτός- D--GSM ἐν-P ὁ- A--DSN λαλέω-V2--PAN αὐτός- D--ASM αὐτός- D--DSM

30 καί-C ὁράω-VBI-AAI3S *ααρων-N---NSM καί-C πᾶς-A3--NPM ὁ- A--NPM πρεσβύτερος-A1A-NPM *ἰσραήλ-N---GSM ὁ- A--ASM *μωυσῆς-N1M-ASM καί-C εἰμί-V9--IAI3S δοξάζω-VT--XMPNSF ὁ- A--NSF ὄψις-N3I-NSF ὁ- A--GSN χρῶμα-N3M-GSN ὁ- A--GSN πρόσωπον-N2N-GSN αὐτός- D--GSM καί-C φοβέω-VCI-API3P ἐγγίζω-VA--AAN αὐτός- D--GSM

31 καί-C καλέω-VAI-AAI3S αὐτός- D--APM *μωυσῆς-N1M-NSM καί-C ἐπιστρέφω-VDI-API3P πρός-P αὐτός- D--ASM *ααρων-N---NSM καί-C πᾶς-A3--NPM ὁ- A--NPM ἄρχων-N3--NPM ὁ- A--GSF συναγωγή-N1--GSF καί-C λαλέω-VAI-AAI3S αὐτός- D--DPM *μωυσῆς-N1M-NSM

32 καί-C μετά-P οὗτος- D--APN προςἔρχομαι-VBI-AAI3P πρός-P αὐτός- D--ASM πᾶς-A3--NPM ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM καί-C ἐντέλλομαι-VAI-AMI3S αὐτός- D--DPM πᾶς-A3--APN ὅσος-A1--APN λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P αὐτός- D--ASM ἐν-P ὁ- A--DSN ὄρος-N3E-DSN *σινα-N----S

33 καί-C ἐπειδή-C καταπαύω-VAI-AAI3S λαλέω-V2--PAPNSM πρός-P αὐτός- D--APM ἐπιτίθημι-VAI-AAI3S ἐπί-P ὁ- A--ASN πρόσωπον-N2N-ASN αὐτός- D--GSM κάλυμμα-N3M-ASN

34 ἡνίκα-D δέ-X ἄν-X εἰςπορεύομαι-V1I-IMI3S *μωυσῆς-N1M-NSM ἔναντι-P κύριος-N2--GSM λαλέω-V2--PAN αὐτός- D--DSM περιαἱρέω-V2I-IMI3S ὁ- A--ASN κάλυμμα-N3M-ASN ἕως-P ὁ- A--GSN ἐκπορεύομαι-V1--PMN καί-C ἐκἔρχομαι-VB--AAPNSM λαλέω-V2I-IAI3S πᾶς-A3--DPM ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM ὅσος-A1--APN ἐντέλλομαι-VAI-AMI3S αὐτός- D--DSM κύριος-N2--NSM

35 καί-C ὁράω-VBI-AAI3P ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM ὁ- A--ASN πρόσωπον-N2N-ASN *μωυσῆς-N1M-GSM ὅτι-C δοξάζω-VT--XMI3S καί-C περιτίθημι-VAI-AAI3S *μωυσῆς-N1M-NSM κάλυμμα-N3M-ASN ἐπί-P ὁ- A--ASN πρόσωπον-N2N-ASN ἑαυτοῦ- D--GSM ἕως-C ἄν-X εἰςἔρχομαι-VB--AAS3S συνλαλέω-V2--PAN αὐτός- D--DSM

   

来自斯威登堡的著作

 

Arcana Coelestia#8875

学习本章节

  
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8875. 'A jealous God' means that as a result there is falsity and evil. This is clear from the consideration that in the genuine sense 'a jealous God' means the Divine Truth of Divine Good, since 'God' has reference to truth, 2586, 2769, 2807, 2822, 3921 (end), 4287, 4402, 7010, 7268, 8301, and 'jealous' to good, as will be seen below. But so far as those who do not receive the Divine Truth of the Lord's Divine Good are concerned, 'a jealous God' is falsity and evil. For those who are opposed to Him perceive Divine Truth as falsity, and Divine Good as evil; for the way in which everyone sees that Truth and Good is determined by what he really is in himself. So it is that the Lord's zeal, 1 which in itself is love and compassion, is seen by them as anger; for when the Lord in love and mercy protects His own in heaven those ruled by evil are indignant and angry with the good. They plunge into the sphere where Divine Good and Divine Truth are, endeavouring to destroy those who are there. But then the Divine Truth of Divine Good acts on them and causes them to experience torments like those suffered in hell. As a consequence of this they attribute wrath and anger, and also all evil, to the Divine, when in fact there is no anger whatever in the Divine, nor any evil whatever, only pure forbearance and mercy.

[2] From all this it is evident why 'jealous' means falsity and evil, and why 'zeal' means anger. See what has been shown already about them, that is to say, in the following places,

Wrath and anger are attributed to the Lord, when in fact they exist with those who are ruled by evil or who are full of anger against the Divine, 5798, 6997, 8284, 8483.

Evil things, punishments, and times of vastation are in a similar way attributed to the Lord, when in fact nothing except love and mercy reside with the Lord, 2447, 6071, 6559, 6991, 6997, 7533, 7632, 7643, 7679, 7710, 7877, 7926, 8214, 8223, 8226-8228, 8282, 8632.

Through their endeavour to destroy goodness and truth the evil bring about their own devastation and cast themselves into damnation and hell, 7643, 7679, 7710, 7926, 7989.

The way in which everyone sees the Lord is determined by what he is within himself, 1861 (end), 6832, 8197.

[3] The places in the Word which are quoted below will show that 'the zeal of the Lord' is love and mercy, and that when the Lord protects the good against the evil it seems like hostility, and also like anger.

The zeal of the Lord is love and mercy.

In Isaiah,

Look out from heaven, and see from the dwelling-place of Your holiness and of Your glory. And where are Your zeal and Your might? The yearning of Your loins, 2 and Your compassion, 3 towards me have held themselves back. Isaiah 63:15.

'Zeal' here stands for mercy, which is 'a yearning of the loins' and has reference to good. For where it says 'Your zeal and Your might' the word 'zeal' has reference to good, and the word 'might' to truth; and 'the yearning of the loins' likewise has reference to good, and 'compassion' to truth. In a like manner 'the dwelling-place of holiness' stands for the heaven where members of the celestial kingdom live, and 'the dwelling-place of glory' for the heaven where members of the spiritual kingdom live. From this too it is evident that where good is referred to in the Word, truth is referred to as well, on account of the heavenly marriage, which is the marriage of good and truth, in every individual part of the Word. This is so in the case of the Lord's two names Jesus and Christ; they are a sign of the Divine marriage within the Lord. Regarding these matters, see 683, 793, 801, 2516, 4138 (end), 5138, 5502, 6343, 7945, 8339 (end).

[4] In the same prophet,

To us a Boy is born, to us a Son is given, and the government will be upon His shoulder; and His name is called' 4 Wonderful, Counsellor, God, Hero, Father of Eternity, Prince of Peace. Of the increase of His government and of peace there will be no end. The zeal of Jehovah will do this. Isaiah 9:6-7.

This refers to the Lord and His Coming. 'The zeal of Jehovah will do this' stands for His acting from a love that burns to save the human race. In the same prophet,

Out of Jerusalem will go a remnant, and those who escape from Mount Zion. The zeal of Jehovah will do this. Isaiah 37:32.

'The zeal of Jehovah will do this' stands for His acting out of love and mercy.

[5] In Ezekiel,

Thus said the Lord Jehovih, Now I will bring back the captives of Jacob, and have mercy on the whole house of Israel; and I will be jealous for My holy name. 5 Ezekiel 39:25.

'Being jealous' stands for having mercy. In David, The zeal of Your house has devoured me. Psalms 69:9.

This refers to the Lord. 'The zeal of Jehovah's house' stands for love towards those who receive goodness and truth; for they are Jehovah's house.

[6] The Lord's zeal or mercy when He protects the good seems like hostility.

In Isaiah,

Jehovah will go forth as a mighty man, as a man of war He will arouse zeal; He will shout aloud and cry out, He will prevail over His enemies. Isaiah 42:13.

And in Joel,

Jehovah will be jealous for His land, and spare His people. Joel 2:18.

[7] The Lord's zeal is called anger and wrath because mercy is seen as such by the evil.

In Moses,

You shall not go after other gods, of the gods of the peoples who are round about you (for Jehovah your God in the midst of you is a jealous God), lest perhaps the anger of Jehovah your God flare up against you and destroy you from the face of the earth. Deuteronomy 6:14-15.

In the same author,

They provoked Him to jealousy through foreign [gods]; through abominations they made Him angry. They sacrifice to demons. They have moved Me to jealousy, 6 by what is not god, they have provoked Me to anger with their idols. 7 Deuteronomy 32:16-17, 21.

In Ezekiel,

When My anger is accomplished and I make My wrath rest on them, I will repent, so that they may know that I Jehovah have spoken in My zeal, when I have accomplished My wrath on them. Ezekiel 5:13.

In Zechariah,

The angel of Jehovah [speaking] in me said to me, Cry out, saying, Thus said Jehovah Zebaoth, I have been jealous for Jerusalem and for Zion with great zeal. For I have become extremely indignant against the nations that feel secure. Zechariah 1:14-15; 8:2.

In Zephaniah,

I will pour out onto them My indignation, all My fierce anger, 8 for in the fire of My zeal the whole earth will be devoured. Zephaniah 3:8.

In Moses,

Jehovah will not be pleased to pardon him; but then the anger of Jehovah, and His zeal, will smoke against that man, and every curse will rest on him Deuteronomy 29:20.

In David,

How long, O Jehovah; will you be angry forever? Will your jealousy burn line fire? Pour out Your anger on the nations that do not know You. Psalms 79:5-6.

Jehovah's zeal is in like manner referred to as 'anger' in Psalms 38:1; Ezekiel 16:42; 23:25; 38:19.

All this shows what is meant by 'Jehovah's zeal' or 'a jealous God' - in the genuine sense love and mercy, but in the non-genuine sense, such as that understood by those immersed in evils and falsities, anger and ruination.

[8] It should be recognized that Jehovah, that is, the Lord, is called 'jealous' or 'an avenger' especially when what ought to reign universally with a member of the Church - that is to say, what is Divine and must be either loved, held in mind, or feared above all things - is being corrupted. When it has been corrupted or destroyed complete and utter darkness ensues in place of heavenly light; for that light no longer flows in from the Divine because there is no acceptance of it. This is why the commandment says, 'I am Jehovah your God, a jealous God, visiting the iniquity of the fathers on the sons, on the third and on the fourth [generations] of those who hate Me', which He would do if they worshipped other gods or made either a graven image or likenesses for themselves. For these corrupt what is Divine and ought to reign universally.

[9] Therefore similar declarations occur elsewhere in Moses,

Take care, lest you make for yourselves a graven image of any figure; for Jehovah your God is a devouring fire, a jealous God. Deuteronomy 4:23-24

And in the same author,

You shall not worship any other god; for Jehovah, whose name is Jealous, He is a jealous [God]. Exodus 34:14.

The reason why the Israelite nation was forbidden so strictly to do these things was that any adoration of other gods, graven images, and other images destroyed everything representative of the Church among them. For in heaven Jehovah, that is, the Lord, reigns universally; His Divine [Life] fills all things there and composes the life of all. If anything else had been worshipped instead of the Divine, everything representative, and so contact with heaven, would have perished.

脚注:

1. or jealousy. In Latin, as in Hebrew, the same noun may be rendered zeal or jealousy, and the same adjective may be rendered zealous or jealous.

2. literally, The commotion of Your viscera

3. literally, compassions

4. literally, He has called His name

5. literally, the name of My holiness

6. literally, they have moved My jealousy (or zeal)

7. literally, vanities

8. lit all the wrath of My anger

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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