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Ezekiel第48章

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1 καὶ ταῦτα τὰ ὀνόματα τῶν φυλῶν ἀπὸ τῆς ἀρχῆς τῆς πρὸς βορρᾶν κατὰ τὸ μέρος τῆς καταβάσεως τοῦ περισχίζοντος ἐπὶ τὴν εἴσοδον τῆς ημαθ αὐλῆς τοῦ αιναν ὅριον δαμασκοῦ πρὸς βορρᾶν κατὰ μέρος ημαθ αὐλῆς καὶ ἔσται αὐτοῖς τὰ πρὸς ἀνατολὰς ἕως πρὸς θάλασσαν δαν μία

2 καὶ ἀπὸ τῶν ὁρίων τοῦ δαν τὰ πρὸς ἀνατολὰς ἕως τῶν πρὸς θάλασσαν ασηρ μία

3 καὶ ἀπὸ τῶν ὁρίων ασηρ ἀπὸ τῶν πρὸς ἀνατολὰς ἕως τῶν πρὸς θάλασσαν νεφθαλιμ μία

4 καὶ ἀπὸ τῶν ὁρίων νεφθαλι ἀπὸ τῶν πρὸς ἀνατολὰς ἕως τῶν πρὸς θάλασσαν μανασση μία

5 καὶ ἀπὸ τῶν ὁρίων μανασση ἀπὸ τῶν πρὸς ἀνατολὰς ἕως τῶν πρὸς θάλασσαν εφραιμ μία

6 καὶ ἀπὸ τῶν ὁρίων εφραιμ ἀπὸ τῶν πρὸς ἀνατολὰς ἕως τῶν πρὸς θάλασσαν ρουβην μία

7 καὶ ἀπὸ τῶν ὁρίων ρουβην ἀπὸ τῶν πρὸς ἀνατολὰς ἕως τῶν πρὸς θάλασσαν ιουδα μία

8 καὶ ἀπὸ τῶν ὁρίων ιουδα ἀπὸ τῶν πρὸς ἀνατολὰς ἕως τῶν πρὸς θάλασσαν ἔσται ἡ ἀπαρχὴ τοῦ ἀφορισμοῦ πέντε καὶ εἴκοσι χιλιάδες εὖρος καὶ μῆκος καθὼς μία τῶν μερίδων ἀπὸ τῶν πρὸς ἀνατολὰς καὶ ἕως τῶν πρὸς θάλασσαν καὶ ἔσται τὸ ἅγιον ἐν μέσῳ αὐτῶν

9 ἀπαρχή ἣν ἀφοριοῦσι τῷ κυρίῳ μῆκος πέντε καὶ εἴκοσι χιλιάδες καὶ εὖρος εἴκοσι καὶ πέντε χιλιάδες

10 τούτων ἔσται ἡ ἀπαρχὴ τῶν ἁγίων τοῖς ἱερεῦσιν πρὸς βορρᾶν πέντε καὶ εἴκοσι χιλιάδες καὶ πρὸς θάλασσαν πλάτος δέκα χιλιάδες καὶ πρὸς ἀνατολὰς πλάτος δέκα χιλιάδες καὶ πρὸς νότον μῆκος εἴκοσι καὶ πέντε χιλιάδες καὶ τὸ ὄρος τῶν ἁγίων ἔσται ἐν μέσῳ αὐτοῦ

11 τοῖς ἱερεῦσι τοῖς ἡγιασμένοις υἱοῖς σαδδουκ τοῖς φυλάσσουσι τὰς φυλακὰς τοῦ οἴκου οἵτινες οὐκ ἐπλανήθησαν ἐν τῇ πλανήσει υἱῶν ισραηλ ὃν τρόπον ἐπλανήθησαν οἱ λευῖται

12 καὶ ἔσται αὐτοῖς ἡ ἀπαρχὴ δεδομένη ἐκ τῶν ἀπαρχῶν τῆς γῆς ἅγιον ἁγίων ἀπὸ τῶν ὁρίων τῶν λευιτῶν

13 τοῖς δὲ λευίταις τὰ ἐχόμενα τῶν ὁρίων τῶν ἱερέων μῆκος πέντε καὶ εἴκοσι χιλιάδες καὶ εὖρος δέκα χιλιάδες πᾶν τὸ μῆκος πέντε καὶ εἴκοσι χιλιάδες καὶ εὖρος εἴκοσι χιλιάδες

14 οὐ πραθήσεται ἐξ αὐτοῦ οὐδὲ καταμετρηθήσεται οὐδὲ ἀφαιρεθήσεται τὰ πρωτογενήματα τῆς γῆς ὅτι ἅγιόν ἐστιν τῷ κυρίῳ

15 τὰς δὲ πέντε χιλιάδας τὰς περισσὰς ἐπὶ τῷ πλάτει ἐπὶ ταῖς πέντε καὶ εἴκοσι χιλιάσιν προτείχισμα ἔσται τῇ πόλει εἰς τὴν κατοικίαν καὶ εἰς διάστημα αὐτοῦ καὶ ἔσται ἡ πόλις ἐν μέσῳ αὐτοῦ

16 καὶ ταῦτα τὰ μέτρα αὐτῆς ἀπὸ τῶν πρὸς βορρᾶν πεντακόσιοι καὶ τετρακισχίλιοι καὶ ἀπὸ τῶν πρὸς νότον πεντακόσιοι καὶ τέσσαρες χιλιάδες καὶ ἀπὸ τῶν πρὸς ἀνατολὰς πεντακόσιοι καὶ τέσσαρες χιλιάδες καὶ ἀπὸ τῶν πρὸς θάλασσαν τετρακισχιλίους πεντακοσίους

17 καὶ ἔσται διάστημα τῇ πόλει πρὸς βορρᾶν διακόσιοι πεντήκοντα καὶ πρὸς νότον διακόσιοι καὶ πεντήκοντα καὶ πρὸς ἀνατολὰς διακόσιοι πεντήκοντα καὶ πρὸς θάλασσαν διακόσιοι πεντήκοντα

18 καὶ τὸ περισσὸν τοῦ μήκους τὸ ἐχόμενον τῶν ἀπαρχῶν τῶν ἁγίων δέκα χιλιάδες πρὸς ἀνατολὰς καὶ δέκα χιλιάδες πρὸς θάλασσαν καὶ ἔσονται αἱ ἀπαρχαὶ τοῦ ἁγίου καὶ ἔσται τὰ γενήματα αὐτῆς εἰς ἄρτους τοῖς ἐργαζομένοις τὴν πόλιν

19 οἱ δὲ ἐργαζόμενοι τὴν πόλιν ἐργῶνται αὐτὴν ἐκ πασῶν τῶν φυλῶν τοῦ ισραηλ

20 πᾶσα ἡ ἀπαρχὴ πέντε καὶ εἴκοσι χιλιάδες ἐπὶ πέντε καὶ εἴκοσι χιλιάδας τετράγωνον ἀφοριεῖτε αὐτοῦ τὴν ἀπαρχὴν τοῦ ἁγίου ἀπὸ τῆς κατασχέσεως τῆς πόλεως

21 τὸ δὲ περισσὸν τῷ ἀφηγουμένῳ ἐκ τούτου καὶ ἐκ τούτου ἀπὸ τῶν ἀπαρχῶν τοῦ ἁγίου καὶ εἰς τὴν κατάσχεσιν τῆς πόλεως ἐπὶ πέντε καὶ εἴκοσι χιλιάδας μῆκος ἕως τῶν ὁρίων τῶν πρὸς ἀνατολὰς καὶ πρὸς θάλασσαν ἐπὶ πέντε καὶ εἴκοσι χιλιάδας ἕως τῶν ὁρίων τῶν πρὸς θάλασσαν ἐχόμενα τῶν μερίδων τοῦ ἀφηγουμένου καὶ ἔσται ἡ ἀπαρχὴ τῶν ἁγίων καὶ τὸ ἁγίασμα τοῦ οἴκου ἐν μέσῳ αὐτῆς

22 καὶ ἀπὸ τῆς κατασχέσεως τῶν λευιτῶν καὶ ἀπὸ τῆς κατασχέσεως τῆς πόλεως ἐν μέσῳ τῶν ἀφηγουμένων ἔσται ἀνὰ μέσον τῶν ὁρίων ιουδα καὶ ἀνὰ μέσον τῶν ὁρίων βενιαμιν τῶν ἀφηγουμένων ἔσται

23 καὶ τὸ περισσὸν τῶν φυλῶν ἀπὸ τῶν πρὸς ἀνατολὰς ἕως τῶν πρὸς θάλασσαν βενιαμιν μία

24 καὶ ἀπὸ τῶν ὁρίων τῶν βενιαμιν ἀπὸ τῶν πρὸς ἀνατολὰς ἕως τῶν πρὸς θάλασσαν συμεων μία

25 καὶ ἀπὸ τῶν ὁρίων τῶν συμεων ἀπὸ τῶν πρὸς ἀνατολὰς ἕως τῶν πρὸς θάλασσαν ισσαχαρ μία

26 καὶ ἀπὸ τῶν ὁρίων τῶν ισσαχαρ ἀπὸ τῶν πρὸς ἀνατολὰς ἕως τῶν πρὸς θάλασσαν ζαβουλων μία

27 καὶ ἀπὸ τῶν ὁρίων τῶν ζαβουλων ἀπὸ τῶν πρὸς ἀνατολὰς ἕως τῶν πρὸς θάλασσαν γαδ μία

28 καὶ ἀπὸ τῶν ὁρίων τῶν γαδ ἕως τῶν πρὸς λίβα καὶ ἔσται τὰ ὅρια αὐτοῦ ἀπὸ θαιμαν καὶ ὕδατος μαριμωθ καδης κληρονομίας ἕως τῆς θαλάσσης τῆς μεγάλης

29 αὕτη ἡ γῆ ἣν βαλεῖτε ἐν κλήρῳ ταῖς φυλαῖς ισραηλ καὶ οὗτοι οἱ διαμερισμοὶ αὐτῶν λέγει κύριος θεός

30 καὶ αὗται αἱ διεκβολαὶ τῆς πόλεως αἱ πρὸς βορρᾶν τετρακισχίλιοι καὶ πεντακόσιοι μέτρῳ

31 καὶ αἱ πύλαι τῆς πόλεως ἐπ' ὀνόμασιν φυλῶν τοῦ ισραηλ πύλαι τρεῖς πρὸς βορρᾶν πύλη ρουβην μία καὶ πύλη ιουδα μία καὶ πύλη λευι μία

32 καὶ τὰ πρὸς ἀνατολὰς τετρακισχίλιοι καὶ πεντακόσιοι καὶ πύλαι τρεῖς πύλη ιωσηφ μία καὶ πύλη βενιαμιν μία καὶ πύλη δαν μία

33 καὶ τὰ πρὸς νότον τετρακισχίλιοι καὶ πεντακόσιοι μέτρῳ καὶ πύλαι τρεῖς πύλη συμεων μία καὶ πύλη ισσαχαρ μία καὶ πύλη ζαβουλων μία

34 καὶ τὰ πρὸς θάλασσαν τετρακισχίλιοι καὶ πεντακόσιοι μέτρῳ καὶ πύλαι τρεῖς πύλη γαδ μία καὶ πύλη ασηρ μία καὶ πύλη νεφθαλιμ μία

35 κύκλωμα δέκα καὶ ὀκτὼ χιλιάδες καὶ τὸ ὄνομα τῆς πόλεως ἀφ' ἧς ἂν ἡμέρας γένηται ἔσται τὸ ὄνομα αὐτῆς

   

来自斯威登堡的著作

 

Arcana Coelestia#9338

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9338. 'And inherit the land' means when governed by good, thus when regenerated. This is clear from the meaning of 'inheriting' as receiving as an heir, dealt with below; and from the meaning of 'the land', at this point the land of Canaan, as the Lord's kingdom, thus heaven, dealt with in 1413, 1437, 1607, 1866, 3038, 3481, 3705, 3686, 4240, 4447, so that 'inheriting the land' means receiving heaven as an heir to it. The proper way to understand the word 'heir', when used in reference to heaven, is a person who has life from the Lord, 2658, 2851, 3672, 7212, thus who is governed by good received from the Lord, who therefore has been regenerated. The fact that a person is in heaven, and so has been regenerated, when he is governed by good received from the Lord, see 9274 and the places referred to there.

[2] The fact that 'inheriting' has this meaning, when used in reference to heaven, is evident in Matthew,

Then the King will say to those who are at His right hand, Come, O blessed of My Father, possess as an inheritance the kingdom prepared for you from the foundation of the world; for I was hungry and you gave Me food, I was thirsty and you gave Me drink. Insofar as you did it to one of the least of these My brothers you did it to Me. Matthew 25:34-35, 40.

'Possessing as an inheritance the Lord's kingdom (or heaven)' is said here in regard to those governed by good; and the actual forms of the good of charity in their proper order are also enumerated. Finally it is said, 'Insofar as you did it to one of the least of these My brothers you did it to Me'. People are called the Lord's brothers if they are governed by good, 6756, thus also if they practise good; for good is the Lord present with a person. And this is why it says, 'Insofar as you did it to one of [the least of] these My brothers' (not simply 'brothers').

[3] In Revelation,

He who overcomes will receive all things by inheritance, and I will be his God and he will be My son. Revelation 21:7.

It says here of those who overcome that they will receive all things by inheritance; and because they are heirs they are called 'sons'. 'Overcoming' means using good and truth to fight with, for evil is overcome by means of good, and falsity by means of truth.

[4] In David,

God will save Zion and will build the cities of Judah; and they will dwell there and possess it by inheritance; and the seed of His servants will inherit it, and those loving His name will dwell in it. Psalms 69:35-36.

Here 'possessing by inheritance' has regard to those governed by celestial good, and 'inheriting' to those governed by spiritual good. Celestial good is the good of love to the Lord, and spiritual good is the good of charity towards the neighbour, 9277. In Isaiah,

He who trusts in Me will inherit the land, and will possess by inheritance My holy mountain. Isaiah 57:13.

[5] From all this it is evident what was meant by the division of the land of Canaan into twelve inheritances for the twelve tribes of Israel, in Chapters 14-19 of Joshua, and in Chapter 47:13-end and Chapter 48 of Ezekiel. For 'the land of Canaan' meant the Lord's kingdom, or heaven, 1413, 1437, 1607, 1866, 3038, 3481, 3686, 3705, 4240, 4447, and 'the twelve tribes' meant all forms of good and all truths in general and in particular, 3858, 3862, 3926, 3939, 4060, 6335, 6337, 6397, 6640. 'Twelve inheritances' accordingly meant heaven with all its heavens and communities, which divide off one from the next on the basis of forms of the good of love and consequently of truths of faith, 7836, 7891, 7996, so that in the abstract sense [without reference to persons] those inheritances mean forms of good themselves which originate in the Lord and therefore are the Lord in heaven.

[6] For heaven is nothing other than Divine Truth emanating from the Lord's Divine Good. The angels there are recipients of truth in good; and in the measure that they receive it they constitute heaven. Also - and this is an arcanum - the Lord dwells with an angel, and similarly with man, only in that which is His own with the angel or man; for the Divine must dwell in what is of God, not in what is of the self with anyone. This is meant by the Lord's words regarding His union with those governed by the good of love, in John,

On that day you will know that I am in the Father, and you in Me, and I in you. He who loves Me keeps My word, and We will come to him and make Our home with him. John 14:20, 23.

And elsewhere in the same gospel,

The glory which You have given Me I have given to them that they may be one even as We are one, that the love with which You loved Me may be in them, and I in them. John 17:22, 26.

  
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Thanks to the Swedenborg Society for the permission to use this translation.