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Genesis第46章

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1 ἀπάρας δὲ ισραηλ αὐτὸς καὶ πάντα τὰ αὐτοῦ ἦλθεν ἐπὶ τὸ φρέαρ τοῦ ὅρκου καὶ ἔθυσεν θυσίαν τῷ θεῷ τοῦ πατρὸς αὐτοῦ ισαακ

2 εἶπεν δὲ ὁ θεὸς ισραηλ ἐν ὁράματι τῆς νυκτὸς εἴπας ιακωβ ιακωβ ὁ δὲ εἶπεν τί ἐστιν

3 λέγων ἐγώ εἰμι ὁ θεὸς τῶν πατέρων σου μὴ φοβοῦ καταβῆναι εἰς αἴγυπτον εἰς γὰρ ἔθνος μέγα ποιήσω σε ἐκεῖ

4 καὶ ἐγὼ καταβήσομαι μετὰ σοῦ εἰς αἴγυπτον καὶ ἐγὼ ἀναβιβάσω σε εἰς τέλος καὶ ιωσηφ ἐπιβαλεῖ τὰς χεῖρας ἐπὶ τοὺς ὀφθαλμούς σου

5 ἀνέστη δὲ ιακωβ ἀπὸ τοῦ φρέατος τοῦ ὅρκου καὶ ἀνέλαβον οἱ υἱοὶ ισραηλ τὸν πατέρα αὐτῶν καὶ τὴν ἀποσκευὴν καὶ τὰς γυναῖκας αὐτῶν ἐπὶ τὰς ἁμάξας ἃς ἀπέστειλεν ιωσηφ ἆραι αὐτόν

6 καὶ ἀναλαβόντες τὰ ὑπάρχοντα αὐτῶν καὶ πᾶσαν τὴν κτῆσιν ἣν ἐκτήσαντο ἐν γῇ χανααν εἰσῆλθον εἰς αἴγυπτον ιακωβ καὶ πᾶν τὸ σπέρμα αὐτοῦ μετ' αὐτοῦ

7 υἱοὶ καὶ οἱ υἱοὶ τῶν υἱῶν αὐτοῦ μετ' αὐτοῦ θυγατέρες καὶ θυγατέρες τῶν υἱῶν αὐτοῦ καὶ πᾶν τὸ σπέρμα αὐτοῦ ἤγαγεν εἰς αἴγυπτον

8 ταῦτα δὲ τὰ ὀνόματα τῶν υἱῶν ισραηλ τῶν εἰσελθόντων εἰς αἴγυπτον ιακωβ καὶ οἱ υἱοὶ αὐτοῦ πρωτότοκος ιακωβ ρουβην

9 υἱοὶ δὲ ρουβην ενωχ καὶ φαλλους ασρων καὶ χαρμι

10 υἱοὶ δὲ συμεων ιεμουηλ καὶ ιαμιν καὶ αωδ καὶ ιαχιν καὶ σααρ καὶ σαουλ υἱὸς τῆς χανανίτιδος

11 υἱοὶ δὲ λευι γηρσων κααθ καὶ μεραρι

12 υἱοὶ δὲ ιουδα ηρ καὶ αυναν καὶ σηλωμ καὶ φαρες καὶ ζαρα ἀπέθανεν δὲ ηρ καὶ αυναν ἐν γῇ χανααν ἐγένοντο δὲ υἱοὶ φαρες ασρων καὶ ιεμουηλ

13 υἱοὶ δὲ ισσαχαρ θωλα καὶ φουα καὶ ιασουβ καὶ ζαμβραμ

14 υἱοὶ δὲ ζαβουλων σερεδ καὶ αλλων καὶ αλοηλ

15 οὗτοι υἱοὶ λειας οὓς ἔτεκεν τῷ ιακωβ ἐν μεσοποταμίᾳ τῆς συρίας καὶ διναν τὴν θυγατέρα αὐτοῦ πᾶσαι αἱ ψυχαί υἱοὶ καὶ θυγατέρες τριάκοντα τρεῖς

16 υἱοὶ δὲ γαδ σαφων καὶ αγγις καὶ σαυνις καὶ θασοβαν καὶ αηδις καὶ αροηδις καὶ αροηλις

17 υἱοὶ δὲ ασηρ ιεμνα καὶ ιεσουα καὶ ιεουλ καὶ βαρια καὶ σαρα ἀδελφὴ αὐτῶν υἱοὶ δὲ βαρια χοβορ καὶ μελχιηλ

18 οὗτοι υἱοὶ ζελφας ἣν ἔδωκεν λαβαν λεια τῇ θυγατρὶ αὐτοῦ ἣ ἔτεκεν τούτους τῷ ιακωβ δέκα ἓξ ψυχάς

19 υἱοὶ δὲ ραχηλ γυναικὸς ιακωβ ιωσηφ καὶ βενιαμιν

20 ἐγένοντο δὲ υἱοὶ ιωσηφ ἐν γῇ αἰγύπτῳ οὓς ἔτεκεν αὐτῷ ασεννεθ θυγάτηρ πετεφρη ἱερέως ἡλίου πόλεως τὸν μανασση καὶ τὸν εφραιμ ἐγένοντο δὲ υἱοὶ μανασση οὓς ἔτεκεν αὐτῷ ἡ παλλακὴ ἡ σύρα τὸν μαχιρ μαχιρ δὲ ἐγέννησεν τὸν γαλααδ υἱοὶ δὲ εφραιμ ἀδελφοῦ μανασση σουταλααμ καὶ τααμ υἱοὶ δὲ σουταλααμ εδεμ

21 υἱοὶ δὲ βενιαμιν βαλα καὶ χοβωρ καὶ ασβηλ ἐγένοντο δὲ υἱοὶ βαλα γηρα καὶ νοεμαν καὶ αγχις καὶ ρως καὶ μαμφιν καὶ οφιμιν γηρα δὲ ἐγέννησεν τὸν αραδ

22 οὗτοι υἱοὶ ραχηλ οὓς ἔτεκεν τῷ ιακωβ πᾶσαι ψυχαὶ δέκα ὀκτώ

23 υἱοὶ δὲ δαν ασομ

24 καὶ υἱοὶ νεφθαλι ασιηλ καὶ γωυνι καὶ ισσααρ καὶ συλλημ

25 οὗτοι υἱοὶ βαλλας ἣν ἔδωκεν λαβαν ραχηλ τῇ θυγατρὶ αὐτοῦ ἣ ἔτεκεν τούτους τῷ ιακωβ πᾶσαι ψυχαὶ ἑπτά

26 πᾶσαι δὲ ψυχαὶ αἱ εἰσελθοῦσαι μετὰ ιακωβ εἰς αἴγυπτον οἱ ἐξελθόντες ἐκ τῶν μηρῶν αὐτοῦ χωρὶς τῶν γυναικῶν υἱῶν ιακωβ πᾶσαι ψυχαὶ ἑξήκοντα ἕξ

27 υἱοὶ δὲ ιωσηφ οἱ γενόμενοι αὐτῷ ἐν γῇ αἰγύπτῳ ψυχαὶ ἐννέα πᾶσαι ψυχαὶ οἴκου ιακωβ αἱ εἰσελθοῦσαι εἰς αἴγυπτον ἑβδομήκοντα πέντε

28 τὸν δὲ ιουδαν ἀπέστειλεν ἔμπροσθεν αὐτοῦ πρὸς ιωσηφ συναντῆσαι αὐτῷ καθ' ἡρώων πόλιν εἰς γῆν ραμεσση

29 ζεύξας δὲ ιωσηφ τὰ ἅρματα αὐτοῦ ἀνέβη εἰς συνάντησιν ισραηλ τῷ πατρὶ αὐτοῦ καθ' ἡρώων πόλιν καὶ ὀφθεὶς αὐτῷ ἐπέπεσεν ἐπὶ τὸν τράχηλον αὐτοῦ καὶ ἔκλαυσεν κλαυθμῷ πλείονι

30 καὶ εἶπεν ισραηλ πρὸς ιωσηφ ἀποθανοῦμαι ἀπὸ τοῦ νῦν ἐπεὶ ἑώρακα τὸ πρόσωπόν σου ἔτι γὰρ σὺ ζῇς

31 εἶπεν δὲ ιωσηφ πρὸς τοὺς ἀδελφοὺς αὐτοῦ ἀναβὰς ἀπαγγελῶ τῷ φαραω καὶ ἐρῶ αὐτῷ οἱ ἀδελφοί μου καὶ ὁ οἶκος τοῦ πατρός μου οἳ ἦσαν ἐν γῇ χανααν ἥκασιν πρός με

32 οἱ δὲ ἄνδρες εἰσὶν ποιμένες ἄνδρες γὰρ κτηνοτρόφοι ἦσαν καὶ τὰ κτήνη καὶ τοὺς βόας καὶ πάντα τὰ αὐτῶν ἀγειόχασιν

33 ἐὰν οὖν καλέσῃ ὑμᾶς φαραω καὶ εἴπῃ ὑμῖν τί τὸ ἔργον ὑμῶν ἐστιν

34 ἐρεῖτε ἄνδρες κτηνοτρόφοι ἐσμὲν οἱ παῖδές σου ἐκ παιδὸς ἕως τοῦ νῦν καὶ ἡμεῖς καὶ οἱ πατέρες ἡμῶν ἵνα κατοικήσητε ἐν γῇ γεσεμ ἀραβίᾳ βδέλυγμα γάρ ἐστιν αἰγυπτίοις πᾶς ποιμὴν προβάτων

   

来自斯威登堡的著作

 

Arcana Coelestia#4316

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4316. In the internal historical sense 'even to this day' means that their nature was perpetually so. This is clear from the meaning of 'even to this day', when used in the Word, as that which is perpetual, dealt with in 2838. The fact that the nature of those descendants was such from earliest times becomes clear from Jacob's sons themselves - from Reuben, in that he lay with Bilhah, his father's concubine, Genesis 35:22; from Simeon and Levi, in that they killed Hamor and Shechem and all the men of their city [Genesis 34:25-26]; and from the remaining sons, in that these came on the slain and destroyed the city, Genesis 34:27-29. Because of all this Jacob, who by then was Israel, spoke of them in the following manner before he died: Of Reuben he said,

You shall not be a superior one, for you went up to your father's bed; then you made yourself unworthy. He went up to my couch. Genesis 49:3-4.

And of Simeon and Levi he said,

Into their secret place let my soul not come; with their congregation let not my glory be united; for in their anger they killed a man, and deliberately hamstrung an ox. Cursed be their anger, for it is fierce, and their fury, for it is severe. I will divide them within Jacob, and will scatter them within Israel. Genesis 49:5-7.

[2] What Judah was like becomes additionally clear from his marriage to a Canaanite, Genesis 38:1-2, which was nevertheless contrary to what had been commanded, as may be seen from Abraham's words addressed to the servant who was sent to betroth Rebekah to Isaac his son, Genesis 24:3, 6, and from many places in the Word. A third of that nation belonged to this lineage, that is to say, a third descended from his son Shelah who was born from a Canaanite mother, Genesis 38:11; 46:12. See Numbers 26:20; and 1 Chronicles 4:21-22. Further evidence of what these and the rest of Jacob's sons were like lies in the unspeakable crime which they committed against Joseph, Genesis 37:18-end. What their descendants in Egypt were like is evident from the details which are recorded about them when they were in the desert, where they were rebellious on so many occasions, and after that in the land of Canaan where they became idolaters on so many occasions; and lastly what they were like in the Lord's time is shown just above, in 4314. And what they are like today is well known - they are opposed to the Lord, opposed to the things that constitute the Church, and opposed to charity towards the neighbour, being opposed even to one another. These considerations show that the nature of that nation has been such perpetually. Let no one therefore assume any longer that any Church has existed among them, only that which is a representative of the Church. Still less should anyone assume that they have been chosen in preference to others.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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