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Exodus第23章

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1 οὐ-D παραδέχομαι-VF--FAI2S ἀκοή-N1--ASF μάταιος-A1A-ASF οὐ-D συν κατατίθημι-VF--FMI2S μετά-P ὁ- A--GSM ἄδικος-A1B-GSM γίγνομαι-VB--AMN μάρτυς-N3--NSM ἄδικος-A1B-NSM

2 οὐ-D εἰμί-VF--FMI2S μετά-P πολύς-A3C-GPM ἐπί-P κακία-N1A-DSF οὐ-D προςτίθημι-VC--FPI2S μετά-P πλῆθος-N3E-GSN ἐκκλίνω-VA--AAN μετά-P πολύς-A3C-GPM ὥστε-C ἐκκλίνω-VA--AAN κρίσις-N3I-ASF

3 καί-C πένης-N3T-ASM οὐ-D ἐλεέω-VF--FAI2S ἐν-P κρίσις-N3I-DSF

4 ἐάν-C δέ-X συνἀντάω-VA--AAS2S ὁ- A--DSM βοῦς-N3--DSM ὁ- A--GSM ἐχθρός-N2--GSM σύ- P--GS ἤ-C ὁ- A--DSN ὑποζύγιον-N2N-DSN αὐτός- D--GSM πλανάω-V3--PPPDPM ἀποστρέφω-VA--AAPNSM ἀποδίδωμι-VF--FAI2S αὐτός- D--DSM

5 ἐάν-C δέ-X ὁράω-VB--AAS2S ὁ- A--ASN ὑποζύγιον-N2N-ASN ὁ- A--GSM ἐχθρός-N2--GSM σύ- P--GS πίπτω-VX--XAPASN ὑπό-P ὁ- A--ASM γόμος-N2--ASM αὐτός- D--GSM οὐ-D παραἔρχομαι-VF--FMI2S αὐτός- D--ASN ἀλλά-C συνἐγείρω-VF2-FAI2S αὐτός- D--ASN μετά-P αὐτός- D--GSM

6 οὐ-D διαστρέφω-VF--FAI2S κρίμα-N3M-ASN πένης-N3T-GSM ἐν-P κρίσις-N3I-DSF αὐτός- D--GSM

7 ἀπό-P πᾶς-A3--GSN ῥῆμα-N3M-GSN ἄδικος-A1B-GSN ἀποἵστημι-VF--FMI2S ἀθῷος-A1--ASM καί-C δίκαιος-A1A-ASM οὐ-D ἀποκτείνω-VF2-FAI2S καί-C οὐ-D δικαιόω-VF--FAI2S ὁ- A--ASM ἀσεβής-A3H-ASM ἕνεκεν-P δῶρον-N2N-GPN

8 καί-C δῶρον-N2N-APN οὐ-D λαμβάνω-VF--FMI2S ὁ- A--NPN γάρ-X δῶρον-N2N-NPN ἐκτυφλόω-V4--PAI3S ὀφθαλμός-N2--APM βλέπω-V1--PAPGPM καί-C λυμαίνω-V1--PMI3S ῥῆμα-N3M-APN δίκαιος-A1A-APN

9 καί-C προσήλυτος-N2--ASM οὐ-D θλίβω-VF--FAI2P σύ- P--NP γάρ-X οἶδα-VX--XAI2P ὁ- A--ASF ψυχή-N1--ASF ὁ- A--GSM προσήλυτος-N2--GSM αὐτός- D--NPM γάρ-X προσήλυτος-N2--NPM εἰμί-V9--IAI2P ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--DSF

10 ἕξ-M ἔτος-N3E-APN σπείρω-VF2-FAI2S ὁ- A--ASF γῆ-N1--ASF σύ- P--GS καί-C συνἄγω-VF--FAI2S ὁ- A--APN γένημα-N3M-APN αὐτός- D--GSF

11 ὁ- A--DSN δέ-X ἕβδομος-A1--DSN ἄφεσις-N3I-ASF ποιέω-VF--FAI2S καί-C ἀναἵημι-VF--FAI2S αὐτός- D--ASF καί-C ἐσθίω-VF--FMI3P ὁ- A--NPM πτωχός-N2--NPM ὁ- A--GSN ἔθνος-N3E-GSN σύ- P--GS ὁ- A--APN δέ-X ὑπολείπω-V1--PPPAPN ἐσθίω-VF--FMI3S ὁ- A--NPN ἄγριος-A1A-NPN θηρίον-N2N-NPN οὕτως-D ποιέω-VF--FAI2S ὁ- A--ASM ἀμπελών-N3W-ASM σύ- P--GS καί-C ὁ- A--ASM ἐλαιών-N3W-ASM σύ- P--GS

12 ἕξ-M ἡμέρα-N1A-APF ποιέω-VF--FAI2S ὁ- A--APN ἔργον-N2N-APN σύ- P--GS ὁ- A--DSF δέ-X ἡμέρα-N1A-DSF ὁ- A--DSF ἕβδομος-A1--DSF ἀνάπαυσις-N3I-NSF ἵνα-C ἀναπαύω-VA--AMS3S ὁ- A--NSM βοῦς-N3--NSM σύ- P--GS καί-C ὁ- A--NSN ὑποζύγιον-N2N-NSN σύ- P--GS καί-C ἵνα-C ἀναψύχω-VA--AAS3S ὁ- A--NSM υἱός-N2--NSM ὁ- A--GSF παιδίσκη-N1--GSF σύ- P--GS καί-C ὁ- A--NSM προσήλυτος-N2--NSM

13 πᾶς-A3--APN ὅσος-A1--APN εἶπον-VX--XAI1S πρός-P σύ- P--AP φυλάσσω-VA--AMD2P καί-C ὄνομα-N3M-ASN θεός-N2--GPM ἕτερος-A1A-GPM οὐ-D ἀναμιμνήσκω-VS--FPI2P οὐδέ-C μή-D ἀκούω-VS--APS3S ἐκ-P ὁ- A--GSN στόμα-N3M-GSN σύ- P--GP

14 τρεῖς-A3--APM καιρός-N2--APM ὁ- A--GSM ἐνιαυτός-N2--GSM ἑορτάζω-VA--AAD2P ἐγώ- P--DS

15 ὁ- A--ASF ἑορτή-N1--ASF ὁ- A--GPM ἄζυμος-A1B-GPM φυλάσσω-VA--AMD2P ποιέω-V2--PAN ἑπτά-M ἡμέρα-N1A-APF ἐσθίω-VF--FMI2P ἄζυμος-A1B-APN καθάπερ-D ἐντέλλομαι-VAI-AMI1S σύ- P--DS κατά-P ὁ- A--ASM καιρός-N2--ASM ὁ- A--GSM μήν-N3--GSM ὁ- A--GPM νέος-A1A-GPM ἐν-P γάρ-X αὐτός- D--DSM ἐκἔρχομαι-VBI-AAI2S ἐκ-P *αἴγυπτος-N2--GSF οὐ-D ὁράω-VV--FPI2S ἐνώπιον-P ἐγώ- P--GS κενός-A1--NSM

16 καί-C ἑορτή-N1--ASF θερισμός-N2--GSM πρωτογένημα-N3M-GPN ποιέω-VF--FAI2S ὁ- A--GPN ἔργον-N2N-GPN σύ- P--GS ὅς- --GPN ἐάν-C σπείρω-VA--AAS2S ἐν-P ὁ- A--DSM ἀγρός-N2--DSM σύ- P--GS καί-C ἑορτή-N1--ASF συντέλεια-N1--APF ἐπί-P ἔξοδος-N2--GSF ὁ- A--GSM ἐνιαυτός-N2--GSM ἐν-P ὁ- A--DSF συναγωγή-N1--DSF ὁ- A--GPN ἔργον-N2N-GPN σύ- P--GS ὁ- A--GPN ἐκ-P ὁ- A--GSM ἀγρός-N2--GSM σύ- P--GS

17 τρεῖς-A3--APM καιρός-N2--APM ὁ- A--GSM ἐνιαυτός-N2--GSM ὁράω-VV--FPI3S πᾶς-A3--NSN ἀρσενικός-A1--NSN σύ- P--GS ἐνώπιον-P κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GS

18 ὅταν-D γάρ-X ἐκβάλλω-VB--AAS1S ἔθνος-N3E-APN ἀπό-P πρόσωπον-N2N-GSN σύ- P--GS καί-C ἐνπλατύνω-V1--PAI1S ὁ- A--APN ὅριον-N2N-APN σύ- P--GS οὐ-D θύω-VF--FAI2S ἐπί-P ζυμή-N1--DSF αἷμα-N3M-ASN θυσίασμα-N3M-GSN ἐγώ- P--GS οὐδέ-C μή-D κοιμάω-VC--APS3S στέαρ-N3--NSN ὁ- A--GSF ἑορτή-N1--GSF ἐγώ- P--GS ἕως-P πρωΐ-D

19 ὁ- A--APF ἀπαρχή-N1--APF ὁ- A--GPN πρωτογένημα-N3M-GPN ὁ- A--GSF γῆ-N1--GSF σύ- P--GS εἰςφέρω-VF--FAI2S εἰς-P ὁ- A--ASM οἶκος-N2--ASM κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GS οὐ-D ἕψω-VF--FAI2S ἀρνός-N3--ASM ἐν-P γάλα-N3--DSN μήτηρ-N3--GSF αὐτός- D--GSM

20 καί-C ἰδού-I ἐγώ- P--NS ἀποστέλλω-V1--PAI1S ὁ- A--ASM ἄγγελος-N2--ASM ἐγώ- P--GS πρό-P πρόσωπον-N2N-GSN σύ- P--GS ἵνα-C φυλάσσω-VA--AAS3S σύ- P--AS ἐν-P ὁ- A--DSF ὁδός-N2--DSF ὅπως-C εἰςἄγω-VB--AAS3S σύ- P--AS εἰς-P ὁ- A--ASF γῆ-N1--ASF ὅς- --ASF ἑτοιμάζω-VAI-AAI1S σύ- P--DS

21 προςἔχω-V1--PAD2S σεαυτοῦ- D--DSM καί-C εἰςἀκούω-V1--PAD2S αὐτός- D--GSM καί-C μή-D ἀπειθέω-V2--PAD2S αὐτός- D--DSM οὐ-D γάρ-X μή-D ὑποστέλλω-VA--AMS3S σύ- P--AS ὁ- A--NSN γάρ-X ὄνομα-N3M-NSN ἐγώ- P--GS εἰμί-V9--PAI3S ἐπί-P αὐτός- D--DSM

22 ἐάν-C ἀκοή-N1--DSF ἀκούω-VA--AAS2P ὁ- A--GSF ἐμός-A1--GSF φωνή-N1--GSF καί-C ποιέω-VA--AAS2S πᾶς-A3--APN ὅσος-A1--APN ἄν-X ἐντέλλομαι-VA--AMS1S σύ- P--DS καί-C φυλάσσω-VA--AAS2P ὁ- A--ASF διαθήκη-N1--ASF ἐγώ- P--GS εἰμί-VF--FMI2P ἐγώ- P--DS λαός-N2--NSM περιούσιος-A1B-NSM ἀπό-P πᾶς-A3--GPN ὁ- A--GPN ἔθνος-N3E-GPN ἐμός-A1--NSF γάρ-X εἰμί-V9--PAI3S πᾶς-A1S-NSF ὁ- A--NSF γῆ-N1--NSF σύ- P--NP δέ-X εἰμί-VF--FMI2P ἐγώ- P--DS βασίλειος-A1A-NSN ἱεράτευμα-N3M-NSN καί-C ἔθνος-N3E-NSN ἅγιος-A1A-NSN οὗτος- D--APN ὁ- A--APN ῥῆμα-N3M-APN εἶπον-VF2-FAI2S ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM ἐάν-C ἀκοή-N1--DSF ἀκούω-VA--AAS2P ὁ- A--GSF φωνή-N1--GSF ἐγώ- P--GS καί-C ποιέω-VA--AAS2S πᾶς-A3--APN ὅσος-A1--APN ἄν-X εἶπον-VB--AAS1S σύ- P--DS ἐχθρεύω-VF--FAI1S ὁ- A--DPM ἐχθρός-N2--DPM σύ- P--GS καί-C ἀντικεῖμαι-VF--FMI1S ὁ- A--DPM ἀντικεῖμαι-V5--PMPDPM σύ- P--DS

23 πορεύομαι-VF--FMI3S γάρ-X ὁ- A--NSM ἄγγελος-N2--NSM ἐγώ- P--GS ἡγέομαι-V2--PMPNSM σύ- P--GS καί-C εἰςἄγω-VF--FAI3S σύ- P--AS πρός-P ὁ- A--ASM *ἀμορραῖος-N2--ASM καί-C *χετταῖος-N2--ASM καί-C *φερεζαῖος-N2--ASM καί-C *χαναναῖος-N2--ASM καί-C *γεργεσαῖος-N2--ASM καί-C *ευαῖος-N2--ASM καί-C *ιεβουσαῖος-N2--ASM καί-C ἐκτρίβω-VF--FAI1S αὐτός- D--APM

24 οὐ-D προςκυνέω-VF--FAI2S ὁ- A--DPM θεός-N2--DPM αὐτός- D--GPM οὐδέ-C μή-D λατρεύω-VA--AAS2S αὐτός- D--DPM οὐ-D ποιέω-VF--FAI2S κατά-P ὁ- A--APN ἔργον-N2N-APN αὐτός- D--GPM ἀλλά-C καθαίρεσις-N3I-DSF κατααἱρέω-VF2-FAI2S καί-C συντρίβω-V1--PAPNSM συντρίβω-VF--FAI2S ὁ- A--APF στήλη-N1--APF αὐτός- D--GPM

25 καί-C λατρεύω-VF--FAI2S κύριος-N2--DSM ὁ- A--DSM θεός-N2--DSM σύ- P--GS καί-C εὐλογέω-VF--FAI1S ὁ- A--ASM ἄρτος-N2--ASM σύ- P--GS καί-C ὁ- A--ASM οἶνος-N2--ASM σύ- P--GS καί-C ὁ- A--ASN ὕδωρ-N3--ASN σύ- P--GS καί-C ἀποστρέφω-VF--FAI1S μαλακία-N1A-ASF ἀπό-P σύ- P--GP

26 οὐ-D εἰμί-VF--FMI3S ἄγονος-N2--NSM οὐδέ-C στεῖρα-N1A-NSF ἐπί-P ὁ- A--GSF γῆ-N1--GSF σύ- P--GS ὁ- A--ASM ἀριθμός-N2--ASM ὁ- A--GPF ἡμέρα-N1A-GPF σύ- P--GS ἀναπληρόω-VA--AAS1S

27 καί-C ὁ- A--ASM φόβος-N2--ASM ἀποστέλλω-VF2-FAI1S ἡγέομαι-V2--PMPASM σύ- P--GS καί-C ἐκἵστημι-VF--FAI1S πᾶς-A3--APN ὁ- A--APN ἔθνος-N3E-APN εἰς-P ὅς- --APM σύ- P--NS εἰςπορεύομαι-V1--PMI2S εἰς-P αὐτός- D--APM καί-C δίδωμι-VF--FAI1S πᾶς-A3--APM ὁ- A--APM ὑπεναντίος-A1A-APM σύ- P--GS φυγάς-N3D-APM

28 καί-C ἀποστέλλω-VF2-FAI1S ὁ- A--APF σφηκία-N1A-APF πρότερος-A1A-GSFC σύ- P--GS καί-C ἐκβάλλω-VF2-FAI3S ὁ- A--APM *ἀμορραῖος-N2--APM καί-C ὁ- A--APM *ευαῖος-N2--APM καί-C ὁ- A--APM *χαναναῖος-N2--APM καί-C ὁ- A--APM *χετταῖος-N2--APM ἀπό-P σύ- P--GS

29 οὐ-D ἐκβάλλω-VF2-FAI1S αὐτός- D--APM ἐν-P ἐνιαυτός-N2--DSM εἷς-A3--DSM ἵνα-C μή-D γίγνομαι-VB--AMS3S ὁ- A--NSF γῆ-N1--NSF ἔρημος-N2--NSF καί-C πολύς-A1--NPN γίγνομαι-VB--AMS3S ἐπί-P σύ- P--AS ὁ- A--NPN θηρίον-N2N-NPN ὁ- A--GSF γῆ-N1--GSF

30 κατά-P μικρός-A1A-ASN μικρός-A1A-ASN ἐκβάλλω-VF2-FAI2S αὐτός- D--APM ἀπό-P σύ- P--GS ἕως-C ἄν-X αὐξάνω-VC--APS2S καί-C κληρονομέω-VA--AAS2S ὁ- A--ASF γῆ-N1--ASF

31 καί-C τίθημι-VF--FAI1S ὁ- A--APN ὅριον-N2N-APN σύ- P--GS ἀπό-P ὁ- A--GSF ἐρυθρός-A1A-GSF θάλασσα-N1S-GSF ἕως-P ὁ- A--GSF θάλασσα-N1S-GSF ὁ- A--GSF *φυλιστιιμ-N---GPM καί-C ἀπό-P ὁ- A--GSF ἔρημος-N2--GSF ἕως-P ὁ- A--GSM μέγας-A1--GSM ποταμός-N2--GSM *εὐφράτης-N1M-GSM καί-C παραδίδωμι-VF--FAI1S εἰς-P ὁ- A--APF χείρ-N3--APF σύ- P--GP ὁ- A--APM ἐν καταἧμαι-V5--PMPAPM ἐν-P ὁ- A--DSF γῆ-N1--DSF καί-C ἐκβάλλω-VF2-FAI1S αὐτός- D--APM ἀπό-P σύ- P--GS

32 οὐ-D συν κατατίθημι-VF--FMI2S αὐτός- D--DPM καί-C ὁ- A--DPM θεός-N2--DPM αὐτός- D--GPM διαθήκη-N1--ASF

33 καί-C οὐ-D ἐν καταἵημι-VF--FMI3P ἐν-P ὁ- A--DSF γῆ-N1--DSF σύ- P--GS ἵνα-C μή-D ἁμαρτάνω-VB--AAN σύ- P--AS ποιέω-VA--AAS3P πρός-P ἐγώ- P--AS ἐάν-C γάρ-X δουλεύω-VA--AAS2S ὁ- A--DPM θεός-N2--DPM αὐτός- D--GPM οὗτος- D--NPM εἰμί-VF--FMI3P σύ- P--DS πρόσκομμα-N3M-NSN

   

来自斯威登堡的著作

 

Arcana Coelestia#9274

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9274. 'And in the seventh you shall let it rest, and let it lie fallow' means the second state, when the member of the Church is governed by good, and so enjoys peace and serenity. This is clear from the meaning of 'the seventh year' or 'the sabbath' as the time when a person is governed by good and is led by the Lord through good, dealt with in 8495, 8510, 8890, 8893; from the meaning of 'letting the land rest', or not sowing it, as not being led by truths as before; and from the meaning of 'letting it lie fallow' as enjoying peace and serenity. Also, the sabbath was representative of a state of peace in which [goodness and truth] are joined together, see 8494; for letting the land rest and lie fallow represented the rest, serenity, and peace enjoyed by those who are governed by good received from the Lord. Regarding the two states of a person who is being regenerated and coming to have the Church within him, the first being a time when he is led by the truths of faith towards the good of charity, and the second being a time when he is governed by the good of charity, see 7923, 7992, 8505, 8506, 8512, 8513, 8516, 8539, 8643, 8648, 8658, 8685, 8690, 8701, 8772, 9139, 9224, 9227, 9230.

[2] These two states of a person who is being regenerated and coming to have the Church within him have not been known up to now, the chief reason for this being that members of the Church have not drawn a clear distinction between truth and good, nor therefore between faith and charity. Another reason is that they have had no clear idea of the two powers of mind a person has - the understanding and the will - nor any clear idea that the function of the understanding is to see truths and forms of good, and that of the will to be stirred by affection for them and to love them. Consequently it was not possible for them to know that the first state of a person who is being regenerated consists in learning truths and seeing them, and the second state in willing and loving them, and that a person has made them his own only when he desires and loves those he has learned and seen. For the will is the person's true self, and the understanding is its servant. Had people known these things they could then have known and come to see clearly that a person who is being regenerated is endowed by the Lord with both a new understanding and a new will, and that unless he is endowed with both he is not a new person; for understanding is no more than the seeing of things that a person desires and loves, and so is simply a servant, as has been stated. And if people had known this they could consequently have known that the first state of a person who is being regenerated consists in being led by means of truths towards good, and the second state in being led by means of good. They could have known that in this second state order is turned around, that the person is now led by the Lord, and that therefore the person is now in heaven and so enjoys peace and serenity.

[3] This state is what is meant by the seventh day, by the seventh year, and also by a jubilee - which are the sabbath, and the sabbath of sabbaths - and by the land's resting in those years, in keeping with the following in Moses,

Six years you shall sow your field, and six years you shall prune your vineyard, and gather in its produce; but in the seventh year there shall be a sabbath of sabbaths for the land, a sabbath to Jehovah. You shall not sow your field, and you shall not prune your vineyard. What grows of its own accord of your harvest you shall not reap. Leviticus 25:3-5.

And in reference to a jubilee,

In the year of a jubilee you shall not sow, nor shall you reap what grows of its own accord, nor shall you harvest the unattended 1 vines. Leviticus 25:11, 12.

The person who does not know anything about those two states cannot know either about very many things contained in the Word; for in the Word, especially the prophetical part, the first state is depicted clearly and so is the second. Indeed that person cannot understand the internal sense of the Word, nor even much that is contained in its literal sense, such as the following predictions by the Lord regarding the final period of the Church at the present day, which is there called 'the close of the age', in Matthew,

Then let those who are in Judea flee into the mountains; let him who is on the housetop not go down to take anything out of his house; and let him who is in the field not return to take his clothes. Matthew 24:16-18.

And in Luke,

On that day, whoever will be on the housetop with his vessels in the house, let him not come down to take them away; and whoever is in the field, let him likewise not return to the things behind him. Remember Lot's wife. Luke 17:31-32.

The second state is described in these places, together with a warning not to go back from it to the first, see 3650-3655, 5895 (end), 5897 (end), 8505, 8506, 8510, 8512, 8516.

[4] The fact that those states are distinct and separate from each other is also implied by the following words in Moses,

When you build 2 a new house you shall make a parapet for your roof. You shall not sow your vineyard and your field with mixed seed. You shall not plough with an ox and an ass together. You shall not wear a garment made of wool and flax mixed together. 3 Deuteronomy 22:8-11; Leviticus 19:19.

These laws serve to mean that anyone who is in the state of truth, that is, in the first state, cannot be in the state of good, that is, in the second state, nor vice versa, the reason being that one state is the inverse of the other. For in the first state a person looks from the world to heaven, but in the second from heaven to the world. In the first state truths come from the world by way of the understanding into the will, where they become forms of good because they are loved. But in the second state the forms of good so created come from heaven by way of the will into the understanding, where they appear in the form of faith. This faith is saving faith, because it comes out of the good of love, that is, comes from the Lord by way of the good of love; for this faith is charity in outward form.

脚注:

1. literally, separated

2. literally, make

3. literally, a mixed garment of wool and flax together

  
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Thanks to the Swedenborg Society for the permission to use this translation.