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Leviticus第7章

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1 καὶ οὗτος ὁ νόμος τοῦ κριοῦ τοῦ περὶ τῆς πλημμελείας ἅγια ἁγίων ἐστίν

2 ἐν τόπῳ οὗ σφάζουσιν τὸ ὁλοκαύτωμα σφάξουσιν τὸν κριὸν τῆς πλημμελείας ἔναντι κυρίου καὶ τὸ αἷμα προσχεεῖ ἐπὶ τὴν βάσιν τοῦ θυσιαστηρίου κύκλῳ

3 καὶ πᾶν τὸ στέαρ αὐτοῦ προσοίσει ἀπ' αὐτοῦ καὶ τὴν ὀσφὺν καὶ πᾶν τὸ στέαρ τὸ κατακαλύπτον τὰ ἐνδόσθια καὶ πᾶν τὸ στέαρ τὸ ἐπὶ τῶν ἐνδοσθίων

4 καὶ τοὺς δύο νεφροὺς καὶ τὸ στέαρ τὸ ἐπ' αὐτῶν τὸ ἐπὶ τῶν μηρίων καὶ τὸν λοβὸν τὸν ἐπὶ τοῦ ἥπατος σὺν τοῖς νεφροῖς περιελεῖ αὐτά

5 καὶ ἀνοίσει αὐτὰ ὁ ἱερεὺς ἐπὶ τὸ θυσιαστήριον κάρπωμα τῷ κυρίῳ περὶ πλημμελείας ἐστίν

6 πᾶς ἄρσην ἐκ τῶν ἱερέων ἔδεται αὐτά ἐν τόπῳ ἁγίῳ ἔδονται αὐτά ἅγια ἁγίων ἐστίν

7 ὥσπερ τὸ περὶ τῆς ἁμαρτίας οὕτω καὶ τὸ τῆς πλημμελείας νόμος εἷς αὐτῶν ὁ ἱερεύς ὅστις ἐξιλάσεται ἐν αὐτῷ αὐτῷ ἔσται

8 καὶ ὁ ἱερεὺς ὁ προσάγων ὁλοκαύτωμα ἀνθρώπου τὸ δέρμα τῆς ὁλοκαυτώσεως ἧς αὐτὸς προσφέρει αὐτῷ ἔσται

9 καὶ πᾶσα θυσία ἥτις ποιηθήσεται ἐν τῷ κλιβάνῳ καὶ πᾶσα ἥτις ποιηθήσεται ἐπ' ἐσχάρας ἢ ἐπὶ τηγάνου τοῦ ἱερέως τοῦ προσφέροντος αὐτήν αὐτῷ ἔσται

10 καὶ πᾶσα θυσία ἀναπεποιημένη ἐν ἐλαίῳ καὶ μὴ ἀναπεποιημένη πᾶσι τοῖς υἱοῖς ααρων ἔσται ἑκάστῳ τὸ ἴσον

11 οὗτος ὁ νόμος θυσίας σωτηρίου ἣν προσοίσουσιν κυρίῳ

12 ἐὰν μὲν περὶ αἰνέσεως προσφέρῃ αὐτήν καὶ προσοίσει ἐπὶ τῆς θυσίας τῆς αἰνέσεως ἄρτους ἐκ σεμιδάλεως ἀναπεποιημένους ἐν ἐλαίῳ λάγανα ἄζυμα διακεχρισμένα ἐν ἐλαίῳ καὶ σεμίδαλιν πεφυραμένην ἐν ἐλαίῳ

13 ἐπ' ἄρτοις ζυμίταις προσοίσει τὰ δῶρα αὐτοῦ ἐπὶ θυσίᾳ αἰνέσεως σωτηρίου

14 καὶ προσάξει ἓν ἀπὸ πάντων τῶν δώρων αὐτοῦ ἀφαίρεμα κυρίῳ τῷ ἱερεῖ τῷ προσχέοντι τὸ αἷμα τοῦ σωτηρίου αὐτῷ ἔσται

15 καὶ τὰ κρέα θυσίας αἰνέσεως σωτηρίου αὐτῷ ἔσται καὶ ἐν ᾗ ἡμέρᾳ δωρεῖται βρωθήσεται οὐ καταλείψουσιν ἀπ' αὐτοῦ εἰς τὸ πρωί

16 κἂν εὐχή ἢ ἑκούσιον θυσιάζῃ τὸ δῶρον αὐτοῦ ᾗ ἂν ἡμέρᾳ προσαγάγῃ τὴν θυσίαν αὐτοῦ βρωθήσεται καὶ τῇ αὔριον

17 καὶ τὸ καταλειφθὲν ἀπὸ τῶν κρεῶν τῆς θυσίας ἕως ἡμέρας τρίτης ἐν πυρὶ κατακαυθήσεται

18 ἐὰν δὲ φαγὼν φάγῃ ἀπὸ τῶν κρεῶν τῇ ἡμέρᾳ τῇ τρίτῃ οὐ δεχθήσεται αὐτῷ τῷ προσφέροντι αὐτό οὐ λογισθήσεται αὐτῷ μίασμά ἐστιν ἡ δὲ ψυχή ἥτις ἐὰν φάγῃ ἀπ' αὐτοῦ τὴν ἁμαρτίαν λήμψεται

19 καὶ κρέα ὅσα ἂν ἅψηται παντὸς ἀκαθάρτου οὐ βρωθήσεται ἐν πυρὶ κατακαυθήσεται πᾶς καθαρὸς φάγεται κρέα

20 ἡ δὲ ψυχή ἥτις ἐὰν φάγῃ ἀπὸ τῶν κρεῶν τῆς θυσίας τοῦ σωτηρίου ὅ ἐστιν κυρίου καὶ ἡ ἀκαθαρσία αὐτοῦ ἐπ' αὐτοῦ ἀπολεῖται ἡ ψυχὴ ἐκείνη ἐκ τοῦ λαοῦ αὐτῆς

21 καὶ ψυχή ἣ ἂν ἅψηται παντὸς πράγματος ἀκαθάρτου ἢ ἀπὸ ἀκαθαρσίας ἀνθρώπου ἢ τῶν τετραπόδων τῶν ἀκαθάρτων ἢ παντὸς βδελύγματος ἀκαθάρτου καὶ φάγῃ ἀπὸ τῶν κρεῶν τῆς θυσίας τοῦ σωτηρίου ὅ ἐστιν κυρίου ἀπολεῖται ἡ ψυχὴ ἐκείνη ἐκ τοῦ λαοῦ αὐτῆς

22 καὶ ἐλάλησεν κύριος πρὸς μωυσῆν λέγων

23 λάλησον τοῖς υἱοῖς ισραηλ λέγων πᾶν στέαρ βοῶν καὶ προβάτων καὶ αἰγῶν οὐκ ἔδεσθε

24 καὶ στέαρ θνησιμαίων καὶ θηριάλωτον ποιηθήσεται εἰς πᾶν ἔργον καὶ εἰς βρῶσιν οὐ βρωθήσεται

25 πᾶς ὁ ἔσθων στέαρ ἀπὸ τῶν κτηνῶν ὧν προσάξει αὐτῶν κάρπωμα κυρίῳ ἀπολεῖται ἡ ψυχὴ ἐκείνη ἀπὸ τοῦ λαοῦ αὐτῆς

26 πᾶν αἷμα οὐκ ἔδεσθε ἐν πάσῃ τῇ κατοικίᾳ ὑμῶν ἀπό τε τῶν πετεινῶν καὶ ἀπὸ τῶν κτηνῶν

27 πᾶσα ψυχή ἣ ἄν φάγῃ αἷμα ἀπολεῖται ἡ ψυχὴ ἐκείνη ἀπὸ τοῦ λαοῦ αὐτῆς

28 καὶ ἐλάλησεν κύριος πρὸς μωυσῆν λέγων

29 καὶ τοῖς υἱοῖς ισραηλ λαλήσεις λέγων ὁ προσφέρων θυσίαν σωτηρίου κυρίῳ οἴσει τὸ δῶρον αὐτοῦ κυρίῳ ἀπὸ τῆς θυσίας τοῦ σωτηρίου

30 αἱ χεῖρες αὐτοῦ προσοίσουσιν τὰ καρπώματα κυρίῳ τὸ στέαρ τὸ ἐπὶ τοῦ στηθυνίου καὶ τὸν λοβὸν τοῦ ἥπατος προσοίσει αὐτὰ ὥστε ἐπιθεῖναι δόμα ἔναντι κυρίου

31 καὶ ἀνοίσει ὁ ἱερεὺς τὸ στέαρ ἐπὶ τοῦ θυσιαστηρίου καὶ ἔσται τὸ στηθύνιον ααρων καὶ τοῖς υἱοῖς αὐτοῦ

32 καὶ τὸν βραχίονα τὸν δεξιὸν δώσετε ἀφαίρεμα τῷ ἱερεῖ ἀπὸ τῶν θυσιῶν τοῦ σωτηρίου ὑμῶν

33 ὁ προσφέρων τὸ αἷμα τοῦ σωτηρίου καὶ τὸ στέαρ ἀπὸ τῶν υἱῶν ααρων αὐτῷ ἔσται ὁ βραχίων ὁ δεξιὸς ἐν μερίδι

34 τὸ γὰρ στηθύνιον τοῦ ἐπιθέματος καὶ τὸν βραχίονα τοῦ ἀφαιρέματος εἴληφα παρὰ τῶν υἱῶν ισραηλ ἀπὸ τῶν θυσιῶν τοῦ σωτηρίου ὑμῶν καὶ ἔδωκα αὐτὰ ααρων τῷ ἱερεῖ καὶ τοῖς υἱοῖς αὐτοῦ νόμιμον αἰώνιον παρὰ τῶν υἱῶν ισραηλ

35 αὕτη ἡ χρῖσις ααρων καὶ ἡ χρῖσις τῶν υἱῶν αὐτοῦ ἀπὸ τῶν καρπωμάτων κυρίου ἐν ᾗ ἡμέρᾳ προσηγάγετο αὐτοὺς τοῦ ἱερατεύειν τῷ κυρίῳ

36 καθὰ ἐνετείλατο κύριος δοῦναι αὐτοῖς ᾗ ἡμέρᾳ ἔχρισεν αὐτούς παρὰ τῶν υἱῶν ισραηλ νόμιμον αἰώνιον εἰς τὰς γενεὰς αὐτῶν

37 οὗτος ὁ νόμος τῶν ὁλοκαυτωμάτων καὶ θυσίας καὶ περὶ ἁμαρτίας καὶ τῆς πλημμελείας καὶ τῆς τελειώσεως καὶ τῆς θυσίας τοῦ σωτηρίου

38 ὃν τρόπον ἐνετείλατο κύριος τῷ μωυσῇ ἐν τῷ ὄρει σινα ᾗ ἡμέρᾳ ἐνετείλατο τοῖς υἱοῖς ισραηλ προσφέρειν τὰ δῶρα αὐτῶν ἔναντι κυρίου ἐν τῇ ἐρήμῳ σινα

   

来自斯威登堡的著作

 

Arcana Coelestia#10114

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10114. 'And if anything of the flesh of fillings [of the hand], and of the bread, is left until the morning' means spiritual and celestial forms of good which have not been linked to the new state. This is clear from the meaning of 'anything of the flesh and of the bread that is left' as that which has not been made their own, for 'eating' means making one's own, 10109, so that what has not been eaten means what has not been made their own; from the meaning of 'the flesh' as good, dealt with in 7850, 9127; from the meaning of 'fillings [of the hand]' as reception, dealt with in 10076, 10110, so that 'the flesh of fillings [of the hand]' means the reception of truth in good, and therefore the joining together of this truth and good, though in this instance the lack of any such reception or joining together is meant because what is left of the flesh must be understood; from the meaning of 'the bread' as celestial good, which is inmost good, dealt with in 10077; and from the meaning of 'the morning' as a new state, dealt with in 8211, 8427. From these meanings it is evident that 'anything of the flesh of fillings [of the hand], and of the bread, left until the morning' means spiritual and celestial forms of good which have not been linked to the new state. For the flesh of the sacrifice means spiritual good, which is the good of charity towards the neighbour, and the bread of it celestial good, which is the good of love to the Lord.

[2] What more should be understood by not being linked to the new state must be stated briefly. A new state is every state in which good and truth are joined together, and this occurs when the actions of a person who is being regenerated spring from good, thus from affection and love, and not as previously from truth or mere obedience. A new state also occurs when the good of love arises among those in heaven, a state called 'the morning' there; for different states of love and faith come round there, like midday, evening, [pre-dawn] twilight, and morning on earth. In addition a new state occurs when an old Church comes to an end and a new one begins. All these new states are meant in the Word by 'the morning'; each has been dealt with specifically in various places in the explanations of Genesis and Exodus.

Similar things are meant by the rule that 'none of the flesh of the Passover lamb shall be left until the morning' and that what did remain of it was to be burned with fire, Exodus 12:10, and also by the command that 'the fat of the feast shall not remain through the night until morning', Exodus 23:18.

[3] Similar things were also meant by the rule that what remained from the flesh of a eucharistic sacrifice could be eaten on the following day as well, but had to be burned on the third day, Leviticus 7:16-18; 19:6-7, 'the third day' too meaning a new state, see 4901, 5123, 5159. The reason for the concession contained in this rule was that eucharistic sacrifices were offerings made in connection with vows or they were voluntary offerings. They were presented by people not so much, as all other sacrifices were, for the sake of being purified and sanctified, as in order that they might eat in a holy place and bear witness to the joy in their heart that Divine worship gave them. And these feasts, which they called holy, brought greater gladness to those people than all other worship. Similar things were also meant by the command that they should not leave any of the manna until the morning, spoken of in Moses as follows,

Moses said, Let no man leave any of the manna until the morning. But they did not obey Moses, for they did leave some of it 1 until the morning; and it produced worms and became putrid. Exodus 16:19-20.

脚注:

1. literally, did make a remainder of it

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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