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Exodus第15章

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1 τότε-D ᾄδω-VAI-AAI3S *μωυσῆς-N1M-NSM καί-C ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM ὁ- A--ASF ᾠδή-N1--ASF οὗτος- D--ASF ὁ- A--DSM θεός-N2--DSM καί-C εἶπον-VAI-AAI3P λέγω-V1--PAPNPM ᾄδω-VA--AAS1P ὁ- A--DSM κύριος-N2--DSM ἐνδόξως-D γάρ-X δοξάζω-VT--XMI3S ἵππος-N2--ASF καί-C ἀναβάτης-N1M-ASM ῥίπτω-VAI-AAI3S εἰς-P θάλασσα-N1S-ASF

2 βοηθός-N2--NSM καί-C σκεπαστής-N1M-NSM γίγνομαι-VBI-AMI3S ἐγώ- P--DS εἰς-P σωτηρία-N1A-ASF οὗτος- D--NSM ἐγώ- P--GS θεός-N2--NSM καί-C δοξάζω-VF--FAI1S αὐτός- D--ASM θεός-N2--NSM ὁ- A--GSM πατήρ-N3--GSM ἐγώ- P--GS καί-C ὑψόω-VF--FAI1S αὐτός- D--ASM

3 κύριος-N2--NSM συντρίβω-V1--PAPNSM πόλεμος-N2--APM κύριος-N2--NSM ὄνομα-N3M-NSN αὐτός- D--DSM

4 ἅρμα-N3M-APN *φαραώ-N---GSM καί-C ὁ- A--ASF δύναμις-N3I-ASF αὐτός- D--GSM ῥίπτω-VAI-AAI3S εἰς-P θάλασσα-N1S-ASF ἐπίλεκτος-A1B-APM ἀναβάτης-N1M-APM τριστάτης-N1M-APM καταποντίζω-VAI-AAI3S ἐν-P ἐρυθρός-A1A-DSF θάλασσα-N1S-DSF

5 πόντος-N2--DSM καλύπτω-VAI-AAI3S αὐτός- D--APM καταδύω-VAI-AAI3P εἰς-P βυθός-N2--ASM ὡσεί-D λίθος-N2--NSM

6 ὁ- A--NSF δεξιός-A1A-NSF σύ- P--GS κύριος-N2--VSM δοξάζω-VT--XMI3S ἐν-P ἰσχύς-N3U-DSF ὁ- A--NSF δεξιός-A1A-NSF σύ- P--GS χείρ-N3--NSF κύριος-N2--VSM θραύω-VAI-AAI3S ἐχθρός-N2--APM

7 καί-C ὁ- A--DSN πλῆθος-N3E-DSN ὁ- A--GSF δόξα-N1S-GSF σύ- P--GS συντρίβω-VAI-AAI2S ὁ- A--APM ὑπεναντίος-A1A-APM ἀποστέλλω-VAI-AAI2S ὁ- A--ASF ὀργή-N1--ASF σύ- P--GS καί-C καταἐσθίω-VBI-AAI3S αὐτός- D--APM ὡς-C καλάμη-N1--ASF

8 καί-C διά-P πνεῦμα-N3M-GSN ὁ- A--GSM θυμός-N2--GSM σύ- P--GS διαἵστημι-VHI-AAI3S ὁ- A--NSN ὕδωρ-N3--NSN πήγνυμι-VDI-API3S ὡσεί-D τεῖχος-N3E-NSN ὁ- A--NPN ὕδωρ-N3T-NPN πήγνυμι-VDI-API3S ὁ- A--NPN κῦμα-N3M-NPN ἐν-P μέσος-A1--DSN ὁ- A--GSF θάλασσα-N1S-GSF

9 εἶπον-VBI-AAI3S ὁ- A--NSM ἐχθρός-N2--NSM διώκω-VA--AAPNSM καταλαμβάνω-VF--FMI1S μερίζω-VF2-FAI1S σκῦλον-N2N-APN ἐνπίμπλημι-VF--FAI1S ψυχή-N1--ASF ἐγώ- P--GS ἀνααἱρέω-VF3-FAI1S ὁ- A--DSF μάχαιρα-N1S-DSF ἐγώ- P--GS κυριεύω-VF--FAI3S ὁ- A--NSF χείρ-N3--NSF ἐγώ- P--GS

10 ἀποστέλλω-VAI-AAI2S ὁ- A--ASN πνεῦμα-N3M-ASN σύ- P--GS καλύπτω-VAI-AAI3S αὐτός- D--APM θάλασσα-N1S-NSF δύω-VAI-AAI3P ὡσεί-D μόλιβος-N2--NSM ἐν-P ὕδωρ-N3T-DSN σφοδρός-A1A-DSN

11 τίς- I--NSM ὅμοιος-A1A-NSM σύ- P--DS ἐν-P θεός-N2--DPM κύριος-N2--VSM τίς- I--NSM ὅμοιος-A1A-NSM σύ- P--DS δοξάζω-VT--XMPNSM ἐν-P ἅγιος-A1A-DPN θαυμαστός-A1--NSM ἐν-P δόξα-N1S-DPF ποιέω-V2--PAPNSM τέρας-N3T-APN

12 ἐκτείνω-VAI-AAI2S ὁ- A--ASF δεξιός-A1A-ASF σύ- P--GS καταπίνω-VBI-AAI3S αὐτός- D--APM γῆ-N1--NSF

13 ὁδηγέω-VAI-AAI2S ὁ- A--DSF δικαιοσύνη-N1--DSF σύ- P--GS ὁ- A--ASM λαός-N2--ASM σύ- P--GS οὗτος- D--ASM ὅς- --ASM λυτρόω-VAI-AMI2S παρακαλέω-VAI-AAI2S ὁ- A--DSF ἰσχύς-N3U-DSF σύ- P--GS εἰς-P κατάλυμα-N3M-ASN ἅγιος-A1A-ASN σύ- P--GS

14 ἀκούω-VAI-AAI3P ἔθνος-N3E-NPN καί-C ὀργίζω-VSI-API3P ὠδίν-N3--NPF λαμβάνω-VBI-AAI3P καταοἰκέω-V2--PAPAPM *φυλιστιιμ-N---GPM

15 τότε-D σπεύδω-VAI-AAI3P ἡγεμών-N3N-NPM *εδωμ-N---GSM καί-C ἄρχων-N3--NPM *μωάβιτος-N2--GPM λαμβάνω-VBI-AAI3S αὐτός- D--APM τρόμος-N2--NSM τήκω-VAI-AAI3P πᾶς-A3--NPM ὁ- A--NPM καταοἰκέω-V2--PAPNPM *χανααν-N----S

16 ἐπιπίπτω-VB--AAO3S ἐπί-P αὐτός- D--APM φόβος-N2--NSM καί-C τρόμος-N2--NSM μέγεθος-N3E-DSN βραχίων-N3N-GSM σύ- P--GS ἀπολιθόω-VC--APD3P ἕως-P ἄν-X παραἔρχομαι-VB--AAS3S ὁ- A--NSM λαός-N2--NSM σύ- P--GS κύριος-N2--VSM ἕως-P ἄν-X παραἔρχομαι-VB--AAS3S ὁ- A--NSM λαός-N2--NSM σύ- P--GS οὗτος- D--NSM ὅς- --ASM κτάομαι-VAI-AMI2S

17 εἰςἄγω-VB--AAPNSM καταφυτεύω-VA--AAD2S αὐτός- D--APM εἰς-P ὄρος-N3E-ASN κληρονομία-N1A-GSF σύ- P--GS εἰς-P ἕτοιμος-A1--ASM κατοικητήριον-N2N-ASN σύ- P--GS ὅς- --NSN καταἐργάζομαι-VAI-AMI2S κύριος-N2--VSM ἁγίασμα-N3M-ASN κύριος-N2--VSM ὅς- --NSN ἑτοιμάζω-VAI-AAI3P ὁ- A--NPF χείρ-N3--NPF σύ- P--GS

18 κύριος-N2--NSM βασιλεύω-V1--PAPNSM ὁ- A--ASM αἰών-N3W-ASM καί-C ἐπί-P αἰών-N3W-ASM καί-C ἔτι-D

19 ὅτι-C εἰςἔρχομαι-VBI-AAI3S ἵππος-N2--NSF *φαραώ-N---GSM σύν-P ἅρμα-N3M-DPN καί-C ἀναβάτης-N1M-DPM εἰς-P θάλασσα-N1S-ASF καί-C ἐπιἄγω-VBI-AAI3S ἐπί-P αὐτός- D--APM κύριος-N2--NSM ὁ- A--ASN ὕδωρ-N3--ASN ὁ- A--GSF θάλασσα-N1S-GSF ὁ- A--NPM δέ-X υἱός-N2--NPM *ἰσραήλ-N---GSM πορεύομαι-VCI-API3P διά-P ξηρός-A1A-GSF ἐν-P μέσος-A1--DSN ὁ- A--GSF θάλασσα-N1S-GSF

20 λαμβάνω-VB--AAPNSF δέ-X *μαριαμ-N---NSF ὁ- A--NSF προφῆτις-N3--NSF ὁ- A--NSF ἀδελφή-N1--NSF *ααρων-N---GSM ὁ- A--ASN τύμπανον-N2--ASN ἐν-P ὁ- A--DSF χείρ-N3--DSF αὐτός- D--GSF καί-C ἐκἔρχομαι-VBI-AAI3P πᾶς-A1S-NPF ὁ- A--NPF γυνή-N3K-NPF ὀπίσω-P αὐτός- D--GSF μετά-P τύμπανον-N2--GPN καί-C χορός-N2--GPM

21 ἐκἄρχω-V1I-IAI3S δέ-X αὐτός- D--GPF *μαριαμ-N---NSF λέγω-V1--PAPNSF ᾄδω-VA--AAS1P ὁ- A--DSM κύριος-N2--DSM ἐνδόξως-D γάρ-X δοξάζω-VT--XMI3S ἵππος-N2--ASF καί-C ἀναβάτης-N1M-ASM ῥίπτω-VAI-AAI3S εἰς-P θάλασσα-N1S-ASF

22 ἐκαἴρω-VAI-AAI3S δέ-X *μωυσῆς-N1M-NSM ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM ἀπό-P θάλασσα-N1S-GSF ἐρυθρός-A1A-GSF καί-C ἄγω-VBI-AAI3S αὐτός- D--APM εἰς-P ὁ- A--ASF ἔρημος-N2--ASF *σουρ-N---GS καί-C πορεύομαι-V1I-IMI3P τρεῖς-A3--APF ἡμέρα-N1A-APF ἐν-P ὁ- A--DSF ἔρημος-N2--DSF καί-C οὐ-D εὑρίσκω-V1I-IAI3P ὕδωρ-N3--ASN ὥστε-C πίνω-VB--AAN

23 ἔρχομαι-VBI-AAI3P δέ-X εἰς-P *μερρα-N---AS καί-C οὐ-D δύναμαι-V6I-IMI3P πίνω-VB--AAN ἐκ-P *μερρα-N---GS πικρός-A1A-ASN γάρ-X εἰμί-V9--IAI3S διά-P οὗτος- D--ASN ἐπιὀνομάζω-VCI-API3S ὁ- A--NSN ὄνομα-N3M-NSN ὁ- A--GSM τόπος-N2--GSM ἐκεῖνος- D--GSM πικρία-N1A-ASF

24 καί-C διαγογγύζω-V1I-IAI3S ὁ- A--NSM λαός-N2--NSM ἐπί-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNPM τίς- I--ASN πίνω-VF--FMI1P

25 βοάω-VAI-AAI3S δέ-X *μωυσῆς-N1M-NSM πρός-P κύριος-N2--ASM καί-C δεικνύω-VAI-AAI3S αὐτός- D--DSM κύριος-N2--NSM ξύλον-N2N-ASN καί-C ἐνβάλλω-VBI-AAI3S αὐτός- D--ASN εἰς-P ὁ- A--ASN ὕδωρ-N3--ASN καί-C γλυκαίνω-VCI-API3S ὁ- A--NSN ὕδωρ-N3--NSN ἐκεῖ-D τίθημι-VEI-AMI3S αὐτός- D--DSM δικαίωμα-N3M-APN καί-C κρίσις-N3I-APF καί-C ἐκεῖ-D πειράζω-VAI-AAI3S αὐτός- D--ASM

26 καί-C εἶπον-VBI-AAI3S ἐάν-C ἀκοή-N1--DSF ἀκούω-VA--AAS2S ὁ- A--GSF φωνή-N1--GSF κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GS καί-C ὁ- A--APN ἀρεστός-A1--APN ἐναντίον-P αὐτός- D--GSM ποιέω-VA--AAS2S καί-C ἐνὠτίζομαι-VA--AMS2S ὁ- A--DPF ἐντολή-N1A-DPF αὐτός- D--GSM καί-C φυλάσσω-VA--AAS2S πᾶς-A3--APN ὁ- A--APN δικαίωμα-N3M-APN αὐτός- D--GSM πᾶς-A1S-ASF νόσος-N2--ASF ὅς- --ASF ἐπιἄγω-VBI-AAI3P ὁ- A--DPM *αἰγύπτιος-N2--DPM οὐ-D ἐπιἄγω-VF--FAI1S ἐπί-P σύ- P--AS ἐγώ- P--NS γάρ-X εἰμί-V9--PAI1S κύριος-N2--NSM ὁ- A--NSM ἰάομαι-V3--PMPNSM σύ- P--AS

27 καί-C ἔρχομαι-VBI-AAI3P εἰς-P *αιλιμ-N---APM καί-C εἰμί-V9--IAI3P ἐκεῖ-D δώδεκα-M πηγή-N1--NPF ὕδωρ-N3T-GPN καί-C ἑβδομήκοντα-M στέλεχος-N3E-APN φοῖνιξ-N3K-GPM παρα ἐνβάλλω-VBI-AAI3P δέ-X ἐκεῖ-D παρά-P ὁ- A--APN ὕδωρ-N3T-APN

   

来自斯威登堡的著作

 

Arcana Coelestia#10019

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10019. 'And you shall fill the hand of Aaron and the hand of his sons' means consecration to represent the Lord's Divine Power exercised through Divine Truth springing from Divine Good 1 . This is clear from the meaning of 'filling the hand' as being consecrated to represent the Lord in respect of Divine Truth springing from Divine Good, consequently to represent His power. Two practices existed through which consecration to the priesthood was effected, anointing and filling the hand. Through anointing consecration to represent the Lord in respect of His Divine Good was effected, for the oil used in anointing was a sign of the good of love, 10011; and through filling the hand consecration to represent the Lord in respect of Divine Truth springing from Divine Good, and so to represent His power, was effected, since 'the hand' means power, 878, 4931-4937, 5327, 5328, 6947, 7011, 7188, 7189, 7518, 7673, 8050, 8069, 8153, and 'hand' is used in reference to truth that springs from good, 3091, 3563, 4931, 8281, 9025. Because all power belongs to truth springing from good, 5623, 6344, 6423, 6948, 8200, 8304, 9327, 9410, 9639, 9643, and since the head and whole body exercise their power through the hands, and this power is the capacity to act that a human life possesses, 'the hand' also means whatever resides with a person, thus the entire person's capacity to act, 9133. From all this it may be seen what 'filling the hand' means. All power belongs to the Lord alone, and none whatever exists with any angel, spirit, or man other than that derived from Him, see 8200, 8281, 9327, 9410, 9639. The reason why consecration to the priesthood was effected through the two practices of anointing and filling the hand was that all things without exception that exist or come into existence in heaven and on earth have connection with good and with truth.

[2] But in what way filling the hand was carried out is described in verses 9-36 2 of the present chapter and in Leviticus 8:22-end. It was carried out by the use of the second ram, which for that reason is also called 'the ram of fillings [of the hand]'. The procedure was that after this ram had been slaughtered some of its blood was put on the tip of the right ear, the thumb of the right hand, and the big toe of the right foot of Aaron and his sons. Some blood from the altar and some of the anointing oil was then sprinkled over Aaron and his sons, and over their garments. The fat, the tail, the fat covering the intestines, the omentum on the liver, the kidneys with their fat, and the right flank of that ram, also unleavened bread, cakes, and wafers from the basket were placed on the palms of Aaron and his sons, and waved, after which they were burned on top of the burnt offering made from the first ram. But the breast, after it had been waved, and the left flank were for Aaron and his sons; the flesh from these was boiled in the holy place and, together with the remainder of the bread in the basket, was eaten by them at the door of the tent of meeting. Such was the procedure for 'filling the hand'. What is meant by each detail however will in the Lord's Divine mercy be stated further on.

[3] The Lord's Divine Power, which was represented by filling the hand of Aaron and his sons, is the Divine Power of saving the human race; and the power of saving the human race is power over the heavens and over the hells. By that power of the Lord's and by no other is a person saved; for all good that belongs to love and all truth that belongs to faith flow in from the Lord by way of the heavens. But neither can flow in unless the hells are removed, for the hells are the source of all evil and of all falsity arising from it. It is by the removal of the evils and consequent falsities which come from the hells, and at the same time by the inflow of the good of love and the truth of faith from the Lord by way of heaven, that a person is saved. When He was in the world the Lord overcame the hells and restored the heavens to order, and acquired for Himself Divine Power over them, see 9486, 9715, 9809, 9937, and the places referred to in 9528 (end). This power that is the Lord's is what was represented by filling the hand of priests; for the Lord's whole work of salvation was meant by the priestly office, 9809.

[4] The truth that the Lord possesses this power is His own explicit teaching in Matthew,

All power in heaven and on earth has been given to Me. Matthew 28:18.

And in Luke,

Jesus spoke to the seventy who were saying that the demons obeyed them, Behold, I give you the power to trample on serpents and on scorpions, and over all the power of the enemy, that nothing whatever may hurt you. All things have been delivered to Me by My Father. Luke 10:19, 22.

These words describe the Lord's power over the hells. 'The demons' are those in the hells, 'serpents and scorpions' are evils and the falsities of evil, 'trampling on them' is destroying them. The hells are also meant by 'the enemy' whom they would have power over.

[5] The truth that the Lord acquired that power for Himself when He was in the world is clear in Isaiah,

Who is This who comes from Edom, marching in the vast numbers of His strength, mighty to save? My own arm brought salvation to Me. Therefore He became their Saviour. Isaiah 63:1-10.

The fact that these words refer to the Lord is well known in the Church, as in like manner do those which occur elsewhere in the same prophet,

His own arm brought salvation to Him, and His righteousness lifted Him up. Consequently He put on righteousness as a breastplate, and a helmet of salvation upon His head. And the Redeemer came to Zion. Isaiah 59:16-21.

And in David,

Jehovah said to my Lord, Sit at My right hand, till I make your enemies as your footstool. Jehovah will send the rod of your strength from Zion; have dominion in the midst of [your] enemies. The Lord is at your right hand. Psalms 110:1ff.

The fact that these statements refer to the Lord is His own teaching in Matthew 22:44. His dominion over the hells is described there by 'sitting at the right hand', for 'the right hand' means the power that Divine Truth springing from Divine Good possesses. The hells and the evils and falsities coming from them are the enemies that were to be made as His footstool; they are also the enemies in whose midst He was to have dominion.

[6] The truth that 'Jehovah's right hand' means Divine Power is evident from a large number of places in the Word, as in Moses,

Your right hand, O Jehovah, is magnificent in strength; Your right hand, O Jehovah, breaks the enemy in pieces. Exodus 15:6.

In David,

O God, You give me the shield of salvation, and Your right hand supports me. Psalms 18:35.

In the same author,

Their arm did not save them, but Your right hand, and Your arm, and the light of Your face. Psalms 44:3.

The words 'Your right hand, and Your right arm, and the light of [Your] face' are used because 'right hand' means power, 'arm' strength, and 'light of the face' Divine Truth springing from Divine Good. For the meaning of 'arm' as strength, see 4932, 4934, 4935, 7205; 'light' as Divine Truth, 9548, 9684; and 'Jehovah's face' as Divine Good, 222, 5585, 9306. In the same author,

O God, Your right hand supports me. Psalms 63:8.

In the same author,

O Jehovah, You have an arm with power; strong is Your hand. Your right hand will be lifted up. Psalms 89:13.

In Isaiah,

Jehovah has sworn by His right hand, by His mighty arm 3 . Isaiah 62:8.

And in David,

O Jehovah, let Your hand be for the man of Your right hand, for the son of man [whom] You have made strong for Yourself. Then we will not turn back from You. Psalms 80:17-18.

[7] From these things it may now be seen what the meaning of the Lord's words in Matthew is,

Jesus said, Hereafter you will see the Son of Man seated at the right hand of power. Matthew 26:64.

And in Luke,

Hereafter the Son of Man will be seated at the right hand of the power of God. Luke 22:69.

'The Son of Man' means the Lord in respect of Divine Truth, see 9807, while 'right hand', as is clear from what has been shown immediately above, means Divine Power; and this also accounts for the expression 'the right hand of power'.

From all this it is now evident what the anointing of Aaron and his sons represented, and what filling their hand represented, namely that anointing them represented the Divine Good of Divine Love within the Lord, 9954 (end), and filling their hand Divine Truth and therefore Divine Power. For all power resides with Divine Good exercised through Divine Truth, and that power belongs to the Lord alone, see the texts quoted above. Here also is the reason why in the Old Testament Word the Lord is called Hero, Man of War, and also Jehovah Zebaoth, that is, Jehovah of Armies.

脚注:

1. See 10010.

2. Possibly 19-35 is intended.

3. literally, the arm of His strength

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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