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Exodus第25章

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1 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM

2 εἶπον-VB--AAD2S ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM καί-C λαμβάνω-VB--AAD2P ἐγώ- P--DS ἀπαρχή-N1--APF παρά-P πᾶς-A3--GPM ὅς- --DPM ἄν-X δοκέω-VA--AAS3S ὁ- A--DSF καρδία-N1A-DSF καί-C λαμβάνω-VF--FMI2P ὁ- A--APF ἀπαρχή-N1--APF ἐγώ- P--GS

3 καί-C οὗτος- D--NSF εἰμί-V9--PAI3S ὁ- A--NSF ἀπαρχή-N1--NSF ὅς- --ASF λαμβάνω-VF--FMI2P παρά-P αὐτός- D--GPM χρυσίον-N2N-ASN καί-C ἀργύριον-N2N-ASN καί-C χαλκός-N2--ASM

4 καί-C ὑάκινθος-N2--ASF καί-C πορφύρα-N1A-ASF καί-C κόκκινος-A1--ASM διπλοῦς-A1C-ASM καί-C βύσσος-N2--ASF κλώθω-VT--XPPASF καί-C θρίξ-N3--APF αἴγειος-A1A-APF

5 καί-C δέρμα-N3M-APN κριός-N2--GPM ἐρυθροδανόω-VM--XPPAPN καί-C δέρμα-N3M-APN ὑακίνθινος-A1--APN καί-C ξύλον-N2N-APN ἄσηπτος-A1B-APN

7 καί-C λίθος-N2--APM σάρδιον-N2N-GSN καί-C λίθος-N2--APM εἰς-P ὁ- A--ASF γλυφή-N1--ASF εἰς-P ὁ- A--ASF ἐπωμίς-N3D-ASF καί-C ὁ- A--ASM ποδήρης-A3--ASM

8 καί-C ποιέω-VF--FAI2S ἐγώ- P--DS ἁγίασμα-N3M-ASN καί-C ὁράω-VV--FPI1S ἐν-P σύ- P--DP

9 καί-C ποιέω-VF--FAI2S ἐγώ- P--DS κατά-P πᾶς-A3--APN ὅσος-A1--APN ἐγώ- P--NS σύ- P--DS δεικνύω-V5--PAS1S ἐν-P ὁ- A--DSN ὄρος-N3E-DSN ὁ- A--ASN παράδειγμα-N3M-ASN ὁ- A--GSF σκηνή-N1--GSF καί-C ὁ- A--ASN παράδειγμα-N3M-ASN πᾶς-A3--GPM ὁ- A--GPF σκεῦος-N3E-GPN αὐτός- D--GSF οὕτως-D ποιέω-VF--FAI2S

10 καί-C ποιέω-VF--FAI2S κιβωτός-N2--ASF μαρτύριον-N2N-GSN ἐκ-P ξύλον-N2N-GPN ἄσηπτος-A1B-GPN δύο-M πῆχυς-N3E-GPM καί-C ἥμισυς-A3U-GSN ὁ- A--ASN μῆκος-N3E-ASN καί-C πῆχυς-N3E-GSM καί-C ἥμισυς-A3U-GSN ὁ- A--ASN πλάτος-N3E-ASN καί-C πῆχυς-N3E-GSM καί-C ἥμισυς-A3U-GSN ὁ- A--ASN ὕψος-N3E-ASN

11 καί-C καταχρυσόω-VF--FAI2S αὐτός- D--ASF χρυσίον-N2N-DSN καθαρός-A1A-DSN ἔξωθεν-D καί-C ἔσωθεν-D χρυσόω-VF--FAI2S αὐτός- D--ASF καί-C ποιέω-VF--FAI2S αὐτός- D--DSF κυμάτιον-N2N-APN στρεπτός-A1--APN χρυσοῦς-A1C-APN κύκλος-N2--DSM

12 καί-C ἐλαύνω-VF--FAI2S αὐτός- D--DSF τέσσαρες-A3--APM δακτύλιος-N2--APM χρυσοῦς-A1C-APM καί-C ἐπιτίθημι-VF--FAI2S ἐπί-P ὁ- A--APN τέσσαρες-A3--APN κλίτος-N3E-APN δύο-M δακτύλιος-N2--APM ἐπί-P ὁ- A--ASN κλίτος-N3E-ASN ὁ- A--ASN εἷς-A3--ASN καί-C δύο-M δακτύλιος-N2--APM ἐπί-P ὁ- A--ASN κλίτος-N3E-ASN ὁ- A--ASN δεύτερος-A1A-ASN

13 ποιέω-VF--FAI2S δέ-X ἀναφορεύς-N3V-APM ξύλον-N2N-APN ἄσηπτος-A1B-APN καί-C καταχρυσόω-VF--FAI2S αὐτός- D--APN χρυσίον-N2N-DSN

14 καί-C εἰςἄγω-VF--FAI2S ὁ- A--APM ἀναφορεύς-N3V-APM εἰς-P ὁ- A--APM δακτύλιος-N2--APM ὁ- A--APM ἐν-P ὁ- A--DPN κλίτος-N3E-DPN ὁ- A--GSF κιβωτός-N2--GSF αἴρω-V1--PAN ὁ- A--ASF κιβωτός-N2--ASF ἐν-P αὐτός- D--DPM

15 ἐν-P ὁ- A--DPM δακτύλιος-N2--DPM ὁ- A--GSF κιβωτός-N2--GSF εἰμί-VF--FMI3P ὁ- A--NPM ἀναφορεύς-N3V-NPM ἀκίνητος-A1B-NPM

16 καί-C ἐνβάλλω-VF2-FAI2S εἰς-P ὁ- A--ASF κιβωτός-N2--ASF ὁ- A--APN μαρτύριον-N2N-APN ὅς- --APN ἄν-X δίδωμι-VO--AAS1S σύ- P--DS

17 καί-C ποιέω-VF--FAI2S ἱλαστήριον-N2--ASN ἐπίθεμα-N3M-ASN χρυσίον-N2N-GSN καθαρός-A1A-GSN δύο-M πῆχυς-N3E-GPM καί-C ἥμισυς-A3U-GSN ὁ- A--ASN μῆκος-N3E-ASN καί-C πῆχυς-N3E-GSM καί-C ἥμισυς-A3U-GSN ὁ- A--ASN πλάτος-N3E-ASN

18 καί-C ποιέω-VF--FAI2S δύο-M χερουβιμ-N---APN χρυσοῦς-A1C-APN τορευτός-A1--APN καί-C ἐπιτίθημι-VF--FAI2S αὐτός- D--APN ἐκ-P ἀμφότεροι-A1A-GPN ὁ- A--GPN κλίτος-N3E-GPN ὁ- A--GSN ἱλαστήριον-N2--GSN

19 ποιέω-VC--FPI3P χερουβ-N---NSM εἷς-A3--NSM ἐκ-P ὁ- A--GSN κλίτος-N3E-GSN οὗτος- D--GSN καί-C χερουβ-N---ASM εἷς-A3--NSM ἐκ-P ὁ- A--GSN κλίτος-N3E-GSN ὁ- A--GSN δεύτερος-A1A-GSN ὁ- A--GSN ἱλαστήριον-N2--GSN καί-C ποιέω-VF--FAI2S ὁ- A--APM δύο-M χερουβιμ-N---APM ἐπί-P ὁ- A--APN δύο-M κλίτος-N3E-APN

20 εἰμί-VF--FMI3P ὁ- A--NPM χερουβιμ-N---NPM ἐκτείνω-V1--PAPNPM ὁ- A--APF πτέρυξ-N3G-APF ἐπάνωθεν-D συνσκιάζω-V1--PAPNPM ὁ- A--DPF πτέρυξ-N3G-DPF αὐτός- D--GPM ἐπί-P ὁ- A--GSN ἱλαστήριον-N2--GSN καί-C ὁ- A--NPN πρόσωπον-N2N-NPN αὐτός- D--GPM εἰς-P ἀλλήλω- D--APN εἰς-P ὁ- A--ASN ἱλαστήριον-N2--ASN εἰμί-VF--FMI3P ὁ- A--APN πρόσωπον-N2N-APN ὁ- A--GPM χερουβιμ-N---GPM

21 καί-C ἐπιτίθημι-VF--FAI2S ὁ- A--ASN ἱλαστήριον-N2--ASN ἐπί-P ὁ- A--ASF κιβωτός-N2--ASF ἄνωθεν-D καί-C εἰς-P ὁ- A--ASF κιβωτός-N2--ASF ἐνβάλλω-VF2-FAI2S ὁ- A--APN μαρτύριον-N2N-APN ὅς- --APN ἄν-X δίδωμι-VO--AAS1S σύ- P--DS

22 καί-C γιγνώσκω-VS--FPI1S σύ- P--DS ἐκεῖθεν-D καί-C λαλέω-VA--AAS1S σύ- P--DS ἄνωθεν-D ὁ- A--GSN ἱλαστήριον-N2--GSN ἀνά-P μέσος-A1--ASN ὁ- A--GPM δύο-M χερουβιμ-N---GPM ὁ- A--GPM εἰμί-V9--PAPGPM ἐπί-P ὁ- A--GSF κιβωτός-N2--GSF ὁ- A--GSN μαρτύριον-N2N-GSN καί-C κατά-P πᾶς-A3--APN ὅσος-A1--APN ἄν-X ἐντέλλομαι-VA--AMS1S σύ- P--DS πρός-P ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM

23 καί-C ποιέω-VF--FAI2S τράπεζα-N1S-ASF χρυσίον-N2N-GSN καθαρός-A1A-GSN δύο-M πῆχυς-N3E-GPM ὁ- A--ASN μῆκος-N3E-ASN καί-C πῆχυς-N3E-GSM ὁ- A--ASN εὖρος-N2--ASN καί-C πῆχυς-N3E-GSM καί-C ἥμισυς-A3U-GSN ὁ- A--ASN ὕψος-N3E-ASN

24 καί-C ποιέω-VF--FAI2S αὐτός- D--DSF στρεπτός-A1--APN κυμάτιον-N2N-APN χρυσοῦς-A1C-APN κύκλος-N2--DSM

25 καί-C ποιέω-VF--FAI2S αὐτός- D--DSF στεφάνη-N1--ASF παλαιστή-N1--GSF κύκλος-N2--DSM καί-C ποιέω-VF--FAI2S στρεπτός-A1--ASN κυμάτιον-N2N-ASN ὁ- A--DSF στεφάνη-N1--DSF κύκλος-N2--DSM

26 καί-C ποιέω-VF--FAI2S τέσσαρες-A3--APM δακτύλιος-N2--APM χρυσοῦς-A1C-APM καί-C ἐπιτίθημι-VF--FAI2S ὁ- A--APM δακτύλιος-N2--APM ἐπί-P ὁ- A--APN τέσσαρες-A3--APN μέρος-N3E-APN ὁ- A--GPM πούς-N3D-GPM αὐτός- D--GSF

27 ὑπό-P ὁ- A--ASF στεφάνη-N1--ASF καί-C εἰμί-VF--FMI3P ὁ- A--NPM δακτύλιος-N2--NPM εἰς-P θήκη-N1--APF ὁ- A--DPM ἀναφορεύς-N3V-DPM ὥστε-C αἴρω-V1--PAN ἐν-P αὐτός- D--DPM ὁ- A--ASF τράπεζα-N1S-ASF

28 καί-C ποιέω-VF--FAI2S ὁ- A--APM ἀναφορεύς-N3V-APM ἐκ-P ξύλον-N2N-GPN ἄσηπτος-A1B-GPN καί-C καταχρυσόω-VF--FAI2S αὐτός- D--APM χρυσίον-N2N-DSN καθαρός-A1A-DSN καί-C αἴρω-VC--FPI3S ἐν-P αὐτός- D--DPM ὁ- A--NSF τράπεζα-N1S-NSF

29 καί-C ποιέω-VF--FAI2S ὁ- A--APN τρυβλίον-N2N-APN αὐτός- D--GSF καί-C ὁ- A--APF θυΐσκη-N1--APF καί-C ὁ- A--APN σπονδεῖον-N2N-APN καί-C ὁ- A--APM κύαθος-N2--APM ἐν-P ὅς- --DPM σπένδω-VF--FAI2S ἐν-P αὐτός- D--DPM χρυσίον-N2N-GSN καθαρός-A1A-GSN ποιέω-VF--FAI2S αὐτός- D--APN

30 καί-C ἐπιτίθημι-VF--FAI2S ἐπί-P ὁ- A--ASF τράπεζα-N1S-ASF ἄρτος-N2--APM ἐνώπιος-A1B-APM ἐναντίον-P ἐγώ- P--GS διά-P πᾶς-A3--GSM

31 καί-C ποιέω-VF--FAI2S λυχνία-N1A-ASF ἐκ-P χρυσίον-N2N-GSN καθαρός-A1A-GSN τορευτός-A1--ASF ποιέω-VF--FAI2S ὁ- A--ASF λυχνία-N1A-ASF ὁ- A--NSM καυλός-N2--NSM αὐτός- D--GSF καί-C ὁ- A--NPM καλαμίσκος-N2--NPM καί-C ὁ- A--NPM κρατήρ-N3H-NPM καί-C ὁ- A--NPM σφαιρωτήρ-N3--NPM καί-C ὁ- A--NPN κρίνον-N2N-NPN ἐκ-P αὐτός- D--GSF εἰμί-VF--FMI3S

32 ἕξ-M δέ-X καλαμίσκος-N2--NPM ἐκπορεύομαι-V1--PMPNPM ἐκ-P πλάγιος-A1A-GPN τρεῖς-A3--NPM καλαμίσκος-N2--NPM ὁ- A--GSF λυχνία-N1A-GSF ἐκ-P ὁ- A--GSN κλίτος-N3E-GSN αὐτός- D--GSF ὁ- A--GSN εἷς-A3--GSN καί-C τρεῖς-A3--NPM καλαμίσκος-N2--NPM ὁ- A--GSF λυχνία-N1A-GSF ἐκ-P ὁ- A--GSN κλίτος-N3E-GSN ὁ- A--GSN δεύτερος-A1A-GSN

33 καί-C τρεῖς-A3--NPM κρατήρ-N3H-NPM ἐκτυπόω-VM--XMPNPM καρυίσκος-N2--APM ἐν-P ὁ- A--DSM εἷς-A3--DSM καλαμίσκος-N2--DSM σφαιρωτήρ-N3--NSM καί-C κρίνον-N2N-NSN οὕτως-D ὁ- A--DPM ἕξ-M καλαμίσκος-N2--DPM ὁ- A--DPM ἐκπορεύομαι-V1--PMPDPM ἐκ-P ὁ- A--GSF λυχνία-N1A-GSF

34 καί-C ἐν-P ὁ- A--DSF λυχνία-N1A-DSF τέσσαρες-A3--NPM κρατήρ-N3H-NPM ἐκτυπόω-VM--XMPNPM καρυίσκος-N2--APM ἐν-P ὁ- A--DSM εἷς-A3--DSM καλαμίσκος-N2--DSM ὁ- A--NPM σφαιρωτήρ-N3--NPM καί-C ὁ- A--NPN κρίνον-N2N-NPN αὐτός- D--GSF

35 ὁ- A--NSM σφαιρωτήρ-N3--NSM ὑπό-P ὁ- A--APM δύο-M καλαμίσκος-N2--APM ἐκ-P αὐτός- D--GSF καί-C σφαιρωτήρ-N3--NSM ὑπό-P ὁ- A--APM τέσσαρες-A3--APM καλαμίσκος-N2--APM ἐκ-P αὐτός- D--GSF οὕτως-D ὁ- A--DPM ἕξ-M καλαμίσκος-N2--DPM ὁ- A--DPM ἐκπορεύομαι-V1--PMPDPM ἐκ-P ὁ- A--GSF λυχνία-N1A-GSF

36 ὁ- A--NPM σφαιρωτήρ-N3--NPM καί-C ὁ- A--NPM καλαμίσκος-N2--NPM ἐκ-P αὐτός- D--GSF εἰμί-V9--PAD3P ὅλος-A1--NSF τορευτός-A1--NSF ἐκ-P εἷς-A3--GSN χρυσίον-N2N-GSN καθαρός-A1A-GSN

37 καί-C ποιέω-VF--FAI2S ὁ- A--APM λύχνος-N2--APM αὐτός- D--GSF ἑπτά-M καί-C ἐπιτίθημι-VF--FAI2S ὁ- A--APM λύχνος-N2--APM καί-C φαίνω-VF2-FAI3P ἐκ-P ὁ- A--GSN εἷς-A3--GSN πρόσωπον-N2N-GSN

38 καί-C ὁ- A--ASM ἐπαρυστήρ-N3--ASM αὐτός- D--GSF καί-C ὁ- A--APN ὑπόθεμα-N3M-APN αὐτός- D--GSF ἐκ-P χρυσίον-N2N-GSN καθαρός-A1A-GSN ποιέω-VF--FAI2S

39 πᾶς-A3--NPN ὁ- A--NPN σκεῦος-N3E-NPN οὗτος- D--NPN τάλαντον-N2--NSN χρυσίον-N2N-GSN καθαρός-A1A-GSN

40 ὁράω-V3--PAD2S ποιέω-VF--FAI2S κατά-P ὁ- A--ASM τύπος-N2--ASM ὁ- A--ASM δεικνύω-VK--XMPASM σύ- P--DS ἐν-P ὁ- A--DSN ὄρος-N3E-DSN

   

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Arcana Coelestia#9468

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9468. 'And twice-dyed scarlet' means mutual love. This is clear from the meaning of 'scarlet' and 'twice-dyed' as celestial truth, which is the same thing as the good of mutual love. There are two kingdoms into which the angelic heaven is divided, the celestial kingdom and the spiritual kingdom. In both there is an internal and an external, the internal in the celestial kingdom being the good of love to the Lord and the external the good of mutual love. This external good is what 'twice-dyed scarlet' serves to mean, 'scarlet' the actual good and 'twice-dyed' its truth. But in the spiritual kingdom the internal is the good of charity towards the neighbour and the external the good of obedience that is the product of faith. 'Twice-dyed scarlet' means the good of mutual love and its truth on account of its appearance in the next life; for when the sphere of that good and truth is revealed visually in the lowest heaven it appears there as the colour scarlet. For what comes down from the celestial heaven and appears on a lower level begins as flaming red but is turned into scarlet on the lower level by the whiteness of light in the middle heaven through which it passes. This explains why twice-dyed scarlet was to be used among the other colours on the curtains of the dwelling-place, Exodus 26:1, on the veil before the ark, Exodus 26:31, on the screen to the door of the tent, Exodus 26:36, on the screen to the gate of the court, Exodus 27:16, on the ephod, Exodus 28:6, on the belt, Exodus 28:8, on the breastplate of judgement, Exodus 28:15, and on the hem of the robe of the ephod, Exodus 28:33.

[2] The fact that 'twice-dyed scarlet' means the good of mutual love, which is the external good of the celestial kingdom or Church, is evident from the consideration that over the table where the loaves of the Presence were laid a twice-dyed scarlet cloth was to be spread, which was then to be covered with a covering of badger skin, Numbers 4:8. The inmost things of the celestial kingdom or Church were meant by what lay on the table, chiefly the loaves, but more external things by its coverings. This also accounts for the order in which the materials that were to be gathered together are listed, that is to say, the inmost things, which were the violet and the purple, are mentioned first; the more external things, which were the twice-dyed scarlet, the fine linen, and the wool of she-goats, are mentioned secondly; and the completely external things, which were the skins of red rams and the skins of badgers, are mentioned last. The like applies everywhere else in what follows.

[3] Since external celestial good and its truth is meant by 'twice-dyed scarlet', this colour is used to portray the outward sense of the Word and teachings derived from it. The reason for this is that the Word is Divine Truth emanating from the Lord's Divine Good, appearing as flaming light in the inmost heaven and as brilliantly white light in the middle heaven.

[4] The Word and teachings derived from the Word are portrayed in this way in the second Book of Samuel,

David lamented with this lamentation over Saul and over Jonathan, and entitled it, To teach the children of Judah the bow. Daughters of Israel, weep over Saul who clothed you in twice-dyed delicately, 1 who placed an ornament of gold on your apparel. 2 Samuel 1:17-18, 24.

'Clothing in twice-dyed' stands for providing with truths that go with the good of mutual love, thus with truths from a celestial origin. This prophetic utterance refers to teachings about faith separated from teachings about love and charity; that is to say, it refers to truths which are snuffed out by such a separation but are then restored by those teachings about love and charity. For by 'the Philistines', who killed Saul and Jonathan, are meant those who champion teachings about faith separated from teachings about love and charity, 3412, 3413, 8093, 8096, 8099, 8313; and 'teaching the children of Judah the bow' means providing those who are governed by the good of love and charity with the truths that compose religious teachings.

'The children of Judah' are those governed by the good of love, see 3654, 3881, 5583, 5603, 5782, 5794, 5833, 6363.

'The bow' is teachings that send out the truth, 2686, 2709.

[5] In Jeremiah,

You who have therefore been laid waste, what will you do? If you clothe yourself in twice-dyed, if you deck yourself with ornaments of gold, in vain will you make yourself beautiful. Jeremiah 4:30.

This refers to the Church when it has been laid waste. 'Clothing oneself in twice-dyed and decking oneself with ornaments of gold' means pointing out the truths of doctrine from a celestial origin and the good ways to live, consequently pointing out truths and aspects of good derived from the Word. Something similar occurs in the same prophet,

Those who ate delicacies are desolate 2 in the streets; those brought up in scarlet have embraced the dunghill. Lamentations 4:5.

'Being brought up in scarlet' stands for receiving instruction since early childhood in the good of mutual love derived from the Word.

[6] Because those things contained in the outward sense of the Word appear in heaven as the colour scarlet, for the reason stated above, people who use the outward sense of the Word to substantiate falsities arising from the evils of selfish and worldly love, thus ideas contrary to truths and forms of the good of love to the Lord and of mutual love, are said to be clothed in purple and scarlet. For their externals, being from the Word, display such an appearance; but their internals are profane. Such things are meant by 'scarlet' in John,

I saw a woman sitting on a scarlet beast, full of blasphemous names. She was clothed in purple and scarlet. Revelation 17:3-4.

This refers to Babylon, which means a religion in which the holy things of the Word are made profane by the use of them to support false ideas that favour the devilish kinds of love, which are self-love and love of the world, and so to exercise control in heaven and on earth. Like things are also meant in another part of the same book, [where it is called,]

The great city, which was clothed in fine linen and purple and scarlet, and covered 3 with gold and precious stones and pearls. Revelation 18:16.

Therefore also fine linen, purple, and scarlet are listed among Babylon's wares in Revelation 18:12.

[7] Since the outward aspect of the Word appears in heaven as the colour scarlet, and since there is an influx from heaven into the human memory, in which the things derived from the Word appear in that shade of colour, scarlet was used with objects that served as a reminder of something, as in Moses,

The children of Israel shall make for themselves a fringe on the hems of garments, and they shall put on the fringe of the hem a violet 4 thread, that by means of it they might remember all the commandments of Jehovah and do them. 5 Numbers 15:38-39.

[8] For the same reason also it was customary in ancient times, when meaningful signs were in common use, to tie on a scarlet thread as the memorial or reminder of something, as one reads about Tamar's son Zerah, 6 on whose hand the midwife tied a twice-dyed thread, Genesis 38:28, 30, and about the prostitute Rahab, who tied a scarlet thread on the window, so that the spies would remember the promise, Joshua 2:18, 21.

[9] Since a person cannot be released from evils and falsities except by means of the truths and forms of good that reside with the person from the Word, cedar wood, scarlet, and hyssop were used in cleansings from leprosy, Leviticus 14:4-7, 49-52. For 'leprosy' means truth when it has been rendered profane, and so has been falsified, 6963, and 'being cleansed' means being released from those ills by means of truths and forms of good which are derived from the Word. Scarlet was in like manner used in the preparation of the water of separation and expiation involving the red cow, Numbers 19:6; the water of separation and expiation served as well to mean purification and release from evils and falsities by means of truths and forms of good that are derived from the Word.

[10] As the majority of things in the Word can have a contrary meaning, so too can 'twice-dyed' and 'scarlet'. Then they mean falsities and evils, which are the opposites of those truths and forms of good, as in Isaiah,

Though your sins are like twice-dyed, they will be as white as snow. Though they are as red as scarlet, they will be like wool. Isaiah 1:18.

The same applies to 'red', 'blood', 'flame', and 'fire'. In the true sense they mean forms of the good of love and faith, but in the contrary sense the evils which are their opposites.

脚注:

1. literally, with delight

2. literally, have been laid waste

3. literally, gilded

4. In the first Latin edition and in his rough draft Swedenborg uses the word which has been rendered scarlet in the present paragraph. But the Hebrew word is that which has been rendered violet above in 9466.

5. Most of this quotation is really a paraphrase of the Hebrew.

6. The Latin says Perez.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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