新基督教圣经研究

圣经文本

 

Ezekiel第34章

学习

   

1 καὶ ἐγένετο λόγος κυρίου πρός με λέγων

2 υἱὲ ἀνθρώπου προφήτευσον ἐπὶ τοὺς ποιμένας τοῦ ισραηλ προφήτευσον καὶ εἰπὸν τοῖς ποιμέσι τάδε λέγει κύριος κύριος ὦ ποιμένες ισραηλ μὴ βόσκουσιν ποιμένες ἑαυτούς οὐ τὰ πρόβατα βόσκουσιν οἱ ποιμένες

3 ἰδοὺ τὸ γάλα κατέσθετε καὶ τὰ ἔρια περιβάλλεσθε καὶ τὸ παχὺ σφάζετε καὶ τὰ πρόβατά μου οὐ βόσκετε

4 τὸ ἠσθενηκὸς οὐκ ἐνισχύσατε καὶ τὸ κακῶς ἔχον οὐκ ἐσωματοποιήσατε καὶ τὸ συντετριμμένον οὐ κατεδήσατε καὶ τὸ πλανώμενον οὐκ ἐπεστρέψατε καὶ τὸ ἀπολωλὸς οὐκ ἐζητήσατε καὶ τὸ ἰσχυρὸν κατειργάσασθε μόχθῳ

5 καὶ διεσπάρη τὰ πρόβατά μου διὰ τὸ μὴ εἶναι ποιμένας καὶ ἐγενήθη εἰς κατάβρωμα πᾶσι τοῖς θηρίοις τοῦ ἀγροῦ

6 καὶ διεσπάρη μου τὰ πρόβατα ἐν παντὶ ὄρει καὶ ἐπὶ πᾶν βουνὸν ὑψηλὸν καὶ ἐπὶ προσώπου πάσης τῆς γῆς διεσπάρη καὶ οὐκ ἦν ὁ ἐκζητῶν οὐδὲ ὁ ἀποστρέφων

7 διὰ τοῦτο ποιμένες ἀκούσατε λόγον κυρίου

8 ζῶ ἐγώ λέγει κύριος κύριος εἰ μὴν ἀντὶ τοῦ γενέσθαι τὰ πρόβατά μου εἰς προνομὴν καὶ γενέσθαι τὰ πρόβατά μου εἰς κατάβρωμα πᾶσι τοῖς θηρίοις τοῦ πεδίου παρὰ τὸ μὴ εἶναι ποιμένας καὶ οὐκ ἐξεζήτησαν οἱ ποιμένες τὰ πρόβατά μου καὶ ἐβόσκησαν οἱ ποιμένες ἑαυτούς τὰ δὲ πρόβατά μου οὐκ ἐβόσκησαν

9 ἀντὶ τούτου ποιμένες

10 τάδε λέγει κύριος κύριος ἰδοὺ ἐγὼ ἐπὶ τοὺς ποιμένας καὶ ἐκζητήσω τὰ πρόβατά μου ἐκ τῶν χειρῶν αὐτῶν καὶ ἀποστρέψω αὐτοὺς τοῦ μὴ ποιμαίνειν τὰ πρόβατά μου καὶ οὐ βοσκήσουσιν ἔτι οἱ ποιμένες αὐτά καὶ ἐξελοῦμαι τὰ πρόβατά μου ἐκ τοῦ στόματος αὐτῶν καὶ οὐκ ἔσονται αὐτοῖς ἔτι εἰς κατάβρωμα

11 διότι τάδε λέγει κύριος ἰδοὺ ἐγὼ ἐκζητήσω τὰ πρόβατά μου καὶ ἐπισκέψομαι αὐτά

12 ὥσπερ ζητεῖ ὁ ποιμὴν τὸ ποίμνιον αὐτοῦ ἐν ἡμέρᾳ ὅταν ᾖ γνόφος καὶ νεφέλη ἐν μέσῳ προβάτων διακεχωρισμένων οὕτως ἐκζητήσω τὰ πρόβατά μου καὶ ἀπελάσω αὐτὰ ἀπὸ παντὸς τόπου οὗ διεσπάρησαν ἐκεῖ ἐν ἡμέρᾳ νεφέλης καὶ γνόφου

13 καὶ ἐξάξω αὐτοὺς ἐκ τῶν ἐθνῶν καὶ συνάξω αὐτοὺς ἀπὸ τῶν χωρῶν καὶ εἰσάξω αὐτοὺς εἰς τὴν γῆν αὐτῶν καὶ βοσκήσω αὐτοὺς ἐπὶ τὰ ὄρη ισραηλ καὶ ἐν ταῖς φάραγξιν καὶ ἐν πάσῃ κατοικίᾳ τῆς γῆς

14 ἐν νομῇ ἀγαθῇ βοσκήσω αὐτούς καὶ ἐν τῷ ὄρει τῷ ὑψηλῷ ισραηλ ἔσονται αἱ μάνδραι αὐτῶν ἐκεῖ κοιμηθήσονται καὶ ἐκεῖ ἀναπαύσονται ἐν τρυφῇ ἀγαθῇ καὶ ἐν νομῇ πίονι βοσκηθήσονται ἐπὶ τῶν ὀρέων ισραηλ

15 ἐγὼ βοσκήσω τὰ πρόβατά μου καὶ ἐγὼ ἀναπαύσω αὐτά καὶ γνώσονται ὅτι ἐγώ εἰμι κύριος τάδε λέγει κύριος κύριος

16 τὸ ἀπολωλὸς ζητήσω καὶ τὸ πλανώμενον ἐπιστρέψω καὶ τὸ συντετριμμένον καταδήσω καὶ τὸ ἐκλεῖπον ἐνισχύσω καὶ τὸ ἰσχυρὸν φυλάξω καὶ βοσκήσω αὐτὰ μετὰ κρίματος

17 καὶ ὑμεῖς πρόβατα τάδε λέγει κύριος κύριος ἰδοὺ ἐγὼ διακρινῶ ἀνὰ μέσον προβάτου καὶ προβάτου κριῶν καὶ τράγων

18 καὶ οὐχ ἱκανὸν ὑμῖν ὅτι τὴν καλὴν νομὴν ἐνέμεσθε καὶ τὰ κατάλοιπα τῆς νομῆς ὑμῶν κατεπατεῖτε τοῖς ποσὶν ὑμῶν καὶ τὸ καθεστηκὸς ὕδωρ ἐπίνετε καὶ τὸ λοιπὸν τοῖς ποσὶν ὑμῶν ἐταράσσετε

19 καὶ τὰ πρόβατά μου τὰ πατήματα τῶν ποδῶν ὑμῶν ἐνέμοντο καὶ τὸ τεταραγμένον ὕδωρ ὑπὸ τῶν ποδῶν ὑμῶν ἔπινον

20 διὰ τοῦτο τάδε λέγει κύριος κύριος ἰδοὺ ἐγὼ διακρινῶ ἀνὰ μέσον προβάτου ἰσχυροῦ καὶ ἀνὰ μέσον προβάτου ἀσθενοῦς

21 ἐπὶ ταῖς πλευραῖς καὶ τοῖς ὤμοις ὑμῶν διωθεῖσθε καὶ τοῖς κέρασιν ὑμῶν ἐκερατίζετε καὶ πᾶν τὸ ἐκλεῖπον ἐξεθλίβετε

22 καὶ σώσω τὰ πρόβατά μου καὶ οὐ μὴ ὦσιν ἔτι εἰς προνομήν καὶ κρινῶ ἀνὰ μέσον κριοῦ πρὸς κριόν

23 καὶ ἀναστήσω ἐπ' αὐτοὺς ποιμένα ἕνα καὶ ποιμανεῖ αὐτούς τὸν δοῦλόν μου δαυιδ καὶ ἔσται αὐτῶν ποιμήν

24 καὶ ἐγὼ κύριος ἔσομαι αὐτοῖς εἰς θεόν καὶ δαυιδ ἐν μέσῳ αὐτῶν ἄρχων ἐγὼ κύριος ἐλάλησα

25 καὶ διαθήσομαι τῷ δαυιδ διαθήκην εἰρήνης καὶ ἀφανιῶ θηρία πονηρὰ ἀπὸ τῆς γῆς καὶ κατοικήσουσιν ἐν τῇ ἐρήμῳ καὶ ὑπνώσουσιν ἐν τοῖς δρυμοῖς

26 καὶ δώσω αὐτοὺς περικύκλῳ τοῦ ὄρους μου καὶ δώσω τὸν ὑετὸν ὑμῖν ὑετὸν εὐλογίας

27 καὶ τὰ ξύλα τὰ ἐν τῷ πεδίῳ δώσει τὸν καρπὸν αὐτῶν καὶ ἡ γῆ δώσει τὴν ἰσχὺν αὐτῆς καὶ κατοικήσουσιν ἐπὶ τῆς γῆς αὐτῶν ἐν ἐλπίδι εἰρήνης καὶ γνώσονται ὅτι ἐγώ εἰμι κύριος ἐν τῷ συντρῖψαί με τὸν ζυγὸν αὐτῶν καὶ ἐξελοῦμαι αὐτοὺς ἐκ χειρὸς τῶν καταδουλωσαμένων αὐτούς

28 καὶ οὐκ ἔσονται ἔτι ἐν προνομῇ τοῖς ἔθνεσιν καὶ τὰ θηρία τῆς γῆς οὐκέτι μὴ φάγωσιν αὐτούς καὶ κατοικήσουσιν ἐν ἐλπίδι καὶ οὐκ ἔσται ὁ ἐκφοβῶν αὐτούς

29 καὶ ἀναστήσω αὐτοῖς φυτὸν εἰρήνης καὶ οὐκέτι ἔσονται ἀπολλύμενοι λιμῷ ἐπὶ τῆς γῆς καὶ οὐ μὴ ἐνέγκωσιν ἔτι ὀνειδισμὸν ἐθνῶν

30 καὶ γνώσονται ὅτι ἐγώ εἰμι κύριος ὁ θεὸς αὐτῶν καὶ αὐτοὶ λαός μου οἶκος ισραηλ λέγει κύριος

31 πρόβατά μου καὶ πρόβατα ποιμνίου μού ἐστε καὶ ἐγὼ κύριος ὁ θεὸς ὑμῶν λέγει κύριος κύριος

   

来自斯威登堡的著作

 

Arcana Coelestia#4169

学习本章节

  
/10837  
  

4169. 'Your sheep and your she-goats have not miscarried' means its state as regards good and the good of truth. This is clear from the meaning of 'sheep' as good, dealt with below, and from the meaning of 'she-goat' as the good of truth, dealt with in 3995, 4006. The word good when used by itself means the good of the will, whereas the expression the good of truth means the good of the understanding. The good of the will consists in doing good from good, whereas the good of the understanding consists in doing it from truth. To people who do good from truth those two activities seem to be one and the same, when in fact they are considerably different from each other. For doing good from good consists in doing it from the perception of good, and that perception does not exist with any except those who are celestial. But doing good from truth is doing it from knowledge and consequently from the understanding. It amounts to doing it without any perception that it is good, and so solely as something that a person has been taught to do by others, or else by the exercise of his own intellect has decided that it is good. Such truth may well be faulty, but if it has good as its end in view, then a person's action arising out of that truth becomes tantamount to good.

[2] 'Sheep' means goods. This may be seen from many places in the Word, from which places let merely the following be quoted: In Isaiah,

He was afflicted, yet he did not open his mouth. He is led like a lamb 1 to the slaughter, and like a sheep before its shearers, he did not open his mouth. Isaiah 53:7.

This refers to the Lord, where He is compared to 'a sheep' not by virtue of truth but of good. In Matthew,

Jesus said to the twelve whom He sent out, Do not go into the way of the gentiles, and do not enter any city of the Samaritans; go rather to the lost sheep of the house of Israel. Matthew 10:5-6.

'The gentiles' to whom they were forbidden to go stands for those among whom evils exist - 'gentiles' meaning evils, see 1259, 1260, 1849; 'the cities of the Samaritans' stands for those among whom falsities are present; and 'sheep' stands for those among whom forms of good may be found.

[3] In John,

Jesus after the Resurrection said to Peter, Feed My lambs. A second time He said, Feed My sheep; the third time He said, Feed My sheep. John 21:15-17.

'Lambs' stands for those who have innocence within them. The first reference to 'sheep' stands for people whose practice of good stems from good, the second for those whose practice of it stems from truth. In Matthew,

When the Son of Man comes in His glory He will place the sheep at His right hand but the goats at His left. And He will say to those at His right hand, Come, O blessed of My Father, possess as an inheritance the kingdom prepared for you from the foundation of the world; for I was hungry and you gave Me food, I was thirsty and you gave Me drink, I was a stranger and you took Me in, I was naked and you clothed Me, I was sick and you visited Me, I was in prison and you came to Me. Insofar as you did it to one of the least of these My brothers you did it to Me. Matthew 25:31-40.

Here it is quite plain that 'sheep' stands for goods, that is, for those in whom good is present. Every kind of good flowing from charity, which will in the Lord's Divine mercy be described elsewhere, is included here in the internal sense. 'Goats' means in particular those who have faith but no charity.

[4] Similarly in Ezekiel,

As for you, O My flock, said the Lord Jehovih, Behold, I am judging between one member of the flock and another, between rams of the sheep, and he-goats. Ezekiel 34:17.

'He-goats' means in particular those whose faith is not linked to any charity. This becomes clear from the meaning of 'he-goats' in the good sense as those who possess the truth of faith and from this some charity, but in the contrary sense those whose faith is not linked to any charity. Such people reason about salvation from basic assumptions that faith is what saves. The same point is apparent from what the Lord says about the goats in the passage in Matthew quoted above. But people who do not possess any truth of faith, or at the same time any good of charity, are carried away into hell without undergoing any such judgement, that is to say, without any examination to prove that they are governed by falsity.

脚注:

1. The Latin means cattle, but the Hebrew means lamb, which Swedenborg has in other places where he quotes this verse.

  
/10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org