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Ezekiel第46章

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1 τάδε λέγει κύριος θεός πύλη ἡ ἐν τῇ αὐλῇ τῇ ἐσωτέρᾳ ἡ βλέπουσα πρὸς ἀνατολὰς ἔσται κεκλεισμένη ἓξ ἡμέρας τὰς ἐνεργούς ἐν δὲ τῇ ἡμέρᾳ τῶν σαββάτων ἀνοιχθήσεται καὶ ἐν τῇ ἡμέρᾳ τῆς νουμηνίας ἀνοιχθήσεται

2 καὶ εἰσελεύσεται ὁ ἀφηγούμενος κατὰ τὴν ὁδὸν τοῦ αιλαμ τῆς πύλης τῆς ἔξωθεν καὶ στήσεται ἐπὶ τὰ πρόθυρα τῆς πύλης καὶ ποιήσουσιν οἱ ἱερεῖς τὰ ὁλοκαυτώματα αὐτοῦ καὶ τὰ τοῦ σωτηρίου αὐτοῦ καὶ προσκυνήσει ἐπὶ τοῦ προθύρου τῆς πύλης καὶ ἐξελεύσεται καὶ ἡ πύλη οὐ μὴ κλεισθῇ ἕως ἑσπέρας

3 καὶ προσκυνήσει ὁ λαὸς τῆς γῆς κατὰ τὰ πρόθυρα τῆς πύλης ἐκείνης ἐν τοῖς σαββάτοις καὶ ἐν ταῖς νουμηνίαις ἐναντίον κυρίου

4 καὶ τὰ ὁλοκαυτώματα προσοίσει ὁ ἀφηγούμενος τῷ κυρίῳ ἐν τῇ ἡμέρᾳ τῶν σαββάτων ἓξ ἀμνοὺς ἀμώμους καὶ κριὸν ἄμωμον

5 καὶ μαναα πέμμα τῷ κριῷ καὶ τοῖς ἀμνοῖς θυσίαν δόμα χειρὸς αὐτοῦ καὶ ἐλαίου τὸ ιν τῷ πέμματι

6 καὶ ἐν τῇ ἡμέρᾳ τῆς νουμηνίας μόσχον ἄμωμον καὶ ἓξ ἀμνούς καὶ κριὸς ἄμωμος ἔσται

7 καὶ πέμμα τῷ κριῷ καὶ πέμμα τῷ μόσχῳ ἔσται μαναα καὶ τοῖς ἀμνοῖς καθὼς ἐὰν ἐκποιῇ ἡ χεὶρ αὐτοῦ καὶ ἐλαίου τὸ ιν τῷ πέμματι

8 καὶ ἐν τῷ εἰσπορεύεσθαι τὸν ἀφηγούμενον κατὰ τὴν ὁδὸν τοῦ αιλαμ τῆς πύλης εἰσελεύσεται καὶ κατὰ τὴν ὁδὸν τῆς πύλης ἐξελεύσεται

9 καὶ ὅταν εἰσπορεύηται ὁ λαὸς τῆς γῆς ἐναντίον κυρίου ἐν ταῖς ἑορταῖς ὁ εἰσπορευόμενος κατὰ τὴν ὁδὸν τῆς πύλης τῆς πρὸς βορρᾶν προσκυνεῖν ἐξελεύσεται κατὰ τὴν ὁδὸν τῆς πύλης τῆς πρὸς νότον καὶ ὁ εἰσπορευόμενος κατὰ τὴν ὁδὸν τῆς πύλης τῆς πρὸς νότον ἐξελεύσεται κατὰ τὴν ὁδὸν τῆς πύλης τῆς πρὸς βορρᾶν οὐκ ἀναστρέψει κατὰ τὴν πύλην ἣν εἰσελήλυθεν ἀλλ' ἢ κατ' εὐθὺ αὐτῆς ἐξελεύσεται

10 καὶ ὁ ἀφηγούμενος ἐν μέσῳ αὐτῶν ἐν τῷ εἰσπορεύεσθαι αὐτοὺς εἰσελεύσεται μετ' αὐτῶν καὶ ἐν τῷ ἐκπορεύεσθαι αὐτοὺς ἐξελεύσεται

11 καὶ ἐν ταῖς ἑορταῖς καὶ ἐν ταῖς πανηγύρεσιν ἔσται τὸ μαναα πέμμα τῷ μόσχῳ καὶ πέμμα τῷ κριῷ καὶ τοῖς ἀμνοῖς καθὼς ἂν ἐκποιῇ ἡ χεὶρ αὐτοῦ καὶ ἐλαίου τὸ ιν τῷ πέμματι

12 ἐὰν δὲ ποιήσῃ ὁ ἀφηγούμενος ὁμολογίαν ὁλοκαύτωμα σωτηρίου τῷ κυρίῳ καὶ ἀνοίξει ἑαυτῷ τὴν πύλην τὴν βλέπουσαν κατ' ἀνατολὰς καὶ ποιήσει τὸ ὁλοκαύτωμα αὐτοῦ καὶ τὰ τοῦ σωτηρίου αὐτοῦ ὃν τρόπον ποιεῖ ἐν τῇ ἡμέρᾳ τῶν σαββάτων καὶ ἐξελεύσεται καὶ κλείσει τὰς θύρας μετὰ τὸ ἐξελθεῖν αὐτόν

13 καὶ ἀμνὸν ἐνιαύσιον ἄμωμον ποιήσει εἰς ὁλοκαύτωμα καθ' ἡμέραν τῷ κυρίῳ πρωὶ ποιήσει αὐτόν

14 καὶ μαναα ποιήσει ἐπ' αὐτῷ τὸ πρωὶ ἕκτον τοῦ μέτρου καὶ ἐλαίου τὸ τρίτον τοῦ ιν τοῦ ἀναμεῖξαι τὴν σεμίδαλιν μαναα τῷ κυρίῳ πρόσταγμα διὰ παντός

15 ποιήσετε τὸν ἀμνὸν καὶ τὸ μαναα καὶ τὸ ἔλαιον ποιήσετε τὸ πρωὶ ὁλοκαύτωμα διὰ παντός

16 τάδε λέγει κύριος θεός ἐὰν δῷ ὁ ἀφηγούμενος δόμα ἑνὶ ἐκ τῶν υἱῶν αὐτοῦ ἐκ τῆς κληρονομίας αὐτοῦ τοῦτο τοῖς υἱοῖς αὐτοῦ ἔσται κατάσχεσις ἐν κληρονομίᾳ

17 ἐὰν δὲ δῷ δόμα ἑνὶ τῶν παίδων αὐτοῦ καὶ ἔσται αὐτῷ ἕως τοῦ ἔτους τῆς ἀφέσεως καὶ ἀποδώσει τῷ ἀφηγουμένῳ πλὴν τῆς κληρονομίας τῶν υἱῶν αὐτοῦ αὐτοῖς ἔσται

18 καὶ οὐ μὴ λάβῃ ὁ ἀφηγούμενος ἐκ τῆς κληρονομίας τοῦ λαοῦ καταδυναστεῦσαι αὐτούς ἐκ τῆς κατασχέσεως αὐτοῦ κατακληρονομήσει τοῖς υἱοῖς αὐτοῦ ὅπως μὴ διασκορπίζηται ὁ λαός μου ἕκαστος ἐκ τῆς κατασχέσεως αὐτοῦ

19 καὶ εἰσήγαγέν με εἰς τὴν εἴσοδον τῆς κατὰ νώτου τῆς πύλης εἰς τὴν ἐξέδραν τῶν ἁγίων τῶν ἱερέων τὴν βλέπουσαν πρὸς βορρᾶν καὶ ἰδοὺ τόπος ἐκεῖ κεχωρισμένος

20 καὶ εἶπεν πρός με οὗτος ὁ τόπος ἐστίν οὗ ἑψήσουσιν ἐκεῖ οἱ ἱερεῖς τὰ ὑπὲρ ἀγνοίας καὶ τὰ ὑπὲρ ἁμαρτίας καὶ ἐκεῖ πέψουσι τὸ μαναα τὸ παράπαν τοῦ μὴ ἐκφέρειν εἰς τὴν αὐλὴν τὴν ἐξωτέραν τοῦ ἁγιάζειν τὸν λαόν

21 καὶ ἐξήγαγέν με εἰς τὴν αὐλὴν τὴν ἐξωτέραν καὶ περιήγαγέν με ἐπὶ τὰ τέσσαρα μέρη τῆς αὐλῆς καὶ ἰδοὺ αὐλὴ κατὰ τὸ κλίτος τῆς αὐλῆς αὐλὴ κατὰ τὸ κλίτος τῆς αὐλῆς

22 ἐπὶ τὰ τέσσαρα κλίτη τῆς αὐλῆς αὐλὴ μικρά μῆκος πηχῶν τεσσαράκοντα καὶ εὖρος πηχῶν τριάκοντα μέτρον ἓν ταῖς τέσσαρσιν

23 καὶ ἐξέδραι κύκλῳ ἐν αὐταῖς κύκλῳ ταῖς τέσσαρσιν καὶ μαγειρεῖα γεγονότα ὑποκάτω τῶν ἐξεδρῶν κύκλῳ

24 καὶ εἶπεν πρός με οὗτοι οἱ οἶκοι τῶν μαγειρείων οὗ ἑψήσουσιν ἐκεῖ οἱ λειτουργοῦντες τῷ οἴκῳ τὰ θύματα τοῦ λαοῦ

   

来自斯威登堡的著作

 

Apocalypse Revealed#861

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861. 20:9 And they went up over the breadth of the earth and surrounded the camp of the saints and the beloved city. This symbolically means that, being roused up by followers of the dragon, these people scorned every truth in the church and attempted to destroy everything connected with the New Church and its fundamental doctrine regarding the Lord and life.

To go up over the breadth of the earth means, symbolically, to scorn every truth in the church, because going up over symbolically means to transcend and bypass, thus to scorn. And the breadth of the earth symbolizes the truth in the church, as will be seen below. To surround the camp of the saints means, symbolically, to besiege and try to destroy everything connected with the New Church, as will be seen in the number following next. And the beloved city symbolizes the doctrine of the New Church. That a city symbolizes a church's doctrine may be seen in nos. 194, 501, 502, 712 above. The city is called beloved because its doctrine teaches about the Lord and how to live, as it is the doctrine of the New Jerusalem that is meant here.

That this is the symbolic meaning of these words, no one can see except as a consequence of the Word's spiritual sense. For it cannot possibly enter a person's thought that the breadth of the earth symbolizes the truth in a church, that the camp of the saints symbolizes everything connected with the New Church, both its truths and its goods, and that the city symbolizes its doctrine. Lest the mind remain in a state of doubt, therefore, we must demonstrate what breadth and the camp of the saints symbolize in the spiritual sense, which will make it possible for one to see afterward that the meaning of these words is as we have said.

[2] The breadth of the earth symbolizes the truth in a church because the spiritual world has in it four zones - eastern, western, southern and northern - and the eastern and western zones form its longitude or length, while the southern and northern zones form its latitude or breadth. Moreover, because the inhabitants in the eastern and western zones are ones impelled by the goodness of love, and therefore the east and west symbolize goodness, so likewise does longitude or length. And because the inhabitants in the southern and northern zones are ones impelled by truths of wisdom, and therefore the south and north symbolize truth, so likewise does latitude or breadth. But for more on this subject, see the book Heaven and Hell (London, 1758), nos. 141-153.

That breadth symbolizes truth can be seen from the following passages in the Word:

You (Jehovah) have not shut me up into the hand of the enemy; You have set my feet in the broad place. (Psalms 31:8)

Out of distress I called on Yah; He answered me in the broad place. (Psalms 118:5)

(Jehovah) led me out into the broad place; He delivered me... (Psalms 18:19)

...I am raising up the Chaldeans, a bitter and impetuous nation which marches into the breadths of the earth... (Habakkuk 1:6)

(The Assyrian) will pass through Judah, He will overflow and pass over..., and the spreading of his wings will fill the breadth... (Isaiah 8:8)

...Jehovah will pasture them like a lamb in broad pasture. (Hosea 4:16)

And so on elsewhere, as in Psalms 4:1; 66:12, Deuteronomy 33:20.

[3] Nothing else is meant by the breadth of the city New Jerusalem (Revelation 21:16). For since the New Jerusalem means the New Church, its breadth and length cannot symbolically mean its breadth and length, but its truth and goodness. These, indeed, are the measures of a church.

So also in Zechariah:

I said (to the angel), "Where are you going?" He said..., "To measure Jerusalem, to see how great its width is and how great its length." (Zechariah 2:2)

So likewise the breadth and length of the new temple and new earth in Ezekiel, chapters 40-47.

So, too, the length and breadth of the altar of burnt offering, of the Tabernacle, of the table of showbread, of the altar of incense, and of the ark within. So also the length and breadth of the temple in Jerusalem, and of many other things whose dimensions are given.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.