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Genesis第41章

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1 ἐγένετο δὲ μετὰ δύο ἔτη ἡμερῶν φαραω εἶδεν ἐνύπνιον ὤ|ετο ἑστάναι ἐπὶ τοῦ ποταμοῦ

2 καὶ ἰδοὺ ὥσπερ ἐκ τοῦ ποταμοῦ ἀνέβαινον ἑπτὰ βόες καλαὶ τῷ εἴδει καὶ ἐκλεκταὶ ταῖς σαρξὶν καὶ ἐβόσκοντο ἐν τῷ ἄχει

3 ἄλλαι δὲ ἑπτὰ βόες ἀνέβαινον μετὰ ταύτας ἐκ τοῦ ποταμοῦ αἰσχραὶ τῷ εἴδει καὶ λεπταὶ ταῖς σαρξὶν καὶ ἐνέμοντο παρὰ τὰς βόας παρὰ τὸ χεῖλος τοῦ ποταμοῦ

4 καὶ κατέφαγον αἱ ἑπτὰ βόες αἱ αἰσχραὶ καὶ λεπταὶ ταῖς σαρξὶν τὰς ἑπτὰ βόας τὰς καλὰς τῷ εἴδει καὶ τὰς ἐκλεκτάς ἠγέρθη δὲ φαραω

5 καὶ ἐνυπνιάσθη τὸ δεύτερον καὶ ἰδοὺ ἑπτὰ στάχυες ἀνέβαινον ἐν πυθμένι ἑνὶ ἐκλεκτοὶ καὶ καλοί

6 ἄλλοι δὲ ἑπτὰ στάχυες λεπτοὶ καὶ ἀνεμόφθοροι ἀνεφύοντο μετ' αὐτούς

7 καὶ κατέπιον οἱ ἑπτὰ στάχυες οἱ λεπτοὶ καὶ ἀνεμόφθοροι τοὺς ἑπτὰ στάχυας τοὺς ἐκλεκτοὺς καὶ τοὺς πλήρεις ἠγέρθη δὲ φαραω καὶ ἦν ἐνύπνιον

8 ἐγένετο δὲ πρωὶ καὶ ἐταράχθη ἡ ψυχὴ αὐτοῦ καὶ ἀποστείλας ἐκάλεσεν πάντας τοὺς ἐξηγητὰς αἰγύπτου καὶ πάντας τοὺς σοφοὺς αὐτῆς καὶ διηγήσατο αὐτοῖς φαραω τὸ ἐνύπνιον καὶ οὐκ ἦν ὁ ἀπαγγέλλων αὐτὸ τῷ φαραω

9 καὶ ἐλάλησεν ὁ ἀρχιοινοχόος πρὸς φαραω λέγων τὴν ἁμαρτίαν μου ἀναμιμνῄσκω σήμερον

10 φαραω ὠργίσθη τοῖς παισὶν αὐτοῦ καὶ ἔθετο ἡμᾶς ἐν φυλακῇ ἐν τῷ οἴκῳ τοῦ ἀρχιμαγείρου ἐμέ τε καὶ τὸν ἀρχισιτοποιόν

11 καὶ εἴδομεν ἐνύπνιον ἐν νυκτὶ μιᾷ ἐγώ τε καὶ αὐτός ἕκαστος κατὰ τὸ αὑτοῦ ἐνύπνιον εἴδομεν

12 ἦν δὲ ἐκεῖ μεθ' ἡμῶν νεανίσκος παῖς εβραῖος τοῦ ἀρχιμαγείρου καὶ διηγησάμεθα αὐτῷ καὶ συνέκρινεν ἡμῖν

13 ἐγενήθη δὲ καθὼς συνέκρινεν ἡμῖν οὕτως καὶ συνέβη ἐμέ τε ἀποκατασταθῆναι ἐπὶ τὴν ἀρχήν μου ἐκεῖνον δὲ κρεμασθῆναι

14 ἀποστείλας δὲ φαραω ἐκάλεσεν τὸν ιωσηφ καὶ ἐξήγαγον αὐτὸν ἐκ τοῦ ὀχυρώματος καὶ ἐξύρησαν αὐτὸν καὶ ἤλλαξαν τὴν στολὴν αὐτοῦ καὶ ἦλθεν πρὸς φαραω

15 εἶπεν δὲ φαραω τῷ ιωσηφ ἐνύπνιον ἑώρακα καὶ ὁ συγκρίνων οὐκ ἔστιν αὐτό ἐγὼ δὲ ἀκήκοα περὶ σοῦ λεγόντων ἀκούσαντά σε ἐνύπνια συγκρῖναι αὐτά

16 ἀποκριθεὶς δὲ ιωσηφ τῷ φαραω εἶπεν ἄνευ τοῦ θεοῦ οὐκ ἀποκριθήσεται τὸ σωτήριον φαραω

17 ἐλάλησεν δὲ φαραω τῷ ιωσηφ λέγων ἐν τῷ ὕπνῳ μου ὤ|μην ἑστάναι παρὰ τὸ χεῖλος τοῦ ποταμοῦ

18 καὶ ὥσπερ ἐκ τοῦ ποταμοῦ ἀνέβαινον ἑπτὰ βόες καλαὶ τῷ εἴδει καὶ ἐκλεκταὶ ταῖς σαρξὶν καὶ ἐνέμοντο ἐν τῷ ἄχει

19 καὶ ἰδοὺ ἑπτὰ βόες ἕτεραι ἀνέβαινον ὀπίσω αὐτῶν ἐκ τοῦ ποταμοῦ πονηραὶ καὶ αἰσχραὶ τῷ εἴδει καὶ λεπταὶ ταῖς σαρξίν οἵας οὐκ εἶδον τοιαύτας ἐν ὅλῃ γῇ αἰγύπτῳ αἰσχροτέρας

20 καὶ κατέφαγον αἱ ἑπτὰ βόες αἱ αἰσχραὶ καὶ λεπταὶ τὰς ἑπτὰ βόας τὰς πρώτας τὰς καλὰς καὶ ἐκλεκτάς

21 καὶ εἰσῆλθον εἰς τὰς κοιλίας αὐτῶν καὶ οὐ διάδηλοι ἐγένοντο ὅτι εἰσῆλθον εἰς τὰς κοιλίας αὐτῶν καὶ αἱ ὄψεις αὐτῶν αἰσχραὶ καθὰ καὶ τὴν ἀρχήν ἐξεγερθεὶς δὲ ἐκοιμήθην

22 καὶ εἶδον πάλιν ἐν τῷ ὕπνῳ μου καὶ ὥσπερ ἑπτὰ στάχυες ἀνέβαινον ἐν πυθμένι ἑνὶ πλήρεις καὶ καλοί

23 ἄλλοι δὲ ἑπτὰ στάχυες λεπτοὶ καὶ ἀνεμόφθοροι ἀνεφύοντο ἐχόμενοι αὐτῶν

24 καὶ κατέπιον οἱ ἑπτὰ στάχυες οἱ λεπτοὶ καὶ ἀνεμόφθοροι τοὺς ἑπτὰ στάχυας τοὺς καλοὺς καὶ τοὺς πλήρεις εἶπα οὖν τοῖς ἐξηγηταῖς καὶ οὐκ ἦν ὁ ἀπαγγέλλων μοι

25 καὶ εἶπεν ιωσηφ τῷ φαραω τὸ ἐνύπνιον φαραω ἕν ἐστιν ὅσα ὁ θεὸς ποιεῖ ἔδειξεν τῷ φαραω

26 αἱ ἑπτὰ βόες αἱ καλαὶ ἑπτὰ ἔτη ἐστίν καὶ οἱ ἑπτὰ στάχυες οἱ καλοὶ ἑπτὰ ἔτη ἐστίν τὸ ἐνύπνιον φαραω ἕν ἐστιν

27 καὶ αἱ ἑπτὰ βόες αἱ λεπταὶ αἱ ἀναβαίνουσαι ὀπίσω αὐτῶν ἑπτὰ ἔτη ἐστίν καὶ οἱ ἑπτὰ στάχυες οἱ λεπτοὶ καὶ ἀνεμόφθοροι ἔσονται ἑπτὰ ἔτη λιμοῦ

28 τὸ δὲ ῥῆμα ὃ εἴρηκα φαραω ὅσα ὁ θεὸς ποιεῖ ἔδειξεν τῷ φαραω

29 ἰδοὺ ἑπτὰ ἔτη ἔρχεται εὐθηνία πολλὴ ἐν πάσῃ γῇ αἰγύπτῳ

30 ἥξει δὲ ἑπτὰ ἔτη λιμοῦ μετὰ ταῦτα καὶ ἐπιλήσονται τῆς πλησμονῆς ἐν ὅλῃ γῇ αἰγύπτῳ καὶ ἀναλώσει ὁ λιμὸς τὴν γῆν

31 καὶ οὐκ ἐπιγνωσθήσεται ἡ εὐθηνία ἐπὶ τῆς γῆς ἀπὸ τοῦ λιμοῦ τοῦ ἐσομένου μετὰ ταῦτα ἰσχυρὸς γὰρ ἔσται σφόδρα

32 περὶ δὲ τοῦ δευτερῶσαι τὸ ἐνύπνιον φαραω δίς ὅτι ἀληθὲς ἔσται τὸ ῥῆμα τὸ παρὰ τοῦ θεοῦ καὶ ταχυνεῖ ὁ θεὸς τοῦ ποιῆσαι αὐτό

33 νῦν οὖν σκέψαι ἄνθρωπον φρόνιμον καὶ συνετὸν καὶ κατάστησον αὐτὸν ἐπὶ γῆς αἰγύπτου

34 καὶ ποιησάτω φαραω καὶ καταστησάτω τοπάρχας ἐπὶ τῆς γῆς καὶ ἀποπεμπτωσάτωσαν πάντα τὰ γενήματα τῆς γῆς αἰγύπτου τῶν ἑπτὰ ἐτῶν τῆς εὐθηνίας

35 καὶ συναγαγέτωσαν πάντα τὰ βρώματα τῶν ἑπτὰ ἐτῶν τῶν ἐρχομένων τῶν καλῶν τούτων καὶ συναχθήτω ὁ σῖτος ὑπὸ χεῖρα φαραω βρώματα ἐν ταῖς πόλεσιν φυλαχθήτω

36 καὶ ἔσται τὰ βρώματα πεφυλαγμένα τῇ γῇ εἰς τὰ ἑπτὰ ἔτη τοῦ λιμοῦ ἃ ἔσονται ἐν γῇ αἰγύπτῳ καὶ οὐκ ἐκτριβήσεται ἡ γῆ ἐν τῷ λιμῷ

37 ἤρεσεν δὲ τὰ ῥήματα ἐναντίον φαραω καὶ ἐναντίον πάντων τῶν παίδων αὐτοῦ

38 καὶ εἶπεν φαραω πᾶσιν τοῖς παισὶν αὐτοῦ μὴ εὑρήσομεν ἄνθρωπον τοιοῦτον ὃς ἔχει πνεῦμα θεοῦ ἐν αὐτῷ

39 εἶπεν δὲ φαραω τῷ ιωσηφ ἐπειδὴ ἔδειξεν ὁ θεός σοι πάντα ταῦτα οὐκ ἔστιν ἄνθρωπος φρονιμώτερος καὶ συνετώτερός σου

40 σὺ ἔσῃ ἐπὶ τῷ οἴκῳ μου καὶ ἐπὶ τῷ στόματί σου ὑπακούσεται πᾶς ὁ λαός μου πλὴν τὸν θρόνον ὑπερέξω σου ἐγώ

41 εἶπεν δὲ φαραω τῷ ιωσηφ ἰδοὺ καθίστημί σε σήμερον ἐπὶ πάσης γῆς αἰγύπτου

42 καὶ περιελόμενος φαραω τὸν δακτύλιον ἀπὸ τῆς χειρὸς αὐτοῦ περιέθηκεν αὐτὸν ἐπὶ τὴν χεῖρα ιωσηφ καὶ ἐνέδυσεν αὐτὸν στολὴν βυσσίνην καὶ περιέθηκεν κλοιὸν χρυσοῦν περὶ τὸν τράχηλον αὐτοῦ

43 καὶ ἀνεβίβασεν αὐτὸν ἐπὶ τὸ ἅρμα τὸ δεύτερον τῶν αὐτοῦ καὶ ἐκήρυξεν ἔμπροσθεν αὐτοῦ κῆρυξ καὶ κατέστησεν αὐτὸν ἐφ' ὅλης γῆς αἰγύπτου

44 εἶπεν δὲ φαραω τῷ ιωσηφ ἐγὼ φαραω ἄνευ σοῦ οὐκ ἐξαρεῖ οὐθεὶς τὴν χεῖρα αὐτοῦ ἐπὶ πάσῃ γῇ αἰγύπτου

45 καὶ ἐκάλεσεν φαραω τὸ ὄνομα ιωσηφ ψονθομφανηχ καὶ ἔδωκεν αὐτῷ τὴν ασεννεθ θυγατέρα πετεφρη ἱερέως ἡλίου πόλεως αὐτῷ γυναῖκα

46 ιωσηφ δὲ ἦν ἐτῶν τριάκοντα ὅτε ἔστη ἐναντίον φαραω βασιλέως αἰγύπτου ἐξῆλθεν δὲ ιωσηφ ἐκ προσώπου φαραω καὶ διῆλθεν πᾶσαν γῆν αἰγύπτου

47 καὶ ἐποίησεν ἡ γῆ ἐν τοῖς ἑπτὰ ἔτεσιν τῆς εὐθηνίας δράγματα

48 καὶ συνήγαγεν πάντα τὰ βρώματα τῶν ἑπτὰ ἐτῶν ἐν οἷς ἦν ἡ εὐθηνία ἐν γῇ αἰγύπτου καὶ ἔθηκεν τὰ βρώματα ἐν ταῖς πόλεσιν βρώματα τῶν πεδίων τῆς πόλεως τῶν κύκλῳ αὐτῆς ἔθηκεν ἐν αὐτῇ

49 καὶ συνήγαγεν ιωσηφ σῖτον ὡσεὶ τὴν ἄμμον τῆς θαλάσσης πολὺν σφόδρα ἕως οὐκ ἠδύναντο ἀριθμῆσαι οὐ γὰρ ἦν ἀριθμός

50 τῷ δὲ ιωσηφ ἐγένοντο υἱοὶ δύο πρὸ τοῦ ἐλθεῖν τὰ ἑπτὰ ἔτη τοῦ λιμοῦ οὓς ἔτεκεν αὐτῷ ασεννεθ θυγάτηρ πετεφρη ἱερέως ἡλίου πόλεως

51 ἐκάλεσεν δὲ ιωσηφ τὸ ὄνομα τοῦ πρωτοτόκου μανασση ὅτι ἐπιλαθέσθαι με ἐποίησεν ὁ θεὸς πάντων τῶν πόνων μου καὶ πάντων τῶν τοῦ πατρός μου

52 τὸ δὲ ὄνομα τοῦ δευτέρου ἐκάλεσεν εφραιμ ὅτι ηὔξησέν με ὁ θεὸς ἐν γῇ ταπεινώσεώς μου

53 παρῆλθον δὲ τὰ ἑπτὰ ἔτη τῆς εὐθηνίας ἃ ἐγένοντο ἐν γῇ αἰγύπτῳ

54 καὶ ἤρξαντο τὰ ἑπτὰ ἔτη τοῦ λιμοῦ ἔρχεσθαι καθὰ εἶπεν ιωσηφ καὶ ἐγένετο λιμὸς ἐν πάσῃ τῇ γῇ ἐν δὲ πάσῃ γῇ αἰγύπτου ἦσαν ἄρτοι

55 καὶ ἐπείνασεν πᾶσα ἡ γῆ αἰγύπτου ἐκέκραξεν δὲ ὁ λαὸς πρὸς φαραω περὶ ἄρτων εἶπεν δὲ φαραω πᾶσι τοῖς αἰγυπτίοις πορεύεσθε πρὸς ιωσηφ καὶ ὃ ἐὰν εἴπῃ ὑμῖν ποιήσατε

56 καὶ ὁ λιμὸς ἦν ἐπὶ προσώπου πάσης τῆς γῆς ἀνέῳξεν δὲ ιωσηφ πάντας τοὺς σιτοβολῶνας καὶ ἐπώλει πᾶσι τοῖς αἰγυπτίοις

57 καὶ πᾶσαι αἱ χῶραι ἦλθον εἰς αἴγυπτον ἀγοράζειν πρὸς ιωσηφ ἐπεκράτησεν γὰρ ὁ λιμὸς ἐν πάσῃ τῇ γῇ

   

来自斯威登堡的著作

 

Apocalypse Revealed#360

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360. Of the tribe of Joseph twelve thousand were sealed. This symbolizes a doctrine of goodness and truth in those people who will be part of the New Heaven and of the Lord's New Church.

In the highest sense Joseph symbolizes the Lord in respect to His Divinity on the spiritual plane; in the spiritual sense, the spiritual kingdom; and in the natural sense, reproduction and multiplication. Here, however, Joseph symbolizes the doctrine of goodness and truth that is found in people who are in the Lord's spiritual kingdom. Joseph has this symbolism here because he is named after the tribe of Zebulun and before the tribe of Benjamin, thus in between them, and the tribe mentioned first in a series or group symbolizes some love pertaining to the will; the tribe mentioned after that symbolizes some aspect of wisdom pertaining to the intellect; and the tribe mentioned last symbolizes some useful outcome or effect resulting from them. Every series is thus a complete one.

Since Joseph symbolized the Lord's spiritual kingdom, therefore He was made ruler in Egypt (Genesis 41:38-44, Psalms 105:17-22), where every particular has a symbolic meaning that has to do with the Lord's spiritual kingdom.

The spiritual kingdom is the Lord's royal one, while the celestial kingdom is His priestly one.

[2] Joseph here symbolizes a doctrine of goodness and truth because he is substituted here for Ephraim, and Ephraim symbolizes the intellectual component of the church (see The Doctrine of the New Jerusalem Regarding the Sacred Scripture 79), the intellectual component of the church being everything derived from the doctrine of goodness and truth drawn from the Word.

Joseph is substituted here for Ephraim because Manasseh, Joseph's second son, who symbolized the volitional component of the church, was already included among the tribes (no. 355).

Because the intellectual component of the church is derived from a doctrine of goodness and truth, therefore Joseph symbolizes this intellectual component and also that doctrine in the following places:

Joseph is a fruitful bough, a fruitful bough by a spring... His bow remained in strength... (He will be blessed) with blessings of heaven above, blessings of the deep that lies beneath... (Genesis 49:22-26)

The spring symbolizes the Word, and the bow doctrine (no. 299).

Blessed of Jehovah is (Joseph's) land, with the precious things of heaven, with the dew, and the deep lying beneath, and with the precious fruits of the sun, with the precious produce of the months, and... with the precious things of the earth and its fullness... Let it come on the head of Joseph... (Deuteronomy 33:13-17)

The precious things symbolize concepts of goodness and truth, from which comes doctrine.

...who drink from goblets of wine, and... are not grieved over the shattering of Joseph. (Amos 6:6)

I will strengthen the house of Judah, and I will save the house of Joseph... (Hence) they shall be like mighty Ephraim, and their heart shall rejoice as if with wine. (Zechariah 10:6-7)

Here, too, Joseph stands for doctrine, the wine symbolizing its truth springing from goodness (no. 316).

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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