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Ezekiel第28章

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1 καὶ ἐγένετο λόγος κυρίου πρός με λέγων

2 καὶ σύ υἱὲ ἀνθρώπου εἰπὸν τῷ ἄρχοντι τύρου τάδε λέγει κύριος ἀνθ' ὧν ὑψώθη σου ἡ καρδία καὶ εἶπας θεός εἰμι ἐγώ κατοικίαν θεοῦ κατῴκηκα ἐν καρδίᾳ θαλάσσης σὺ δὲ εἶ ἄνθρωπος καὶ οὐ θεὸς καὶ ἔδωκας τὴν καρδίαν σου ὡς καρδίαν θεοῦ

3 μὴ σοφώτερος εἶ σὺ τοῦ δανιηλ σοφοὶ οὐκ ἐπαίδευσάν σε τῇ ἐπιστήμῃ αὐτῶν

4 μὴ ἐν τῇ ἐπιστήμῃ σου ἢ ἐν τῇ φρονήσει σου ἐποίησας σεαυτῷ δύναμιν καὶ χρυσίον καὶ ἀργύριον ἐν τοῖς θησαυροῖς σου

5 ἐν τῇ πολλῇ ἐπιστήμῃ σου καὶ ἐμπορίᾳ σου ἐπλήθυνας δύναμίν σου ὑψώθη ἡ καρδία σου ἐν τῇ δυνάμει σου

6 διὰ τοῦτο τάδε λέγει κύριος ἐπειδὴ δέδωκας τὴν καρδίαν σου ὡς καρδίαν θεοῦ

7 ἀντὶ τούτου ἰδοὺ ἐγὼ ἐπάγω ἐπὶ σὲ ἀλλοτρίους λοιμοὺς ἀπὸ ἐθνῶν καὶ ἐκκενώσουσιν τὰς μαχαίρας αὐτῶν ἐπὶ σὲ καὶ ἐπὶ τὸ κάλλος τῆς ἐπιστήμης σου καὶ στρώσουσιν τὸ κάλλος σου εἰς ἀπώλειαν

8 καὶ καταβιβάσουσίν σε καὶ ἀποθανῇ θανάτῳ τραυματιῶν ἐν καρδίᾳ θαλάσσης

9 μὴ λέγων ἐρεῖς θεός εἰμι ἐγώ ἐνώπιον τῶν ἀναιρούντων σε σὺ δὲ εἶ ἄνθρωπος καὶ οὐ θεός ἐν πλήθει

10 ἀπεριτμήτων ἀπολῇ ἐν χερσὶν ἀλλοτρίων ὅτι ἐγὼ ἐλάλησα λέγει κύριος

11 καὶ ἐγένετο λόγος κυρίου πρός με λέγων

12 υἱὲ ἀνθρώπου λαβὲ θρῆνον ἐπὶ τὸν ἄρχοντα τύρου καὶ εἰπὸν αὐτῷ τάδε λέγει κύριος κύριος σὺ ἀποσφράγισμα ὁμοιώσεως καὶ στέφανος κάλλους

13 ἐν τῇ τρυφῇ τοῦ παραδείσου τοῦ θεοῦ ἐγενήθης πᾶν λίθον χρηστὸν ἐνδέδεσαι σάρδιον καὶ τοπάζιον καὶ σμάραγδον καὶ ἄνθρακα καὶ σάπφειρον καὶ ἴασπιν καὶ ἀργύριον καὶ χρυσίον καὶ λιγύριον καὶ ἀχάτην καὶ ἀμέθυστον καὶ χρυσόλιθον καὶ βηρύλλιον καὶ ὀνύχιον καὶ χρυσίου ἐνέπλησας τοὺς θησαυρούς σου καὶ τὰς ἀποθήκας σου ἐν σοὶ ἀφ' ἧς ἡμέρας ἐκτίσθης σύ

14 μετὰ τοῦ χερουβ ἔθηκά σε ἐν ὄρει ἁγίῳ θεοῦ ἐγενήθης ἐν μέσῳ λίθων πυρίνων

15 ἐγενήθης ἄμωμος σὺ ἐν ταῖς ἡμέραις σου ἀφ' ἧς ἡμέρας σὺ ἐκτίσθης ἕως εὑρέθη τὰ ἀδικήματα ἐν σοί

16 ἀπὸ πλήθους τῆς ἐμπορίας σου ἔπλησας τὰ ταμίειά σου ἀνομίας καὶ ἥμαρτες καὶ ἐτραυματίσθης ἀπὸ ὄρους τοῦ θεοῦ καὶ ἤγαγέν σε τὸ χερουβ ἐκ μέσου λίθων πυρίνων

17 ὑψώθη ἡ καρδία σου ἐπὶ τῷ κάλλει σου διεφθάρη ἡ ἐπιστήμη σου μετὰ τοῦ κάλλους σου διὰ πλῆθος ἁμαρτιῶν σου ἐπὶ τὴν γῆν ἔρριψά σε ἐναντίον βασιλέων ἔδωκά σε παραδειγματισθῆναι

18 διὰ τὸ πλῆθος τῶν ἁμαρτιῶν σου καὶ τῶν ἀδικιῶν τῆς ἐμπορίας σου ἐβεβήλωσας τὰ ἱερά σου καὶ ἐξάξω πῦρ ἐκ μέσου σου τοῦτο καταφάγεταί σε καὶ δώσω σε εἰς σποδὸν ἐπὶ τῆς γῆς σου ἐναντίον πάντων τῶν ὁρώντων σε

19 καὶ πάντες οἱ ἐπιστάμενοί σε ἐν τοῖς ἔθνεσιν στυγνάσουσιν ἐπὶ σέ ἀπώλεια ἐγένου καὶ οὐχ ὑπάρξεις ἔτι εἰς τὸν αἰῶνα

20 καὶ ἐγένετο λόγος κυρίου πρός με λέγων

21 υἱὲ ἀνθρώπου στήρισον τὸ πρόσωπόν σου ἐπὶ σιδῶνα καὶ προφήτευσον ἐπ' αὐτὴν

22 καὶ εἰπόν τάδε λέγει κύριος ἰδοὺ ἐγὼ ἐπὶ σέ σιδών καὶ ἐνδοξασθήσομαι ἐν σοί καὶ γνώσῃ ὅτι ἐγώ εἰμι κύριος ἐν τῷ ποιῆσαί με ἐν σοὶ κρίματα καὶ ἁγιασθήσομαι ἐν σοί

23 αἷμα καὶ θάνατος ἐν ταῖς πλατείαις σου καὶ πεσοῦνται τετραυματισμένοι ἐν μαχαίραις ἐν σοὶ περικύκλῳ σου καὶ γνώσονται διότι ἐγώ εἰμι κύριος

24 καὶ οὐκ ἔσονται οὐκέτι τῷ οἴκῳ τοῦ ισραηλ σκόλοψ πικρίας καὶ ἄκανθα ὀδύνης ἀπὸ πάντων τῶν περικύκλῳ αὐτῶν τῶν ἀτιμασάντων αὐτούς καὶ γνώσονται ὅτι ἐγώ εἰμι κύριος

25 τάδε λέγει κύριος κύριος καὶ συνάξω τὸν ισραηλ ἐκ τῶν ἐθνῶν οὗ διεσκορπίσθησαν ἐκεῖ καὶ ἁγιασθήσομαι ἐν αὐτοῖς ἐνώπιον τῶν λαῶν καὶ τῶν ἐθνῶν καὶ κατοικήσουσιν ἐπὶ τῆς γῆς αὐτῶν ἣν δέδωκα τῷ δούλῳ μου ιακωβ

26 καὶ κατοικήσουσιν ἐπ' αὐτῆς ἐν ἐλπίδι καὶ οἰκοδομήσουσιν οἰκίας καὶ φυτεύσουσιν ἀμπελῶνας καὶ κατοικήσουσιν ἐν ἐλπίδι ὅταν ποιήσω κρίμα ἐν πᾶσιν τοῖς ἀτιμάσασιν αὐτοὺς ἐν τοῖς κύκλῳ αὐτῶν καὶ γνώσονται ὅτι ἐγώ εἰμι κύριος ὁ θεὸς αὐτῶν καὶ ὁ θεὸς τῶν πατέρων αὐτῶν

   

来自斯威登堡的著作

 

Apocalypse Revealed#913

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913. Gold symbolizes the goodness of love because metals, like everything else found in the natural world, have a correspondence - gold to the goodness of love, silver to truths of wisdom, copper or bronze to the goodness of charity, and iron to truths of faith. For that reason these metals are found also in the spiritual world, since everything found there has a correspondence, inasmuch as they all correspond to the angels' affections and thoughts, which in themselves are spiritual.

That gold, owing to its correspondence, symbolizes the goodness of love, may be seen from the following passages:

I urge you to buy from Me gold refined in the fire, that you may be enriched... (Revelation 3:18)

How dim the gold has become! How changed the finest gold! The stones of the sanctuary are scattered at the head of every street. The precious sons of Zion, valuable as pure gold... (Lamentations 4:1-2)

He will... save the souls of the poor... And He will give them some of the gold of Sheba. (Psalms 72:13, 15)

Instead of bronze I will bring gold, instead of iron, silver, instead of wood, bronze, and instead of stones, iron. I will also make your registration peaceful, and your tax gatherers righteous. (Isaiah 60:17)

Behold, you are wise...! No secret has been hidden from you! With your wisdom and your intelligence you have gained for yourself... gold and silver in your treasuries... You were in Eden, the garden...; every precious stone was your covering..., also gold. (Ezekiel 28:3-4, 13)

The multitude of camels shall cover you...; all those from Sheba shall come; they shall bring gold and incense, and they shall proclaim the praises of Jehovah. (Isaiah 60:6, cf. 60:9, Matthew 2:11)

...I will fill this house with glory... The silver is Mine, and the gold is Mine... The glory of this latter temple shall be greater than the former... (Haggai 2:7-9)

Kings' daughters are among Your precious ones. At Your right hand stands the queen in the finest gold of Ophir... Her clothing is woven with gold. (Psalms 45:9, 13, cf. Ezekiel 16:13)

You have taken vessels for your adornment from My gold and My silver that I had given you, and made for yourself male images... (Ezekiel 16:17)

...you have taken My silver and My gold, and have carried My valuable possessions into your temples. (Joel 3:5)

[2] Since gold symbolized the goodness of love, therefore when Belshazzar with his great men was drinking wine from vessels of gold taken from the temple in Jerusalem, and at the same time was praising gods of gold, silver, bronze and iron, writing appeared on the wall, and that night he was slain (Daniel 5). And so on in many other places.

Since gold symbolized the goodness of love, therefore the Ark that contained the Law was overlaid inside and out with gold (Exodus 25:11). Therefore the mercy seat and the cherubim over the Ark were also of made of pure gold (Exodus 25:17-18).

[3] Since gold symbolized the goodness of love, silver the truth of wisdom, bronze the goodness of the natural love called charity, and iron the truth of faith, therefore people in ancient times called the succeeding periods of time from the most ancient period to the concluding one the golden, silver, bronze and iron ages. A similar symbolism is exhibited by the statue that Nebuchadnezzar saw in a dream, whose head was fine gold, its breast and arms silver, its belly and thighs bronze, its lower legs iron, and its feet part iron and part clay (Daniel 2:32-33). This symbolizes the succeeding states of the church in this world, from most ancient times to the present day. The state of the church today is described in this way:

As you saw iron mixed with miry clay, they will mingle with the seed of men; but they will not adhere to one another, just as iron does not mix with clay. (Daniel 2:43)

Iron symbolizes the truth of faith, as we have said, yet when there is no truth of faith, but faith without truth, then it is iron mixed with miry clay, the two of which do not bond together. The seed of men with which they will mingle symbolizes the truth in the Word. This is the state of the church today. What it will be hereafter is briefly described in Daniel 2:45, but at more length in chapter 7, verses 13-18, 27.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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