新基督教圣经研究

圣经文本

 

Genesis第28章

学习

   

1 προσκαλεσάμενος δὲ ισαακ τὸν ιακωβ εὐλόγησεν αὐτὸν καὶ ἐνετείλατο αὐτῷ λέγων οὐ λήμψῃ γυναῖκα ἐκ τῶν θυγατέρων χανααν

2 ἀναστὰς ἀπόδραθι εἰς τὴν μεσοποταμίαν εἰς τὸν οἶκον βαθουηλ τοῦ πατρὸς τῆς μητρός σου καὶ λαβὲ σεαυτῷ ἐκεῖθεν γυναῖκα ἐκ τῶν θυγατέρων λαβαν τοῦ ἀδελφοῦ τῆς μητρός σου

3 ὁ δὲ θεός μου εὐλογήσαι σε καὶ αὐξήσαι σε καὶ πληθύναι σε καὶ ἔσῃ εἰς συναγωγὰς ἐθνῶν

4 καὶ δῴη σοι τὴν εὐλογίαν αβρααμ τοῦ πατρός μου σοὶ καὶ τῷ σπέρματί σου μετὰ σέ κληρονομῆσαι τὴν γῆν τῆς παροικήσεώς σου ἣν ἔδωκεν ὁ θεὸς τῷ αβρααμ

5 καὶ ἀπέστειλεν ισαακ τὸν ιακωβ καὶ ἐπορεύθη εἰς τὴν μεσοποταμίαν πρὸς λαβαν τὸν υἱὸν βαθουηλ τοῦ σύρου ἀδελφὸν δὲ ρεβεκκας τῆς μητρὸς ιακωβ καὶ ησαυ

6 εἶδεν δὲ ησαυ ὅτι εὐλόγησεν ισαακ τὸν ιακωβ καὶ ἀπῴχετο εἰς τὴν μεσοποταμίαν συρίας λαβεῖν ἑαυτῷ ἐκεῖθεν γυναῖκα ἐν τῷ εὐλογεῖν αὐτὸν καὶ ἐνετείλατο αὐτῷ λέγων οὐ λήμψῃ γυναῖκα ἀπὸ τῶν θυγατέρων χανααν

7 καὶ ἤκουσεν ιακωβ τοῦ πατρὸς καὶ τῆς μητρὸς αὐτοῦ καὶ ἐπορεύθη εἰς τὴν μεσοποταμίαν συρίας

8 καὶ εἶδεν ησαυ ὅτι πονηραί εἰσιν αἱ θυγατέρες χανααν ἐναντίον ισαακ τοῦ πατρὸς αὐτοῦ

9 καὶ ἐπορεύθη ησαυ πρὸς ισμαηλ καὶ ἔλαβεν τὴν μαελεθ θυγατέρα ισμαηλ τοῦ υἱοῦ αβρααμ ἀδελφὴν ναβαιωθ πρὸς ταῖς γυναιξὶν αὐτοῦ γυναῖκα

10 καὶ ἐξῆλθεν ιακωβ ἀπὸ τοῦ φρέατος τοῦ ὅρκου καὶ ἐπορεύθη εἰς χαρραν

11 καὶ ἀπήντησεν τόπῳ καὶ ἐκοιμήθη ἐκεῖ ἔδυ γὰρ ὁ ἥλιος καὶ ἔλαβεν ἀπὸ τῶν λίθων τοῦ τόπου καὶ ἔθηκεν πρὸς κεφαλῆς αὐτοῦ καὶ ἐκοιμήθη ἐν τῷ τόπῳ ἐκείνῳ

12 καὶ ἐνυπνιάσθη καὶ ἰδοὺ κλίμαξ ἐστηριγμένη ἐν τῇ γῇ ἧς ἡ κεφαλὴ ἀφικνεῖτο εἰς τὸν οὐρανόν καὶ οἱ ἄγγελοι τοῦ θεοῦ ἀνέβαινον καὶ κατέβαινον ἐπ' αὐτῆς

13 ὁ δὲ κύριος ἐπεστήρικτο ἐπ' αὐτῆς καὶ εἶπεν ἐγὼ κύριος ὁ θεὸς αβρααμ τοῦ πατρός σου καὶ ὁ θεὸς ισαακ μὴ φοβοῦ ἡ γῆ ἐφ' ἧς σὺ καθεύδεις ἐπ' αὐτῆς σοὶ δώσω αὐτὴν καὶ τῷ σπέρματί σου

14 καὶ ἔσται τὸ σπέρμα σου ὡς ἡ ἄμμος τῆς γῆς καὶ πλατυνθήσεται ἐπὶ θάλασσαν καὶ ἐπὶ λίβα καὶ ἐπὶ βορρᾶν καὶ ἐπ' ἀνατολάς καὶ ἐνευλογηθήσονται ἐν σοὶ πᾶσαι αἱ φυλαὶ τῆς γῆς καὶ ἐν τῷ σπέρματί σου

15 καὶ ἰδοὺ ἐγὼ μετὰ σοῦ διαφυλάσσων σε ἐν τῇ ὁδῷ πάσῃ οὗ ἐὰν πορευθῇς καὶ ἀποστρέψω σε εἰς τὴν γῆν ταύτην ὅτι οὐ μή σε ἐγκαταλίπω ἕως τοῦ ποιῆσαί με πάντα ὅσα ἐλάλησά σοι

16 καὶ ἐξηγέρθη ιακωβ ἀπὸ τοῦ ὕπνου αὐτοῦ καὶ εἶπεν ὅτι ἔστιν κύριος ἐν τῷ τόπῳ τούτῳ ἐγὼ δὲ οὐκ ᾔδειν

17 καὶ ἐφοβήθη καὶ εἶπεν ὡς φοβερὸς ὁ τόπος οὗτος οὐκ ἔστιν τοῦτο ἀλλ' ἢ οἶκος θεοῦ καὶ αὕτη ἡ πύλη τοῦ οὐρανοῦ

18 καὶ ἀνέστη ιακωβ τὸ πρωὶ καὶ ἔλαβεν τὸν λίθον ὃν ὑπέθηκεν ἐκεῖ πρὸς κεφαλῆς αὐτοῦ καὶ ἔστησεν αὐτὸν στήλην καὶ ἐπέχεεν ἔλαιον ἐπὶ τὸ ἄκρον αὐτῆς

19 καὶ ἐκάλεσεν ιακωβ τὸ ὄνομα τοῦ τόπου ἐκείνου οἶκος θεοῦ καὶ ουλαμλους ἦν ὄνομα τῇ πόλει τὸ πρότερον

20 καὶ ηὔξατο ιακωβ εὐχὴν λέγων ἐὰν ᾖ κύριος ὁ θεὸς μετ' ἐμοῦ καὶ διαφυλάξῃ με ἐν τῇ ὁδῷ ταύτῃ ᾗ ἐγὼ πορεύομαι καὶ δῷ μοι ἄρτον φαγεῖν καὶ ἱμάτιον περιβαλέσθαι

21 καὶ ἀποστρέψῃ με μετὰ σωτηρίας εἰς τὸν οἶκον τοῦ πατρός μου καὶ ἔσται μοι κύριος εἰς θεόν

22 καὶ ὁ λίθος οὗτος ὃν ἔστησα στήλην ἔσται μοι οἶκος θεοῦ καὶ πάντων ὧν ἐάν μοι δῷς δεκάτην ἀποδεκατώσω αὐτά σοι

   

来自斯威登堡的著作

 

Arcana Coelestia#3739

学习本章节

  
/10837  
  

3739. 'Will be God's house' means the Lord's kingdom as it exists in the ultimate degree of order where higher things are accommodated as in their own house. This too is clear from what has been stated above in 3720, where also the same words occur, and in addition from what has been stated in 3721. The implications of this - that higher things are accommodated in the ultimate degree of order as in their own house - are as follows: The Lord has so ordered things that higher ones flow into lower ones, where they present a general image of themselves. Those higher things are therefore present all together within a certain form that is a general one, and so exist there in an order that begins from what is Highest, that is, from the Lord. Consequently the closest image of the Lord is the inmost heaven, which is the heaven of innocence and peace where those who are celestial dwell. Being closest to the Lord, this heaven is called His likeness. The second heaven, that is to say, the one that comes below, and exists in a lower degree, is the Lord's image, for the things that exist in the higher heaven present themselves all together, in some general form, in that second heaven. And the last heaven, which in turn comes below the second, stands in a similar relationship to it, for the particular and the specific entities of the heaven directly above it flow into that heaven and there present themselves in a general form that corresponds to what is above it.

[2] A similar situation exists with man, in that he has been created and formed in such a way that he resembles the three heavens. That which is inmost in him flows in a similar way into that which is lower, and this in a similar way flows into what is lowest or last. The natural and bodily degree is established by such an influx and coming together of higher things within lower ones, and at length within those that are last ones. In this way the latter are linked to Him who is First, and but for this link with Him that which is last in order could not continue to exist for one single moment. This shows what is meant by the statement that higher things are accommodated in the ultimate degree of order as in their own house. Whether you speak of higher and lower or of interior and exterior things it amounts to the same, since by man interior things are seen as those that are higher; and this is why he places heaven on high when in fact it is something internal.

  
/10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org