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Leviticus第3章

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1 ἐὰν δὲ θυσία σωτηρίου τὸ δῶρον αὐτοῦ τῷ κυρίῳ ἐὰν μὲν ἐκ τῶν βοῶν αὐτοῦ προσαγάγῃ ἐάν τε ἄρσεν ἐάν τε θῆλυ ἄμωμον προσάξει αὐτὸ ἐναντίον κυρίου

2 καὶ ἐπιθήσει τὰς χεῖρας ἐπὶ τὴν κεφαλὴν τοῦ δώρου καὶ σφάξει αὐτὸ παρὰ τὰς θύρας τῆς σκηνῆς τοῦ μαρτυρίου καὶ προσχεοῦσιν οἱ υἱοὶ ααρων οἱ ἱερεῖς τὸ αἷμα ἐπὶ τὸ θυσιαστήριον τῶν ὁλοκαυτωμάτων κύκλῳ

3 καὶ προσάξουσιν ἀπὸ τῆς θυσίας τοῦ σωτηρίου κάρπωμα κυρίῳ τὸ στέαρ τὸ κατακαλύπτον τὴν κοιλίαν καὶ πᾶν τὸ στέαρ τὸ ἐπὶ τῆς κοιλίας

4 καὶ τοὺς δύο νεφροὺς καὶ τὸ στέαρ τὸ ἐπ' αὐτῶν τὸ ἐπὶ τῶν μηρίων καὶ τὸν λοβὸν τὸν ἐπὶ τοῦ ἥπατος σὺν τοῖς νεφροῖς περιελεῖ

5 καὶ ἀνοίσουσιν αὐτὰ οἱ υἱοὶ ααρων οἱ ἱερεῖς ἐπὶ τὸ θυσιαστήριον ἐπὶ τὰ ὁλοκαυτώματα ἐπὶ τὰ ξύλα τὰ ἐπὶ τοῦ πυρὸς ἐπὶ τοῦ θυσιαστηρίου κάρπωμα ὀσμὴ εὐωδίας κυρίῳ

6 ἐὰν δὲ ἀπὸ τῶν προβάτων τὸ δῶρον αὐτοῦ θυσίαν σωτηρίου τῷ κυρίῳ ἄρσεν ἢ θῆλυ ἄμωμον προσοίσει αὐτό

7 ἐὰν ἄρνα προσαγάγῃ τὸ δῶρον αὐτοῦ προσάξει αὐτὸ ἔναντι κυρίου

8 καὶ ἐπιθήσει τὰς χεῖρας ἐπὶ τὴν κεφαλὴν τοῦ δώρου αὐτοῦ καὶ σφάξει αὐτὸ παρὰ τὰς θύρας τῆς σκηνῆς τοῦ μαρτυρίου καὶ προσχεοῦσιν οἱ υἱοὶ ααρων οἱ ἱερεῖς τὸ αἷμα ἐπὶ τὸ θυσιαστήριον κύκλῳ

9 καὶ προσοίσει ἀπὸ τῆς θυσίας τοῦ σωτηρίου κάρπωμα τῷ θεῷ τὸ στέαρ καὶ τὴν ὀσφὺν ἄμωμον σὺν ταῖς ψόαις περιελεῖ αὐτό καὶ τὸ στέαρ τῆς κοιλίας

10 καὶ ἀμφοτέρους τοὺς νεφροὺς καὶ τὸ στέαρ τὸ ἐπ' αὐτῶν τὸ ἐπὶ τῶν μηρίων καὶ τὸν λοβὸν τὸν ἐπὶ τοῦ ἥπατος σὺν τοῖς νεφροῖς περιελών

11 ἀνοίσει ὁ ἱερεὺς ἐπὶ τὸ θυσιαστήριον ὀσμὴ εὐωδίας κάρπωμα κυρίῳ

12 ἐὰν δὲ ἀπὸ τῶν αἰγῶν τὸ δῶρον αὐτοῦ καὶ προσάξει ἔναντι κυρίου

13 καὶ ἐπιθήσει τὰς χεῖρας ἐπὶ τὴν κεφαλὴν αὐτοῦ καὶ σφάξουσιν αὐτὸ ἔναντι κυρίου παρὰ τὰς θύρας τῆς σκηνῆς τοῦ μαρτυρίου καὶ προσχεοῦσιν οἱ υἱοὶ ααρων οἱ ἱερεῖς τὸ αἷμα ἐπὶ τὸ θυσιαστήριον κύκλῳ

14 καὶ ἀνοίσει ἐπ' αὐτοῦ κάρπωμα κυρίῳ τὸ στέαρ τὸ κατακαλύπτον τὴν κοιλίαν καὶ πᾶν τὸ στέαρ τὸ ἐπὶ τῆς κοιλίας

15 καὶ ἀμφοτέρους τοὺς νεφροὺς καὶ πᾶν τὸ στέαρ τὸ ἐπ' αὐτῶν τὸ ἐπὶ τῶν μηρίων καὶ τὸν λοβὸν τοῦ ἥπατος σὺν τοῖς νεφροῖς περιελεῖ

16 καὶ ἀνοίσει ὁ ἱερεὺς ἐπὶ τὸ θυσιαστήριον κάρπωμα ὀσμὴ εὐωδίας τῷ κυρίῳ πᾶν τὸ στέαρ τῷ κυρίῳ

17 νόμιμον εἰς τὸν αἰῶνα εἰς τὰς γενεὰς ὑμῶν ἐν πάσῃ κατοικίᾳ ὑμῶν πᾶν στέαρ καὶ πᾶν αἷμα οὐκ ἔδεσθε

   

来自斯威登堡的著作

 

Apocalypse Revealed#438

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438. They had tails like scorpions. (9:10) This symbolizes the Word's truths falsified, by which they induce a mental numbness.

A tail symbolizes the last extension of the head, because the brain extends through the spinal column into the tail. Consequently the head and the tail are united as their first and last elements. Consequently, when the head symbolizes a justifying and saving faith alone, the tail symbolizes in summary all its proofs, and as these are taken from the Word, it symbolizes the Word's truths falsified.

Everyone who assumes some principle of religion on the basis of on his own intelligence and puts it at the head of the rest, also takes proof passages from the Word and puts them at the tail, thus inducing a mental numbness in others and so doing them injury. That is why we are told that "they had tails like scorpions," and next, that "there were stings in their tails," and that "their power was to hurt men." For a scorpion symbolizes a persuasiveness that induces a numbness in the intellect (no. 425).

To be assured that the tail is an extension of the brain through the spinal column to its final point, ask any anatomist and he will tell you. Or look at a dog or some other fierce animal that has a tail, and if you treat it kindly and make yourself agreeable to it, you will see its stiffened back soften and its tail move in a corresponding manner. But on the other hand, if you annoy it, its backbone stiffens.

[2] The primary tenet of the intellect that is assumed as a principle is symbolized by the head, and its final expression by the tail, also in the following passages:

...He will cut off head and tail from Israel... The elder and honorable man is the head; but the prophet who teaches lies is the tail. (Isaiah 9:14-15)

There will not be any work for Egypt that the head or tail... may do. (Isaiah 19:15)

Nothing else is symbolized by the dragon's seven heads and the tail by which it drew a third of the stars of heaven and threw them to the earth, in Revelation 12:3-4; and also by the tails like serpents, having heads, with which they do harm, in verse 19 of this chapter.

Since the tail symbolizes the final element, and the final element embraces all the rest, therefore Jehovah said to Moses,

"...take (the serpent) by the tail." And he... caught it, and it became a rod... (Exodus 4:3-4)

The priests were also commanded therefore to remove the whole tail close to the backbone and to sacrifice it with the fat on the entrails, the kidneys, the intestines, and the liver (Leviticus 3:9-11; 8:25; 9:19, Exodus 29:22).

To be shown that the final element contains and embraces all the prior ones, see The Doctrine of the New Jerusalem Regarding the Sacred Scripture, nos. 38 65, and Angelic Wisdom Regarding Divine Love and Wisdom, nos. 209-216 217-222.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.