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Exodus第15章

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1 τότε-D ᾄδω-VAI-AAI3S *μωυσῆς-N1M-NSM καί-C ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM ὁ- A--ASF ᾠδή-N1--ASF οὗτος- D--ASF ὁ- A--DSM θεός-N2--DSM καί-C εἶπον-VAI-AAI3P λέγω-V1--PAPNPM ᾄδω-VA--AAS1P ὁ- A--DSM κύριος-N2--DSM ἐνδόξως-D γάρ-X δοξάζω-VT--XMI3S ἵππος-N2--ASF καί-C ἀναβάτης-N1M-ASM ῥίπτω-VAI-AAI3S εἰς-P θάλασσα-N1S-ASF

2 βοηθός-N2--NSM καί-C σκεπαστής-N1M-NSM γίγνομαι-VBI-AMI3S ἐγώ- P--DS εἰς-P σωτηρία-N1A-ASF οὗτος- D--NSM ἐγώ- P--GS θεός-N2--NSM καί-C δοξάζω-VF--FAI1S αὐτός- D--ASM θεός-N2--NSM ὁ- A--GSM πατήρ-N3--GSM ἐγώ- P--GS καί-C ὑψόω-VF--FAI1S αὐτός- D--ASM

3 κύριος-N2--NSM συντρίβω-V1--PAPNSM πόλεμος-N2--APM κύριος-N2--NSM ὄνομα-N3M-NSN αὐτός- D--DSM

4 ἅρμα-N3M-APN *φαραώ-N---GSM καί-C ὁ- A--ASF δύναμις-N3I-ASF αὐτός- D--GSM ῥίπτω-VAI-AAI3S εἰς-P θάλασσα-N1S-ASF ἐπίλεκτος-A1B-APM ἀναβάτης-N1M-APM τριστάτης-N1M-APM καταποντίζω-VAI-AAI3S ἐν-P ἐρυθρός-A1A-DSF θάλασσα-N1S-DSF

5 πόντος-N2--DSM καλύπτω-VAI-AAI3S αὐτός- D--APM καταδύω-VAI-AAI3P εἰς-P βυθός-N2--ASM ὡσεί-D λίθος-N2--NSM

6 ὁ- A--NSF δεξιός-A1A-NSF σύ- P--GS κύριος-N2--VSM δοξάζω-VT--XMI3S ἐν-P ἰσχύς-N3U-DSF ὁ- A--NSF δεξιός-A1A-NSF σύ- P--GS χείρ-N3--NSF κύριος-N2--VSM θραύω-VAI-AAI3S ἐχθρός-N2--APM

7 καί-C ὁ- A--DSN πλῆθος-N3E-DSN ὁ- A--GSF δόξα-N1S-GSF σύ- P--GS συντρίβω-VAI-AAI2S ὁ- A--APM ὑπεναντίος-A1A-APM ἀποστέλλω-VAI-AAI2S ὁ- A--ASF ὀργή-N1--ASF σύ- P--GS καί-C καταἐσθίω-VBI-AAI3S αὐτός- D--APM ὡς-C καλάμη-N1--ASF

8 καί-C διά-P πνεῦμα-N3M-GSN ὁ- A--GSM θυμός-N2--GSM σύ- P--GS διαἵστημι-VHI-AAI3S ὁ- A--NSN ὕδωρ-N3--NSN πήγνυμι-VDI-API3S ὡσεί-D τεῖχος-N3E-NSN ὁ- A--NPN ὕδωρ-N3T-NPN πήγνυμι-VDI-API3S ὁ- A--NPN κῦμα-N3M-NPN ἐν-P μέσος-A1--DSN ὁ- A--GSF θάλασσα-N1S-GSF

9 εἶπον-VBI-AAI3S ὁ- A--NSM ἐχθρός-N2--NSM διώκω-VA--AAPNSM καταλαμβάνω-VF--FMI1S μερίζω-VF2-FAI1S σκῦλον-N2N-APN ἐνπίμπλημι-VF--FAI1S ψυχή-N1--ASF ἐγώ- P--GS ἀνααἱρέω-VF3-FAI1S ὁ- A--DSF μάχαιρα-N1S-DSF ἐγώ- P--GS κυριεύω-VF--FAI3S ὁ- A--NSF χείρ-N3--NSF ἐγώ- P--GS

10 ἀποστέλλω-VAI-AAI2S ὁ- A--ASN πνεῦμα-N3M-ASN σύ- P--GS καλύπτω-VAI-AAI3S αὐτός- D--APM θάλασσα-N1S-NSF δύω-VAI-AAI3P ὡσεί-D μόλιβος-N2--NSM ἐν-P ὕδωρ-N3T-DSN σφοδρός-A1A-DSN

11 τίς- I--NSM ὅμοιος-A1A-NSM σύ- P--DS ἐν-P θεός-N2--DPM κύριος-N2--VSM τίς- I--NSM ὅμοιος-A1A-NSM σύ- P--DS δοξάζω-VT--XMPNSM ἐν-P ἅγιος-A1A-DPN θαυμαστός-A1--NSM ἐν-P δόξα-N1S-DPF ποιέω-V2--PAPNSM τέρας-N3T-APN

12 ἐκτείνω-VAI-AAI2S ὁ- A--ASF δεξιός-A1A-ASF σύ- P--GS καταπίνω-VBI-AAI3S αὐτός- D--APM γῆ-N1--NSF

13 ὁδηγέω-VAI-AAI2S ὁ- A--DSF δικαιοσύνη-N1--DSF σύ- P--GS ὁ- A--ASM λαός-N2--ASM σύ- P--GS οὗτος- D--ASM ὅς- --ASM λυτρόω-VAI-AMI2S παρακαλέω-VAI-AAI2S ὁ- A--DSF ἰσχύς-N3U-DSF σύ- P--GS εἰς-P κατάλυμα-N3M-ASN ἅγιος-A1A-ASN σύ- P--GS

14 ἀκούω-VAI-AAI3P ἔθνος-N3E-NPN καί-C ὀργίζω-VSI-API3P ὠδίν-N3--NPF λαμβάνω-VBI-AAI3P καταοἰκέω-V2--PAPAPM *φυλιστιιμ-N---GPM

15 τότε-D σπεύδω-VAI-AAI3P ἡγεμών-N3N-NPM *εδωμ-N---GSM καί-C ἄρχων-N3--NPM *μωάβιτος-N2--GPM λαμβάνω-VBI-AAI3S αὐτός- D--APM τρόμος-N2--NSM τήκω-VAI-AAI3P πᾶς-A3--NPM ὁ- A--NPM καταοἰκέω-V2--PAPNPM *χανααν-N----S

16 ἐπιπίπτω-VB--AAO3S ἐπί-P αὐτός- D--APM φόβος-N2--NSM καί-C τρόμος-N2--NSM μέγεθος-N3E-DSN βραχίων-N3N-GSM σύ- P--GS ἀπολιθόω-VC--APD3P ἕως-P ἄν-X παραἔρχομαι-VB--AAS3S ὁ- A--NSM λαός-N2--NSM σύ- P--GS κύριος-N2--VSM ἕως-P ἄν-X παραἔρχομαι-VB--AAS3S ὁ- A--NSM λαός-N2--NSM σύ- P--GS οὗτος- D--NSM ὅς- --ASM κτάομαι-VAI-AMI2S

17 εἰςἄγω-VB--AAPNSM καταφυτεύω-VA--AAD2S αὐτός- D--APM εἰς-P ὄρος-N3E-ASN κληρονομία-N1A-GSF σύ- P--GS εἰς-P ἕτοιμος-A1--ASM κατοικητήριον-N2N-ASN σύ- P--GS ὅς- --NSN καταἐργάζομαι-VAI-AMI2S κύριος-N2--VSM ἁγίασμα-N3M-ASN κύριος-N2--VSM ὅς- --NSN ἑτοιμάζω-VAI-AAI3P ὁ- A--NPF χείρ-N3--NPF σύ- P--GS

18 κύριος-N2--NSM βασιλεύω-V1--PAPNSM ὁ- A--ASM αἰών-N3W-ASM καί-C ἐπί-P αἰών-N3W-ASM καί-C ἔτι-D

19 ὅτι-C εἰςἔρχομαι-VBI-AAI3S ἵππος-N2--NSF *φαραώ-N---GSM σύν-P ἅρμα-N3M-DPN καί-C ἀναβάτης-N1M-DPM εἰς-P θάλασσα-N1S-ASF καί-C ἐπιἄγω-VBI-AAI3S ἐπί-P αὐτός- D--APM κύριος-N2--NSM ὁ- A--ASN ὕδωρ-N3--ASN ὁ- A--GSF θάλασσα-N1S-GSF ὁ- A--NPM δέ-X υἱός-N2--NPM *ἰσραήλ-N---GSM πορεύομαι-VCI-API3P διά-P ξηρός-A1A-GSF ἐν-P μέσος-A1--DSN ὁ- A--GSF θάλασσα-N1S-GSF

20 λαμβάνω-VB--AAPNSF δέ-X *μαριαμ-N---NSF ὁ- A--NSF προφῆτις-N3--NSF ὁ- A--NSF ἀδελφή-N1--NSF *ααρων-N---GSM ὁ- A--ASN τύμπανον-N2--ASN ἐν-P ὁ- A--DSF χείρ-N3--DSF αὐτός- D--GSF καί-C ἐκἔρχομαι-VBI-AAI3P πᾶς-A1S-NPF ὁ- A--NPF γυνή-N3K-NPF ὀπίσω-P αὐτός- D--GSF μετά-P τύμπανον-N2--GPN καί-C χορός-N2--GPM

21 ἐκἄρχω-V1I-IAI3S δέ-X αὐτός- D--GPF *μαριαμ-N---NSF λέγω-V1--PAPNSF ᾄδω-VA--AAS1P ὁ- A--DSM κύριος-N2--DSM ἐνδόξως-D γάρ-X δοξάζω-VT--XMI3S ἵππος-N2--ASF καί-C ἀναβάτης-N1M-ASM ῥίπτω-VAI-AAI3S εἰς-P θάλασσα-N1S-ASF

22 ἐκαἴρω-VAI-AAI3S δέ-X *μωυσῆς-N1M-NSM ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM ἀπό-P θάλασσα-N1S-GSF ἐρυθρός-A1A-GSF καί-C ἄγω-VBI-AAI3S αὐτός- D--APM εἰς-P ὁ- A--ASF ἔρημος-N2--ASF *σουρ-N---GS καί-C πορεύομαι-V1I-IMI3P τρεῖς-A3--APF ἡμέρα-N1A-APF ἐν-P ὁ- A--DSF ἔρημος-N2--DSF καί-C οὐ-D εὑρίσκω-V1I-IAI3P ὕδωρ-N3--ASN ὥστε-C πίνω-VB--AAN

23 ἔρχομαι-VBI-AAI3P δέ-X εἰς-P *μερρα-N---AS καί-C οὐ-D δύναμαι-V6I-IMI3P πίνω-VB--AAN ἐκ-P *μερρα-N---GS πικρός-A1A-ASN γάρ-X εἰμί-V9--IAI3S διά-P οὗτος- D--ASN ἐπιὀνομάζω-VCI-API3S ὁ- A--NSN ὄνομα-N3M-NSN ὁ- A--GSM τόπος-N2--GSM ἐκεῖνος- D--GSM πικρία-N1A-ASF

24 καί-C διαγογγύζω-V1I-IAI3S ὁ- A--NSM λαός-N2--NSM ἐπί-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNPM τίς- I--ASN πίνω-VF--FMI1P

25 βοάω-VAI-AAI3S δέ-X *μωυσῆς-N1M-NSM πρός-P κύριος-N2--ASM καί-C δεικνύω-VAI-AAI3S αὐτός- D--DSM κύριος-N2--NSM ξύλον-N2N-ASN καί-C ἐνβάλλω-VBI-AAI3S αὐτός- D--ASN εἰς-P ὁ- A--ASN ὕδωρ-N3--ASN καί-C γλυκαίνω-VCI-API3S ὁ- A--NSN ὕδωρ-N3--NSN ἐκεῖ-D τίθημι-VEI-AMI3S αὐτός- D--DSM δικαίωμα-N3M-APN καί-C κρίσις-N3I-APF καί-C ἐκεῖ-D πειράζω-VAI-AAI3S αὐτός- D--ASM

26 καί-C εἶπον-VBI-AAI3S ἐάν-C ἀκοή-N1--DSF ἀκούω-VA--AAS2S ὁ- A--GSF φωνή-N1--GSF κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GS καί-C ὁ- A--APN ἀρεστός-A1--APN ἐναντίον-P αὐτός- D--GSM ποιέω-VA--AAS2S καί-C ἐνὠτίζομαι-VA--AMS2S ὁ- A--DPF ἐντολή-N1A-DPF αὐτός- D--GSM καί-C φυλάσσω-VA--AAS2S πᾶς-A3--APN ὁ- A--APN δικαίωμα-N3M-APN αὐτός- D--GSM πᾶς-A1S-ASF νόσος-N2--ASF ὅς- --ASF ἐπιἄγω-VBI-AAI3P ὁ- A--DPM *αἰγύπτιος-N2--DPM οὐ-D ἐπιἄγω-VF--FAI1S ἐπί-P σύ- P--AS ἐγώ- P--NS γάρ-X εἰμί-V9--PAI1S κύριος-N2--NSM ὁ- A--NSM ἰάομαι-V3--PMPNSM σύ- P--AS

27 καί-C ἔρχομαι-VBI-AAI3P εἰς-P *αιλιμ-N---APM καί-C εἰμί-V9--IAI3P ἐκεῖ-D δώδεκα-M πηγή-N1--NPF ὕδωρ-N3T-GPN καί-C ἑβδομήκοντα-M στέλεχος-N3E-APN φοῖνιξ-N3K-GPM παρα ἐνβάλλω-VBI-AAI3P δέ-X ἐκεῖ-D παρά-P ὁ- A--APN ὕδωρ-N3T-APN

   

来自斯威登堡的著作

 

Arcana Coelestia#8301

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8301. 'Who is like You among the gods, O Jehovah' means that every truth of good emanates from the Lord's Divine Human. This is clear from the meaning of 'gods' as truths, dealt with in 4402, 7268, 7873, at this point truths springing from good since comparison with Jehovah is made when it says, Who is like You among the gods, O Jehovah? 'Jehovah' in the Word means the Lord, see 1343, 1736, 2921, 3023, 3035, 5041, 5663, 6280, 6281, 6303, 6905, 6945, 6956; but at this point 'Jehovah' is used to mean the Divine Human because the theme of the song is the salvation of those belonging to the spiritual Church, accomplished through the Lord's Coming into the world, and by means of His Divine Human while He was in it, see 2661, 2716, 2833, 2834, 6372, 6854, 6914, 7035, 7091(end), 7828, 7932, 8018, 8054. The reason why the words used mean that every truth of good emanates from the Lord's Divine Human is that truths can emanate from anyone at all, but the truths of good can do so only from the Lord, consequently from those who are governed by good received from the Lord. Truths divorced from good are also contemplated and declared by those who possess faith that is mere persuasion and still lead a life of evil, as well as by many others within the Church. But those truths are not the truths of good, and so they do not emanate from the Lord but from such people themselves.

[2] The fact that truths springing from good emanate from the Lord may be recognized from the consideration that the Lord is Good itself because He is Love itself. Truth emanates from that Love just as light does from the flames of the sun. This truth is also like the light in springtime and summer, which holds warmth within itself and causes all things on the planet to come alive so to speak. But truth that does not flow from good is like the light in wintertime when all things on the planet die off. The reason why 'gods' are the truths of good is that 'gods' is used in the good sense to mean angels, who are called 'gods' because they are substances or forms receiving truth that has good from the Lord within it.

[3] Angels, and therefore the truths of good which emanate from the Lord, are also meant by 'gods' in the following places:

In David,

God places himself in the assembly of God in the midst of the gods will He judge. I said, You are gods and sons of the Most High, all of you. Psalms 82:1, 6.

Truths emanating from the Lord are what 'gods' is used to mean here. This is clear from the fact that the singular, 'in the assembly of God', is used first, and 'in the midst of the gods' afterwards. For 'God' is used in the Word where truth is referred to, see 2769, 2807, 2822, 3921, 4287, 4402, 7010; and in the highest sense 'God' is the Divine Truth emanating from the Lord, 7268.

In the same author,

I will confess You with my whole heart; before the gods I will make melody to You. Psalms 138:1.

In the same author,

There is none like You among the gods O Lord. Psalms 86:8.

In the same author,

A great God is Jehovah, and a great King above all gods. Psalms 95:3.

In the same author,

You, O Jehovah, are [high] above all the earth; You are exceedingly exalted above all gods. Psalms 97:9.

In the same author,

I know that Jehovah is great, and our Lord is above all gods. Psalms 135:5.

So it is too that Jehovah is called Lord of lords and God of gods in Deuteronomy 10:17; Joshua 22:22; Psalms 136:2.

[4] The reason why it is said so many times that Jehovah is above all gods and is God of gods is that at that time a large number of gods were worshipped. Nations were distinguished from one another according to the gods they worshipped, each nation believing that its god was the highest of all. As a result of this the idea of a large number of gods was rooted in everyone's mind, though there was disagreement over which one of them was the greatest, as becomes quite clear from many places in the historical narratives of the Word. That idea was rooted in the minds of the Jews more than others, and this explains why it says so many times in the Word that Jehovah was greater than all gods and that He was King and God of gods. The fact that this idea of a large number of gods was rooted in the minds of the Jews more than other nations becomes quite clear from their frequent apostasy, when they turned to the worship of other gods, many instances of which are recorded in the historical books of the Word, such as Judges 2:10, 13, 17, 19; 3:5-7; 8:27, 33; 10:6, 10, 13; 18:14, 17-18, 20, 24, 31; I Sam. 7:3-4; 8:8; 1 Kings 14:23-24; 16:31-33; 18:20ff; 21:26; 22:53; 2 Kings 16:1, 10ff; 17:7, 15-17; 21:3-7, 21; 23:4-5, 7-8, 10-13; and elsewhere.

[5] The mind of that nation was so unsound that with their lips they declared belief in Jehovah alone, yet in their heart acknowledged other gods. This becomes perfectly clear from the consideration that they saw so many miracles in Egypt, and in addition so many after that - the division of the sea before them and the drowning of Pharaoh's army, the pillar of cloud and fire constantly appearing, the manna raining down from heaven every day, and the actual presence of Jehovah with such great majesty and awe on Mount Sinai. And having seen such miracles they declared openly that Jehovah alone was God. Yet only weeks later, merely because Moses delayed [coming down from the mountain], they asked for molded gods which they could adore. And also after Aaron had made them those people attended them with divine worship through a feast, burnt offerings and sacrifices, and dancing. From this it becomes clear that the worship of many gods remained fixed in their hearts. The fact that this nation was like this, more than any other nation on the entire earth, is also clear in Jeremiah,

Has a nation changed its gods, and My people changed their glory for what does not profit? Be astonished, O heavens, over this, and shudder, be in great trepidation. According to the number of your cities have your gods been, O Judah. Jeremiah 2:11-12, 28.

[6] The character of that nation is also such that they adore external things, and so idols, more than all other nations do; they have no desire whatever to know about internal things. For they are the most avaricious of all nations; and avarice, which with them is such that gold or silver is loved for its own sake and not for the sake of any useful purpose, is an extremely earthly desire. It drags the mind down completely to a physical level and submerges it in it; and it closes interior levels to such an extent that no faith or love whatever from heaven can enter them. This shows how greatly mistaken those people are who believe that that nation will be chosen again, or that the Lord's Church will pass to them again after all others have been cast aside, when in fact you will convert stones to faith in the Lord before you convert them. This belief that the Church will pass to them is again due to many places in the prophetical parts of the Word which speak of their future return. But such people do not know that in those places Judah, Jacob, or Israel is not used to mean that nation, but those among whom the Church resides.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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