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Exodus第25章

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1 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM

2 εἶπον-VB--AAD2S ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM καί-C λαμβάνω-VB--AAD2P ἐγώ- P--DS ἀπαρχή-N1--APF παρά-P πᾶς-A3--GPM ὅς- --DPM ἄν-X δοκέω-VA--AAS3S ὁ- A--DSF καρδία-N1A-DSF καί-C λαμβάνω-VF--FMI2P ὁ- A--APF ἀπαρχή-N1--APF ἐγώ- P--GS

3 καί-C οὗτος- D--NSF εἰμί-V9--PAI3S ὁ- A--NSF ἀπαρχή-N1--NSF ὅς- --ASF λαμβάνω-VF--FMI2P παρά-P αὐτός- D--GPM χρυσίον-N2N-ASN καί-C ἀργύριον-N2N-ASN καί-C χαλκός-N2--ASM

4 καί-C ὑάκινθος-N2--ASF καί-C πορφύρα-N1A-ASF καί-C κόκκινος-A1--ASM διπλοῦς-A1C-ASM καί-C βύσσος-N2--ASF κλώθω-VT--XPPASF καί-C θρίξ-N3--APF αἴγειος-A1A-APF

5 καί-C δέρμα-N3M-APN κριός-N2--GPM ἐρυθροδανόω-VM--XPPAPN καί-C δέρμα-N3M-APN ὑακίνθινος-A1--APN καί-C ξύλον-N2N-APN ἄσηπτος-A1B-APN

7 καί-C λίθος-N2--APM σάρδιον-N2N-GSN καί-C λίθος-N2--APM εἰς-P ὁ- A--ASF γλυφή-N1--ASF εἰς-P ὁ- A--ASF ἐπωμίς-N3D-ASF καί-C ὁ- A--ASM ποδήρης-A3--ASM

8 καί-C ποιέω-VF--FAI2S ἐγώ- P--DS ἁγίασμα-N3M-ASN καί-C ὁράω-VV--FPI1S ἐν-P σύ- P--DP

9 καί-C ποιέω-VF--FAI2S ἐγώ- P--DS κατά-P πᾶς-A3--APN ὅσος-A1--APN ἐγώ- P--NS σύ- P--DS δεικνύω-V5--PAS1S ἐν-P ὁ- A--DSN ὄρος-N3E-DSN ὁ- A--ASN παράδειγμα-N3M-ASN ὁ- A--GSF σκηνή-N1--GSF καί-C ὁ- A--ASN παράδειγμα-N3M-ASN πᾶς-A3--GPM ὁ- A--GPF σκεῦος-N3E-GPN αὐτός- D--GSF οὕτως-D ποιέω-VF--FAI2S

10 καί-C ποιέω-VF--FAI2S κιβωτός-N2--ASF μαρτύριον-N2N-GSN ἐκ-P ξύλον-N2N-GPN ἄσηπτος-A1B-GPN δύο-M πῆχυς-N3E-GPM καί-C ἥμισυς-A3U-GSN ὁ- A--ASN μῆκος-N3E-ASN καί-C πῆχυς-N3E-GSM καί-C ἥμισυς-A3U-GSN ὁ- A--ASN πλάτος-N3E-ASN καί-C πῆχυς-N3E-GSM καί-C ἥμισυς-A3U-GSN ὁ- A--ASN ὕψος-N3E-ASN

11 καί-C καταχρυσόω-VF--FAI2S αὐτός- D--ASF χρυσίον-N2N-DSN καθαρός-A1A-DSN ἔξωθεν-D καί-C ἔσωθεν-D χρυσόω-VF--FAI2S αὐτός- D--ASF καί-C ποιέω-VF--FAI2S αὐτός- D--DSF κυμάτιον-N2N-APN στρεπτός-A1--APN χρυσοῦς-A1C-APN κύκλος-N2--DSM

12 καί-C ἐλαύνω-VF--FAI2S αὐτός- D--DSF τέσσαρες-A3--APM δακτύλιος-N2--APM χρυσοῦς-A1C-APM καί-C ἐπιτίθημι-VF--FAI2S ἐπί-P ὁ- A--APN τέσσαρες-A3--APN κλίτος-N3E-APN δύο-M δακτύλιος-N2--APM ἐπί-P ὁ- A--ASN κλίτος-N3E-ASN ὁ- A--ASN εἷς-A3--ASN καί-C δύο-M δακτύλιος-N2--APM ἐπί-P ὁ- A--ASN κλίτος-N3E-ASN ὁ- A--ASN δεύτερος-A1A-ASN

13 ποιέω-VF--FAI2S δέ-X ἀναφορεύς-N3V-APM ξύλον-N2N-APN ἄσηπτος-A1B-APN καί-C καταχρυσόω-VF--FAI2S αὐτός- D--APN χρυσίον-N2N-DSN

14 καί-C εἰςἄγω-VF--FAI2S ὁ- A--APM ἀναφορεύς-N3V-APM εἰς-P ὁ- A--APM δακτύλιος-N2--APM ὁ- A--APM ἐν-P ὁ- A--DPN κλίτος-N3E-DPN ὁ- A--GSF κιβωτός-N2--GSF αἴρω-V1--PAN ὁ- A--ASF κιβωτός-N2--ASF ἐν-P αὐτός- D--DPM

15 ἐν-P ὁ- A--DPM δακτύλιος-N2--DPM ὁ- A--GSF κιβωτός-N2--GSF εἰμί-VF--FMI3P ὁ- A--NPM ἀναφορεύς-N3V-NPM ἀκίνητος-A1B-NPM

16 καί-C ἐνβάλλω-VF2-FAI2S εἰς-P ὁ- A--ASF κιβωτός-N2--ASF ὁ- A--APN μαρτύριον-N2N-APN ὅς- --APN ἄν-X δίδωμι-VO--AAS1S σύ- P--DS

17 καί-C ποιέω-VF--FAI2S ἱλαστήριον-N2--ASN ἐπίθεμα-N3M-ASN χρυσίον-N2N-GSN καθαρός-A1A-GSN δύο-M πῆχυς-N3E-GPM καί-C ἥμισυς-A3U-GSN ὁ- A--ASN μῆκος-N3E-ASN καί-C πῆχυς-N3E-GSM καί-C ἥμισυς-A3U-GSN ὁ- A--ASN πλάτος-N3E-ASN

18 καί-C ποιέω-VF--FAI2S δύο-M χερουβιμ-N---APN χρυσοῦς-A1C-APN τορευτός-A1--APN καί-C ἐπιτίθημι-VF--FAI2S αὐτός- D--APN ἐκ-P ἀμφότεροι-A1A-GPN ὁ- A--GPN κλίτος-N3E-GPN ὁ- A--GSN ἱλαστήριον-N2--GSN

19 ποιέω-VC--FPI3P χερουβ-N---NSM εἷς-A3--NSM ἐκ-P ὁ- A--GSN κλίτος-N3E-GSN οὗτος- D--GSN καί-C χερουβ-N---ASM εἷς-A3--NSM ἐκ-P ὁ- A--GSN κλίτος-N3E-GSN ὁ- A--GSN δεύτερος-A1A-GSN ὁ- A--GSN ἱλαστήριον-N2--GSN καί-C ποιέω-VF--FAI2S ὁ- A--APM δύο-M χερουβιμ-N---APM ἐπί-P ὁ- A--APN δύο-M κλίτος-N3E-APN

20 εἰμί-VF--FMI3P ὁ- A--NPM χερουβιμ-N---NPM ἐκτείνω-V1--PAPNPM ὁ- A--APF πτέρυξ-N3G-APF ἐπάνωθεν-D συνσκιάζω-V1--PAPNPM ὁ- A--DPF πτέρυξ-N3G-DPF αὐτός- D--GPM ἐπί-P ὁ- A--GSN ἱλαστήριον-N2--GSN καί-C ὁ- A--NPN πρόσωπον-N2N-NPN αὐτός- D--GPM εἰς-P ἀλλήλω- D--APN εἰς-P ὁ- A--ASN ἱλαστήριον-N2--ASN εἰμί-VF--FMI3P ὁ- A--APN πρόσωπον-N2N-APN ὁ- A--GPM χερουβιμ-N---GPM

21 καί-C ἐπιτίθημι-VF--FAI2S ὁ- A--ASN ἱλαστήριον-N2--ASN ἐπί-P ὁ- A--ASF κιβωτός-N2--ASF ἄνωθεν-D καί-C εἰς-P ὁ- A--ASF κιβωτός-N2--ASF ἐνβάλλω-VF2-FAI2S ὁ- A--APN μαρτύριον-N2N-APN ὅς- --APN ἄν-X δίδωμι-VO--AAS1S σύ- P--DS

22 καί-C γιγνώσκω-VS--FPI1S σύ- P--DS ἐκεῖθεν-D καί-C λαλέω-VA--AAS1S σύ- P--DS ἄνωθεν-D ὁ- A--GSN ἱλαστήριον-N2--GSN ἀνά-P μέσος-A1--ASN ὁ- A--GPM δύο-M χερουβιμ-N---GPM ὁ- A--GPM εἰμί-V9--PAPGPM ἐπί-P ὁ- A--GSF κιβωτός-N2--GSF ὁ- A--GSN μαρτύριον-N2N-GSN καί-C κατά-P πᾶς-A3--APN ὅσος-A1--APN ἄν-X ἐντέλλομαι-VA--AMS1S σύ- P--DS πρός-P ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM

23 καί-C ποιέω-VF--FAI2S τράπεζα-N1S-ASF χρυσίον-N2N-GSN καθαρός-A1A-GSN δύο-M πῆχυς-N3E-GPM ὁ- A--ASN μῆκος-N3E-ASN καί-C πῆχυς-N3E-GSM ὁ- A--ASN εὖρος-N2--ASN καί-C πῆχυς-N3E-GSM καί-C ἥμισυς-A3U-GSN ὁ- A--ASN ὕψος-N3E-ASN

24 καί-C ποιέω-VF--FAI2S αὐτός- D--DSF στρεπτός-A1--APN κυμάτιον-N2N-APN χρυσοῦς-A1C-APN κύκλος-N2--DSM

25 καί-C ποιέω-VF--FAI2S αὐτός- D--DSF στεφάνη-N1--ASF παλαιστή-N1--GSF κύκλος-N2--DSM καί-C ποιέω-VF--FAI2S στρεπτός-A1--ASN κυμάτιον-N2N-ASN ὁ- A--DSF στεφάνη-N1--DSF κύκλος-N2--DSM

26 καί-C ποιέω-VF--FAI2S τέσσαρες-A3--APM δακτύλιος-N2--APM χρυσοῦς-A1C-APM καί-C ἐπιτίθημι-VF--FAI2S ὁ- A--APM δακτύλιος-N2--APM ἐπί-P ὁ- A--APN τέσσαρες-A3--APN μέρος-N3E-APN ὁ- A--GPM πούς-N3D-GPM αὐτός- D--GSF

27 ὑπό-P ὁ- A--ASF στεφάνη-N1--ASF καί-C εἰμί-VF--FMI3P ὁ- A--NPM δακτύλιος-N2--NPM εἰς-P θήκη-N1--APF ὁ- A--DPM ἀναφορεύς-N3V-DPM ὥστε-C αἴρω-V1--PAN ἐν-P αὐτός- D--DPM ὁ- A--ASF τράπεζα-N1S-ASF

28 καί-C ποιέω-VF--FAI2S ὁ- A--APM ἀναφορεύς-N3V-APM ἐκ-P ξύλον-N2N-GPN ἄσηπτος-A1B-GPN καί-C καταχρυσόω-VF--FAI2S αὐτός- D--APM χρυσίον-N2N-DSN καθαρός-A1A-DSN καί-C αἴρω-VC--FPI3S ἐν-P αὐτός- D--DPM ὁ- A--NSF τράπεζα-N1S-NSF

29 καί-C ποιέω-VF--FAI2S ὁ- A--APN τρυβλίον-N2N-APN αὐτός- D--GSF καί-C ὁ- A--APF θυΐσκη-N1--APF καί-C ὁ- A--APN σπονδεῖον-N2N-APN καί-C ὁ- A--APM κύαθος-N2--APM ἐν-P ὅς- --DPM σπένδω-VF--FAI2S ἐν-P αὐτός- D--DPM χρυσίον-N2N-GSN καθαρός-A1A-GSN ποιέω-VF--FAI2S αὐτός- D--APN

30 καί-C ἐπιτίθημι-VF--FAI2S ἐπί-P ὁ- A--ASF τράπεζα-N1S-ASF ἄρτος-N2--APM ἐνώπιος-A1B-APM ἐναντίον-P ἐγώ- P--GS διά-P πᾶς-A3--GSM

31 καί-C ποιέω-VF--FAI2S λυχνία-N1A-ASF ἐκ-P χρυσίον-N2N-GSN καθαρός-A1A-GSN τορευτός-A1--ASF ποιέω-VF--FAI2S ὁ- A--ASF λυχνία-N1A-ASF ὁ- A--NSM καυλός-N2--NSM αὐτός- D--GSF καί-C ὁ- A--NPM καλαμίσκος-N2--NPM καί-C ὁ- A--NPM κρατήρ-N3H-NPM καί-C ὁ- A--NPM σφαιρωτήρ-N3--NPM καί-C ὁ- A--NPN κρίνον-N2N-NPN ἐκ-P αὐτός- D--GSF εἰμί-VF--FMI3S

32 ἕξ-M δέ-X καλαμίσκος-N2--NPM ἐκπορεύομαι-V1--PMPNPM ἐκ-P πλάγιος-A1A-GPN τρεῖς-A3--NPM καλαμίσκος-N2--NPM ὁ- A--GSF λυχνία-N1A-GSF ἐκ-P ὁ- A--GSN κλίτος-N3E-GSN αὐτός- D--GSF ὁ- A--GSN εἷς-A3--GSN καί-C τρεῖς-A3--NPM καλαμίσκος-N2--NPM ὁ- A--GSF λυχνία-N1A-GSF ἐκ-P ὁ- A--GSN κλίτος-N3E-GSN ὁ- A--GSN δεύτερος-A1A-GSN

33 καί-C τρεῖς-A3--NPM κρατήρ-N3H-NPM ἐκτυπόω-VM--XMPNPM καρυίσκος-N2--APM ἐν-P ὁ- A--DSM εἷς-A3--DSM καλαμίσκος-N2--DSM σφαιρωτήρ-N3--NSM καί-C κρίνον-N2N-NSN οὕτως-D ὁ- A--DPM ἕξ-M καλαμίσκος-N2--DPM ὁ- A--DPM ἐκπορεύομαι-V1--PMPDPM ἐκ-P ὁ- A--GSF λυχνία-N1A-GSF

34 καί-C ἐν-P ὁ- A--DSF λυχνία-N1A-DSF τέσσαρες-A3--NPM κρατήρ-N3H-NPM ἐκτυπόω-VM--XMPNPM καρυίσκος-N2--APM ἐν-P ὁ- A--DSM εἷς-A3--DSM καλαμίσκος-N2--DSM ὁ- A--NPM σφαιρωτήρ-N3--NPM καί-C ὁ- A--NPN κρίνον-N2N-NPN αὐτός- D--GSF

35 ὁ- A--NSM σφαιρωτήρ-N3--NSM ὑπό-P ὁ- A--APM δύο-M καλαμίσκος-N2--APM ἐκ-P αὐτός- D--GSF καί-C σφαιρωτήρ-N3--NSM ὑπό-P ὁ- A--APM τέσσαρες-A3--APM καλαμίσκος-N2--APM ἐκ-P αὐτός- D--GSF οὕτως-D ὁ- A--DPM ἕξ-M καλαμίσκος-N2--DPM ὁ- A--DPM ἐκπορεύομαι-V1--PMPDPM ἐκ-P ὁ- A--GSF λυχνία-N1A-GSF

36 ὁ- A--NPM σφαιρωτήρ-N3--NPM καί-C ὁ- A--NPM καλαμίσκος-N2--NPM ἐκ-P αὐτός- D--GSF εἰμί-V9--PAD3P ὅλος-A1--NSF τορευτός-A1--NSF ἐκ-P εἷς-A3--GSN χρυσίον-N2N-GSN καθαρός-A1A-GSN

37 καί-C ποιέω-VF--FAI2S ὁ- A--APM λύχνος-N2--APM αὐτός- D--GSF ἑπτά-M καί-C ἐπιτίθημι-VF--FAI2S ὁ- A--APM λύχνος-N2--APM καί-C φαίνω-VF2-FAI3P ἐκ-P ὁ- A--GSN εἷς-A3--GSN πρόσωπον-N2N-GSN

38 καί-C ὁ- A--ASM ἐπαρυστήρ-N3--ASM αὐτός- D--GSF καί-C ὁ- A--APN ὑπόθεμα-N3M-APN αὐτός- D--GSF ἐκ-P χρυσίον-N2N-GSN καθαρός-A1A-GSN ποιέω-VF--FAI2S

39 πᾶς-A3--NPN ὁ- A--NPN σκεῦος-N3E-NPN οὗτος- D--NPN τάλαντον-N2--NSN χρυσίον-N2N-GSN καθαρός-A1A-GSN

40 ὁράω-V3--PAD2S ποιέω-VF--FAI2S κατά-P ὁ- A--ASM τύπος-N2--ASM ὁ- A--ASM δεικνύω-VK--XMPASM σύ- P--DS ἐν-P ὁ- A--DSN ὄρος-N3E-DSN

   

来自斯威登堡的著作

 

Arcana Coelestia#9577

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9577. 'Which you were given to see on the mountain' means which were seen in heaven with the eyes of the spirit. This is clear from the meaning of 'seeing', when it has reference to representatives in heaven, as seeing with the eyes of the spirit, dealt with below; and from the meaning of Mount Sinai as heaven, dealt with in 8805, 9420. The fact that 'seeing', when it has reference to representatives which make their appearance in heaven, means seeing with the eyes of the spirit may be recognized from the consideration that angelic spirits, who inhabit the lowest or first heaven, constantly see patterns or forms of things similar to such objects as exist in the world. They see for instance parks, trees there with fruit on them, flowers, and young plants, also houses and palaces, as well as very many kinds of living creatures, in addition to countless other things that have not been seen in the world. All those sights are representatives of heavenly realities that exist in higher heavens. These realities there manifest themselves in such a form or pattern before the eyes of the spirits below, in order that from it an angelic spirit may be able to know about and gain an insight into particular realities that come to exist in higher heavens; for all things, even the most specific, are representative and carry a spiritual meaning. All this makes clear what should be understood by a representative of heaven and heavenly realities, which are meant by the ark, cherubs, dwelling-place, tables there, and lampstand.

[2] Such sights cannot be seen with the human eye in the world, for the eye has been formed to take in earthly and bodily shapes, thus material objects. The eye therefore is so imperfect that with its vision it cannot even take in the secrets of the natural order, as magnifying glasses go to prove, since it must be supplied with these if it is to see merely the least hidden secrets of the natural order. In short, the eyes are extremely dim, and being like this they cannot possibly see the representatives which make their appearance to spirits in the next life. If these are to make their appearance the inferior light of the world must be taken away from the eyes; and once it has been taken away those things that exist in the light of heaven are seen. For there is the light of heaven and there is the light of the world; the light of heaven exists for a person's spirit and the light of the world for a person's body. The situation is that those things which exist in the light of heaven are in thick darkness when a person looks at them from the light of the world, and conversely those things which exist in the light of the world are in thick darkness when a person looks at them from the light of heaven. So it is that when the light of the world is taken away from the sight of his physical eye the eyes of his spirit are opened, and those things which exist in the light of heaven, thus representative forms or patterns, are seen, as has been stated above.

[3] From all this it may recognized why it is that people at the present day are in thick darkness so far as heavenly matters are concerned. Some are in darkness so thick that they do not even believe in the existence of life after death, nor therefore that they are going to be alive for evermore. For people at the present day are immersed so much in the body, thus in bodily, earthly, and worldly concerns, and consequently in the light of the world which is so imperfect, that heavenly things are complete and utter darkness to them, and therefore the sight of their spirit cannot be enlightened. All this now shows what is meant by seeing with the eyes of the spirit, the eyes with which Moses saw the pattern of the tent on Mount Sinai.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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