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Ezekiel第23章

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1 καὶ ἐγένετο λόγος κυρίου πρός με λέγων

2 υἱὲ ἀνθρώπου δύο γυναῖκες ἦσαν θυγατέρες μητρὸς μιᾶς

3 καὶ ἐξεπόρνευσαν ἐν αἰγύπτῳ ἐν τῇ νεότητι αὐτῶν ἐκεῖ ἔπεσον οἱ μαστοὶ αὐτῶν ἐκεῖ διεπαρθενεύθησαν

4 καὶ τὰ ὀνόματα αὐτῶν ἦν οολα ἡ πρεσβυτέρα καὶ οολιβα ἡ ἀδελφὴ αὐτῆς καὶ ἐγένοντό μοι καὶ ἔτεκον υἱοὺς καὶ θυγατέρας καὶ τὰ ὀνόματα αὐτῶν σαμάρεια ἡ οολα καὶ ιερουσαλημ ἡ οολιβα

5 καὶ ἐξεπόρνευσεν ἡ οολα ἀπ' ἐμοῦ καὶ ἐπέθετο ἐπὶ τοὺς ἐραστὰς αὐτῆς ἐπὶ τοὺς ἀσσυρίους τοὺς ἐγγίζοντας αὐτῇ

6 ἐνδεδυκότας ὑακίνθινα ἡγουμένους καὶ στρατηγούς νεανίσκοι ἐπίλεκτοι πάντες ἱππεῖς ἱππαζόμενοι ἐφ' ἵππων

7 καὶ ἔδωκεν τὴν πορνείαν αὐτῆς ἐπ' αὐτούς ἐπίλεκτοι υἱοὶ ἀσσυρίων πάντες καὶ ἐπὶ πάντας οὓς ἐπέθετο ἐν πᾶσι τοῖς ἐνθυμήμασιν αὐτῆς ἐμιαίνετο

8 καὶ τὴν πορνείαν αὐτῆς ἐξ αἰγύπτου οὐκ ἐγκατέλιπεν ὅτι μετ' αὐτῆς ἐκοιμῶντο ἐν νεότητι αὐτῆς καὶ αὐτοὶ διεπαρθένευσαν αὐτὴν καὶ ἐξέχεαν τὴν πορνείαν αὐτῶν ἐπ' αὐτήν

9 διὰ τοῦτο παρέδωκα αὐτὴν εἰς χεῖρας τῶν ἐραστῶν αὐτῆς εἰς χεῖρας υἱῶν ἀσσυρίων ἐφ' οὓς ἐπετίθετο

10 αὐτοὶ ἀπεκάλυψαν τὴν αἰσχύνην αὐτῆς υἱοὺς καὶ θυγατέρας αὐτῆς ἔλαβον καὶ αὐτὴν ἐν ῥομφαίᾳ ἀπέκτειναν καὶ ἐγένετο λάλημα εἰς γυναῖκας καὶ ἐποίησαν ἐκδικήσεις ἐν αὐτῇ εἰς τὰς θυγατέρας

11 καὶ εἶδεν ἡ ἀδελφὴ αὐτῆς οολιβα καὶ διέφθειρε τὴν ἐπίθεσιν αὐτῆς ὑπὲρ αὐτὴν καὶ τὴν πορνείαν αὐτῆς ὑπὲρ τὴν πορνείαν τῆς ἀδελφῆς αὐτῆς

12 ἐπὶ τοὺς υἱοὺς τῶν ἀσσυρίων ἐπέθετο ἡγουμένους καὶ στρατηγοὺς τοὺς ἐγγὺς αὐτῆς ἐνδεδυκότας εὐπάρυφα ἱππεῖς ἱππαζομένους ἐφ' ἵππων νεανίσκοι ἐπίλεκτοι πάντες

13 καὶ εἶδον ὅτι μεμίανται ὁδὸς μία τῶν δύο

14 καὶ προσέθετο πρὸς τὴν πορνείαν αὐτῆς καὶ εἶδεν ἄνδρας ἐζωγραφημένους ἐπὶ τοῦ τοίχου εἰκόνας χαλδαίων ἐζωγραφημένους ἐν γραφίδι

15 ἐζωσμένους ποικίλματα ἐπὶ τὰς ὀσφύας αὐτῶν καὶ τιάραι βαπταὶ ἐπὶ τῶν κεφαλῶν αὐτῶν ὄψις τρισσὴ πάντων ὁμοίωμα υἱῶν χαλδαίων γῆς πατρίδος αὐτῶν

16 καὶ ἐπέθετο ἐπ' αὐτοὺς τῇ ὁράσει ὀφθαλμῶν αὐτῆς καὶ ἐξαπέστειλεν ἀγγέλους πρὸς αὐτοὺς εἰς γῆν χαλδαίων

17 καὶ ἤλθοσαν πρὸς αὐτὴν υἱοὶ βαβυλῶνος εἰς κοίτην καταλυόντων καὶ ἐμίαινον αὐτὴν ἐν τῇ πορνείᾳ αὐτῆς καὶ ἐμιάνθη ἐν αὐτοῖς καὶ ἀπέστη ἡ ψυχὴ αὐτῆς ἀπ' αὐτῶν

18 καὶ ἀπεκάλυψεν τὴν πορνείαν αὐτῆς καὶ ἀπεκάλυψεν τὴν αἰσχύνην αὐτῆς καὶ ἀπέστη ἡ ψυχή μου ἀπ' αὐτῆς ὃν τρόπον ἀπέστη ἡ ψυχή μου ἀπὸ τῆς ἀδελφῆς αὐτῆς

19 καὶ ἐπλήθυνας τὴν πορνείαν σου τοῦ ἀναμνῆσαι ἡμέρας νεότητός σου ἐν αἷς ἐπόρνευσας ἐν αἰγύπτῳ

20 καὶ ἐπέθου ἐπὶ τοὺς χαλδαίους ὧν ἦσαν ὡς ὄνων αἱ σάρκες αὐτῶν καὶ αἰδοῖα ἵππων τὰ αἰδοῖα αὐτῶν

21 καὶ ἐπεσκέψω τὴν ἀνομίαν νεότητός σου ἃ ἐποίεις ἐν αἰγύπτῳ ἐν τῷ καταλύματί σου οὗ οἱ μαστοὶ νεότητός σου

22 διὰ τοῦτο οολιβα τάδε λέγει κύριος ἰδοὺ ἐγὼ ἐξεγείρω τοὺς ἐραστάς σου ἐπὶ σέ ἀφ' ὧν ἀπέστη ἡ ψυχή σου ἀπ' αὐτῶν καὶ ἐπάξω αὐτοὺς ἐπὶ σὲ κυκλόθεν

23 υἱοὺς βαβυλῶνος καὶ πάντας τοὺς χαλδαίους φακουδ καὶ σουε καὶ κουε καὶ πάντας υἱοὺς ἀσσυρίων μετ' αὐτῶν νεανίσκους ἐπιλέκτους ἡγεμόνας καὶ στρατηγοὺς πάντας τρισσοὺς καὶ ὀνομαστοὺς ἱππεύοντας ἐφ' ἵππων

24 καὶ πάντες ἥξουσιν ἐπὶ σὲ ἀπὸ βορρᾶ ἅρματα καὶ τροχοὶ μετ' ὄχλου λαῶν θυρεοὶ καὶ πέλται καὶ βαλοῦσιν φυλακὴν ἐπὶ σὲ κύκλῳ καὶ δώσω πρὸ προσώπου αὐτῶν κρίμα καὶ ἐκδικήσουσίν σε ἐν τοῖς κρίμασιν αὐτῶν

25 καὶ δώσω τὸν ζῆλόν μου ἐν σοί καὶ ποιήσουσιν μετὰ σοῦ ἐν ὀργῇ θυμοῦ μυκτῆρά σου καὶ ὦτά σου ἀφελοῦσιν καὶ τοὺς καταλοίπους σου ἐν ῥομφαίᾳ καταβαλοῦσιν αὐτοὶ υἱούς σου καὶ θυγατέρας σου λήμψονται καὶ τοὺς καταλοίπους σου πῦρ καταφάγεται

26 καὶ ἐκδύσουσίν σε τὸν ἱματισμόν σου καὶ λήμψονται τὰ σκεύη τῆς καυχήσεώς σου

27 καὶ ἀποστρέψω τὰς ἀσεβείας σου ἐκ σοῦ καὶ τὴν πορνείαν σου ἐκ γῆς αἰγύπτου καὶ οὐ μὴ ἄρῃς τοὺς ὀφθαλμούς σου ἐπ' αὐτοὺς καὶ αἰγύπτου οὐ μὴ μνησθῇς οὐκέτι

28 διότι τάδε λέγει κύριος κύριος ἰδοὺ ἐγὼ παραδίδωμί σε εἰς χεῖρας ὧν μισεῖς ἀφ' ὧν ἀπέστη ἡ ψυχή σου ἀπ' αὐτῶν

29 καὶ ποιήσουσιν ἐν σοὶ ἐν μίσει καὶ λήμψονται πάντας τοὺς πόνους σου καὶ τοὺς μόχθους σου καὶ ἔσῃ γυμνὴ καὶ ἀσχημονοῦσα καὶ ἀποκαλυφθήσεται αἰσχύνη πορνείας σου καὶ ἀσέβειά σου καὶ ἡ πορνεία σου

30 ἐποίησεν ταῦτά σοι ἐν τῷ ἐκπορνεῦσαί σε ὀπίσω ἐθνῶν καὶ ἐμιαίνου ἐν τοῖς ἐνθυμήμασιν αὐτῶν

31 ἐν τῇ ὁδῷ τῆς ἀδελφῆς σου ἐπορεύθης καὶ δώσω τὸ ποτήριον αὐτῆς εἰς χεῖράς σου

32 τάδε λέγει κύριος τὸ ποτήριον τῆς ἀδελφῆς σου πίεσαι τὸ βαθὺ καὶ τὸ πλατὺ τὸ πλεονάζον τοῦ συντελέσαι

33 μέθην καὶ ἐκλύσεως πλησθήσῃ καὶ τὸ ποτήριον ἀφανισμοῦ ποτήριον ἀδελφῆς σου σαμαρείας

34 καὶ πίεσαι αὐτό καὶ τὰς ἑορτὰς καὶ τὰς νεομηνίας αὐτῆς ἀποστρέψω διότι ἐγὼ λελάληκα λέγει κύριος

35 διὰ τοῦτο τάδε λέγει κύριος ἀνθ' ὧν ἐπελάθου μου καὶ ἀπέρριψάς με ὀπίσω τοῦ σώματός σου καὶ σὺ λαβὲ τὴν ἀσέβειάν σου καὶ τὴν πορνείαν σου

36 καὶ εἶπεν κύριος πρός με υἱὲ ἀνθρώπου οὐ κρινεῖς τὴν οολαν καὶ τὴν οολιβαν καὶ ἀπαγγελεῖς αὐταῖς τὰς ἀνομίας αὐτῶν

37 ὅτι ἐμοιχῶντο καὶ αἷμα ἐν χερσὶν αὐτῶν τὰ ἐνθυμήματα αὐτῶν ἐμοιχῶντο καὶ τὰ τέκνα αὐτῶν ἃ ἐγέννησάν μοι διήγαγον αὐτοῖς δι' ἐμπύρων

38 ἕως καὶ ταῦτα ἐποίησάν μοι τὰ ἅγιά μου ἐμίαινον καὶ τὰ σάββατά μου ἐβεβήλουν

39 καὶ ἐν τῷ σφάζειν αὐτοὺς τὰ τέκνα αὐτῶν τοῖς εἰδώλοις αὐτῶν καὶ εἰσεπορεύοντο εἰς τὰ ἅγιά μου τοῦ βεβηλοῦν αὐτά καὶ ὅτι οὕτως ἐποίουν ἐν μέσῳ τοῦ οἴκου μου

40 καὶ ὅτι τοῖς ἀνδράσιν τοῖς ἐρχομένοις μακρόθεν οἷς ἀγγέλους ἐξαπεστέλλοσαν πρὸς αὐτούς καὶ ἅμα τῷ ἔρχεσθαι αὐτοὺς εὐθὺς ἐλούου καὶ ἐστιβίζου τοὺς ὀφθαλμούς σου καὶ ἐκόσμου κόσμῳ

41 καὶ ἐκάθου ἐπὶ κλίνης ἐστρωμένης καὶ τράπεζα κεκοσμημένη πρὸ προσώπου αὐτῆς καὶ τὸ θυμίαμά μου καὶ τὸ ἔλαιόν μου εὐφραίνοντο ἐν αὐτοῖς

42 καὶ φωνὴν ἁρμονίας ἀνεκρούοντο καὶ πρὸς ἄνδρας ἐκ πλήθους ἀνθρώπων ἥκοντας ἐκ τῆς ἐρήμου καὶ ἐδίδοσαν ψέλια ἐπὶ τὰς χεῖρας αὐτῶν καὶ στέφανον καυχήσεως ἐπὶ τὰς κεφαλὰς αὐτῶν

43 καὶ εἶπα οὐκ ἐν τούτοις μοιχεύουσιν καὶ ἔργα πόρνης καὶ αὐτὴ ἐξεπόρνευσεν

44 καὶ εἰσεπορεύοντο πρὸς αὐτήν ὃν τρόπον εἰσπορεύονται πρὸς γυναῖκα πόρνην οὕτως εἰσεπορεύοντο πρὸς οολαν καὶ πρὸς οολιβαν τοῦ ποιῆσαι ἀνομίαν

45 καὶ ἄνδρες δίκαιοι αὐτοὶ ἐκδικήσουσιν αὐτὰς ἐκδικήσει μοιχαλίδος καὶ ἐκδικήσει αἵματος ὅτι μοιχαλίδες εἰσίν καὶ αἷμα ἐν χερσὶν αὐτῶν

46 τάδε λέγει κύριος κύριος ἀνάγαγε ἐπ' αὐτὰς ὄχλον καὶ δὸς ἐν αὐταῖς ταραχὴν καὶ διαρπαγὴν

47 καὶ λιθοβόλησον ἐπ' αὐτὰς λίθοις ὄχλων καὶ κατακέντει αὐτὰς ἐν τοῖς ξίφεσιν αὐτῶν υἱοὺς αὐτῶν καὶ θυγατέρας αὐτῶν ἀποκτενοῦσι καὶ τοὺς οἴκους αὐτῶν ἐμπρήσουσιν

48 καὶ ἀποστρέψω ἀσέβειαν ἐκ τῆς γῆς καὶ παιδευθήσονται πᾶσαι αἱ γυναῖκες καὶ οὐ μὴ ποιήσουσιν κατὰ τὰς ἀσεβείας αὐτῶν

49 καὶ δοθήσεται ἡ ἀσέβεια ὑμῶν ἐφ' ὑμᾶς καὶ τὰς ἁμαρτίας τῶν ἐνθυμημάτων ὑμῶν λήμψεσθε καὶ γνώσεσθε διότι ἐγὼ κύριος

   

来自斯威登堡的著作

 

Arcana Coelestia#1368

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1368. That 'Ur of the Chaldeans' means external worship containing falsities is clear from the meaning of 'the Chaldeans' in the Word. At verse 9 above it has been shown that 'Babel' means worship which interiorly contains evils, whereas 'Chaldea' means worship which interiorly contains falsities. Consequently Babel means worship which inwardly contains no trace of good and Chaldea worship which inwardly contains no trace of truth. Worship which inwardly contains no trace of good and no trace of truth is worship which interiorly contains what is unholy and idolatrous. That such worship is meant in the Word by 'Chaldea' becomes clear from the following places: In Isaiah,

Behold, the land of the Chaldeans! This people is not. Asshur founded her in the tziim. They will erect their watch-towers, they will raise up her palaces; he will make her into a ruin. Isaiah 23:13.

'The land of the Chaldeans who are not a people' stands for falsities, 'Asshur founded' for reasonings, 'watch-towers' for delusions. In the same prophet,

Thus said Jehovah, your Redeemer, the Holy One of Israel, For your sake I have sent into Babel and have broken down all the bars, and the Chaldeans in whose ships there is shouting. Isaiah 43:14.

'Babel' stands for worship which interiorly contains evil, 'the Chaldeans' for worship which interiorly contains falsity. 'Ships' means cognitions of truth that have been perverted.

[2] In the same prophet, sit in silence and go into darkness, O daughter of the Chaldeans, for no more will they call you the mistress of kingdoms. I was angry with My people, I rendered My heritage unholy, and I gave them into your hand These two things will come to you suddenly in one day - loss of children and widowhood. In full measure they will come upon you on account of the multitude of your sorceries, and on account of the greatness of your enchantments. Isaiah 47:5-6, 9.

Here it is evident that 'Chaldea' means profanation of truth and is called 'sorceries and enchantments'. In the same prophet,

Go away out of Babel, flee from the Chaldeans. Isaiah 48:20.

This stands for flight from profaning good and truth in worship. In Ezekiel,

Make known to Jerusalem her abominations; your father was an Amorite and your mother a Hittite. You committed whoredom with the sons of Egypt. You committed whoredom with the sons of Asshur. Hence you multiplied your whoredom even into the land of Chaldea. Ezekiel 16:2-3, 26, 28-29.

This refers to the Jewish Church in particular. 'The sons of Egypt' stands for facts, 'the sons of Asshur' for reasonings, 'the land of Chaldea into which it multiplied its whoredom' for the profanation of truth.

Anyone may see that Egypt, Asshur, and Chaldea are not used to mean countries, and that no other kind of whoredom is being referred to.

[3] In the same prophet,

Oholah committed whoredom and doted on her lovers, the Assyrians her neighbours. And she did not give up her acts of whoredom brought from Egypt. She added to her acts of whoredom. And she saw men; it was portrayed on the wall, images of the Chaldeans painted in vermilion, girded with belts on their loins, with dyed flowing turbans on their heads, all of them leaders in appearance, the likeness of the sons of Babel, the Chaldeans, the land of their nativity. She loved them passionately as soon as she set eyes on them and she sent messengers to them in Chaldea. The sons of Babel defiled her by means of their acts of whoredom. Ezekiel 23:5, 8, 14-17.

Here 'the Chaldeans', called 'the sons of Babel', stands for truths that have been profaned in worship. 'Oholah' stands for the spiritual Church which is called 'Samaria'. 1

In Habakkuk,

I am rousing the Chaldeans, a bitter and hasty nation, marching into the breadths of the earth, to possess habitations that are not its own. A dreadful and terrible nation; and from itself proceeds its judgement and its pride. Its horses are swifter than leopards, and sharper than the evening wolves. Its horsemen spread out, and its horsemen come from afar. They fly in like an eagle hastening to devour. The whole [nation] comes for violence; the panting desire of its face 2 is set towards the east. Habakkuk 1:6, 9.

Here the Chaldean nation is described by means of many representatives meaning the circumstances in which truth is profaned in worship.

A further description of Babel and Chaldea is given in two whole chapters - in Jeremiah 50, 51 - where it is plainly evident what they both mean. There Babel plainly means in worship the profanation of celestial things and Chaldea the profanation of spiritual things. From these considerations it is now clear what is meant by 'Ur of the Chaldeans', that it is external worship which interiorly contains what is unholy and idolatrous. I have also been allowed to learn from these people themselves that their worship was such.

脚注:

1. Ezekiel 23:4 identifies Oholah with Samaria.

2. literally, faces

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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