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Genesis第18章

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1 ὤφθη δὲ αὐτῷ ὁ θεὸς πρὸς τῇ δρυὶ τῇ μαμβρη καθημένου αὐτοῦ ἐπὶ τῆς θύρας τῆς σκηνῆς αὐτοῦ μεσημβρίας

2 ἀναβλέψας δὲ τοῖς ὀφθαλμοῖς αὐτοῦ εἶδεν καὶ ἰδοὺ τρεῖς ἄνδρες εἱστήκεισαν ἐπάνω αὐτοῦ καὶ ἰδὼν προσέδραμεν εἰς συνάντησιν αὐτοῖς ἀπὸ τῆς θύρας τῆς σκηνῆς αὐτοῦ καὶ προσεκύνησεν ἐπὶ τὴν γῆν

3 καὶ εἶπεν κύριε εἰ ἄρα εὗρον χάριν ἐναντίον σου μὴ παρέλθῃς τὸν παῖδά σου

4 λημφθήτω δὴ ὕδωρ καὶ νιψάτωσαν τοὺς πόδας ὑμῶν καὶ καταψύξατε ὑπὸ τὸ δένδρον

5 καὶ λήμψομαι ἄρτον καὶ φάγεσθε καὶ μετὰ τοῦτο παρελεύσεσθε εἰς τὴν ὁδὸν ὑμῶν οὗ εἵνεκεν ἐξεκλίνατε πρὸς τὸν παῖδα ὑμῶν καὶ εἶπαν οὕτως ποίησον καθὼς εἴρηκας

6 καὶ ἔσπευσεν αβρααμ ἐπὶ τὴν σκηνὴν πρὸς σαρραν καὶ εἶπεν αὐτῇ σπεῦσον καὶ φύρασον τρία μέτρα σεμιδάλεως καὶ ποίησον ἐγκρυφίας

7 καὶ εἰς τὰς βόας ἔδραμεν αβρααμ καὶ ἔλαβεν μοσχάριον ἁπαλὸν καὶ καλὸν καὶ ἔδωκεν τῷ παιδί καὶ ἐτάχυνεν τοῦ ποιῆσαι αὐτό

8 ἔλαβεν δὲ βούτυρον καὶ γάλα καὶ τὸ μοσχάριον ὃ ἐποίησεν καὶ παρέθηκεν αὐτοῖς καὶ ἐφάγοσαν αὐτὸς δὲ παρειστήκει αὐτοῖς ὑπὸ τὸ δένδρον

9 εἶπεν δὲ πρὸς αὐτόν ποῦ σαρρα ἡ γυνή σου ὁ δὲ ἀποκριθεὶς εἶπεν ἰδοὺ ἐν τῇ σκηνῇ

10 εἶπεν δέ ἐπαναστρέφων ἥξω πρὸς σὲ κατὰ τὸν καιρὸν τοῦτον εἰς ὥρας καὶ ἕξει υἱὸν σαρρα ἡ γυνή σου σαρρα δὲ ἤκουσεν πρὸς τῇ θύρᾳ τῆς σκηνῆς οὖσα ὄπισθεν αὐτοῦ

11 αβρααμ δὲ καὶ σαρρα πρεσβύτεροι προβεβηκότες ἡμερῶν ἐξέλιπεν δὲ σαρρα γίνεσθαι τὰ γυναικεῖα

12 ἐγέλασεν δὲ σαρρα ἐν ἑαυτῇ λέγουσα οὔπω μέν μοι γέγονεν ἕως τοῦ νῦν ὁ δὲ κύριός μου πρεσβύτερος

13 καὶ εἶπεν κύριος πρὸς αβρααμ τί ὅτι ἐγέλασεν σαρρα ἐν ἑαυτῇ λέγουσα ἆρά γε ἀληθῶς τέξομαι ἐγὼ δὲ γεγήρακα

14 μὴ ἀδυνατεῖ παρὰ τῷ θεῷ ῥῆμα εἰς τὸν καιρὸν τοῦτον ἀναστρέψω πρὸς σὲ εἰς ὥρας καὶ ἔσται τῇ σαρρα υἱός

15 ἠρνήσατο δὲ σαρρα λέγουσα οὐκ ἐγέλασα ἐφοβήθη γάρ καὶ εἶπεν οὐχί ἀλλὰ ἐγέλασας

16 ἐξαναστάντες δὲ ἐκεῖθεν οἱ ἄνδρες κατέβλεψαν ἐπὶ πρόσωπον σοδομων καὶ γομορρας αβρααμ δὲ συνεπορεύετο μετ' αὐτῶν συμπροπέμπων αὐτούς

17 ὁ δὲ κύριος εἶπεν μὴ κρύψω ἐγὼ ἀπὸ αβρααμ τοῦ παιδός μου ἃ ἐγὼ ποιῶ

18 αβρααμ δὲ γινόμενος ἔσται εἰς ἔθνος μέγα καὶ πολύ καὶ ἐνευλογηθήσονται ἐν αὐτῷ πάντα τὰ ἔθνη τῆς γῆς

19 ᾔδειν γὰρ ὅτι συντάξει τοῖς υἱοῖς αὐτοῦ καὶ τῷ οἴκῳ αὐτοῦ μετ' αὐτόν καὶ φυλάξουσιν τὰς ὁδοὺς κυρίου ποιεῖν δικαιοσύνην καὶ κρίσιν ὅπως ἂν ἐπαγάγῃ κύριος ἐπὶ αβρααμ πάντα ὅσα ἐλάλησεν πρὸς αὐτόν

20 εἶπεν δὲ κύριος κραυγὴ σοδομων καὶ γομορρας πεπλήθυνται καὶ αἱ ἁμαρτίαι αὐτῶν μεγάλαι σφόδρα

21 καταβὰς οὖν ὄψομαι εἰ κατὰ τὴν κραυγὴν αὐτῶν τὴν ἐρχομένην πρός με συντελοῦνται εἰ δὲ μή ἵνα γνῶ

22 καὶ ἀποστρέψαντες ἐκεῖθεν οἱ ἄνδρες ἦλθον εἰς σοδομα αβρααμ δὲ ἦν ἑστηκὼς ἐναντίον κυρίου

23 καὶ ἐγγίσας αβρααμ εἶπεν μὴ συναπολέσῃς δίκαιον μετὰ ἀσεβοῦς καὶ ἔσται ὁ δίκαιος ὡς ὁ ἀσεβής

24 ἐὰν ὦσιν πεντήκοντα δίκαιοι ἐν τῇ πόλει ἀπολεῖς αὐτούς οὐκ ἀνήσεις πάντα τὸν τόπον ἕνεκεν τῶν πεντήκοντα δικαίων ἐὰν ὦσιν ἐν αὐτῇ

25 μηδαμῶς σὺ ποιήσεις ὡς τὸ ῥῆμα τοῦτο τοῦ ἀποκτεῖναι δίκαιον μετὰ ἀσεβοῦς καὶ ἔσται ὁ δίκαιος ὡς ὁ ἀσεβής μηδαμῶς ὁ κρίνων πᾶσαν τὴν γῆν οὐ ποιήσεις κρίσιν

26 εἶπεν δὲ κύριος ἐὰν εὕρω ἐν σοδομοις πεντήκοντα δικαίους ἐν τῇ πόλει ἀφήσω πάντα τὸν τόπον δι' αὐτούς

27 καὶ ἀποκριθεὶς αβρααμ εἶπεν νῦν ἠρξάμην λαλῆσαι πρὸς τὸν κύριον ἐγὼ δέ εἰμι γῆ καὶ σποδός

28 ἐὰν δὲ ἐλαττονωθῶσιν οἱ πεντήκοντα δίκαιοι πέντε ἀπολεῖς ἕνεκεν τῶν πέντε πᾶσαν τὴν πόλιν καὶ εἶπεν οὐ μὴ ἀπολέσω ἐὰν εὕρω ἐκεῖ τεσσαράκοντα πέντε

29 καὶ προσέθηκεν ἔτι λαλῆσαι πρὸς αὐτὸν καὶ εἶπεν ἐὰν δὲ εὑρεθῶσιν ἐκεῖ τεσσαράκοντα καὶ εἶπεν οὐ μὴ ἀπολέσω ἕνεκεν τῶν τεσσαράκοντα

30 καὶ εἶπεν μή τι κύριε ἐὰν λαλήσω ἐὰν δὲ εὑρεθῶσιν ἐκεῖ τριάκοντα καὶ εἶπεν οὐ μὴ ἀπολέσω ἐὰν εὕρω ἐκεῖ τριάκοντα

31 καὶ εἶπεν ἐπειδὴ ἔχω λαλῆσαι πρὸς τὸν κύριον ἐὰν δὲ εὑρεθῶσιν ἐκεῖ εἴκοσι καὶ εἶπεν οὐ μὴ ἀπολέσω ἕνεκεν τῶν εἴκοσι

32 καὶ εἶπεν μή τι κύριε ἐὰν λαλήσω ἔτι ἅπαξ ἐὰν δὲ εὑρεθῶσιν ἐκεῖ δέκα καὶ εἶπεν οὐ μὴ ἀπολέσω ἕνεκεν τῶν δέκα

33 ἀπῆλθεν δὲ κύριος ὡς ἐπαύσατο λαλῶν τῷ αβρααμ καὶ αβρααμ ἀπέστρεψεν εἰς τὸν τόπον αὐτοῦ

   

来自斯威登堡的著作

 

Arcana Coelestia#2183

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2183. 'He took butter and milk, and the young bull which he had made ready' means all those things so joined together. This becomes clear from the meaning of 'butter', 'milk', and 'the young bull', which are dealt with in the next paragraph. The subject in the verses previous to this has been the providing of the Lord's Rational with that which is celestial and that which is spiritual derived from this, meant by 'the meal of fine flour made into cakes', 2176, 2177, and also with the celestial-natural, meant by 'the young bull', 2180. The same things are now expressed by other words - by 'butter', 'milk', and 'a young bull', which mean all those same things when they have been joined together.

[2] But one is scarcely able to describe these matters to the ordinary mind because the majority do not know that every person possesses an internal, a rational, and a natural, and that these three are quite distinct and separate from one another, so distinct in fact that one can be at variance with another. That is to say, the rational, which is called the rational man, can be at variance with the natural, which is the natural man; indeed the rational man is able to see and perceive evil that is in the natural, and if it is a genuine rational, is able to correct it, see 1904. Before these two have been joined together man is unable to be whole or to experience the serenity of peace, since the one is in conflict with the other. For the angels present with a person govern his rational, while the evil spirits present with him govern his natural - and this gives rise to conflict.

[3] If in this conflict the rational prevails, the natural is placed in subjection, and the man is thus endowed with conscience; but if the natural prevails, he is not able to receive any conscience at all. If the rational prevails, his natural becomes as though it too was rational; but if the natural prevails, the rational becomes as though it too was natural. In addition, if the rational prevails, angels draw nearer to that person, implanting within him charity, a celestial quality which comes through the angels from the Lord; and at the same time the evil spirits move some distance away from him. But if the natural prevails, the angels move further away, that is, more towards his interiors, and the evil spirits draw nearer to the rational, constantly attack it, and fill the lower parts of his mind with forms of hatred, revenge, deceit, and the like. If the rational prevails, the man enters into the serenity of peace, and in the next life into the peace of heaven; but if the natural prevails, though during his lifetime he seems to experience serenity, he enters in the next life into the unrest and torment of hell.

[4] From these considerations one may know the nature of a person's state so far as his rational and so far as his natural are concerned. There is nothing else that can bring him blessing and happiness except the conformity of his natural to the rational when both are joined together. This is achieved solely by means of charity; and charity originates wholly in the Lord.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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