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Ezekiel第17章

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1 καὶ ἐγένετο λόγος κυρίου πρός με λέγων

2 υἱὲ ἀνθρώπου διήγησαι διήγημα καὶ εἰπὸν παραβολὴν πρὸς τὸν οἶκον τοῦ ισραηλ

3 καὶ ἐρεῖς τάδε λέγει κύριος ὁ ἀετὸς ὁ μέγας ὁ μεγαλοπτέρυγος ὁ μακρὸς τῇ ἐκτάσει πλήρης ὀνύχων ὃς ἔχει τὸ ἥγημα εἰσελθεῖν εἰς τὸν λίβανον καὶ ἔλαβε τὰ ἐπίλεκτα τῆς κέδρου

4 τὰ ἄκρα τῆς ἁπαλότητος ἀπέκνισεν καὶ ἤνεγκεν αὐτὰ εἰς γῆν χανααν εἰς πόλιν τετειχισμένην ἔθετο αὐτά

5 καὶ ἔλαβεν ἀπὸ τοῦ σπέρματος τῆς γῆς καὶ ἔδωκεν αὐτὸ εἰς τὸ πεδίον φυτὸν ἐφ' ὕδατι πολλῷ ἐπιβλεπόμενον ἔταξεν αὐτό

6 καὶ ἀνέτειλεν καὶ ἐγένετο εἰς ἄμπελον ἀσθενοῦσαν καὶ μικρὰν τῷ μεγέθει τοῦ ἐπιφαίνεσθαι αὐτήν τὰ κλήματα αὐτῆς ἐπ' αὐτὴν καὶ αἱ ῥίζαι αὐτῆς ὑποκάτω αὐτῆς ἦσαν καὶ ἐγένετο εἰς ἄμπελον καὶ ἐποίησεν ἀπώρυγας καὶ ἐξέτεινεν τὴν ἀναδενδράδα αὐτῆς

7 καὶ ἐγένετο ἀετὸς ἕτερος μέγας μεγαλοπτέρυγος πολὺς ὄνυξιν καὶ ἰδοὺ ἡ ἄμπελος αὕτη περιπεπλεγμένη πρὸς αὐτόν καὶ αἱ ῥίζαι αὐτῆς πρὸς αὐτόν καὶ τὰ κλήματα αὐτῆς ἐξαπέστειλεν αὐτῷ τοῦ ποτίσαι αὐτὴν σὺν τῷ βώλῳ τῆς φυτείας αὐτῆς

8 εἰς πεδίον καλὸν ἐφ' ὕδατι πολλῷ αὕτη πιαίνεται τοῦ ποιεῖν βλαστοὺς καὶ φέρειν καρπὸν τοῦ εἶναι εἰς ἄμπελον μεγάλην

9 διὰ τοῦτο εἰπόν τάδε λέγει κύριος εἰ κατευθυνεῖ οὐχὶ αἱ ῥίζαι τῆς ἁπαλότητος αὐτῆς καὶ ὁ καρπὸς σαπήσεται καὶ ξηρανθήσεται πάντα τὰ προανατέλλοντα αὐτῆς καὶ οὐκ ἐν βραχίονι μεγάλῳ οὐδ' ἐν λαῷ πολλῷ τοῦ ἐκσπάσαι αὐτὴν ἐκ ῥιζῶν αὐτῆς

10 καὶ ἰδοὺ πιαίνεται μὴ κατευθυνεῖ οὐχ ἅμα τῷ ἅψασθαι αὐτῆς ἄνεμον τὸν καύσωνα ξηρανθήσεται ξηρασίᾳ σὺν τῷ βώλῳ ἀνατολῆς αὐτῆς ξηρανθήσεται

11 καὶ ἐγένετο λόγος κυρίου πρός με λέγων

12 υἱὲ ἀνθρώπου εἰπὸν δὴ πρὸς τὸν οἶκον τὸν παραπικραίνοντα οὐκ ἐπίστασθε τί ἦν ταῦτα εἰπόν ὅταν ἔλθῃ βασιλεὺς βαβυλῶνος ἐπὶ ιερουσαλημ καὶ λήμψεται τὸν βασιλέα αὐτῆς καὶ τοὺς ἄρχοντας αὐτῆς καὶ ἄξει αὐτοὺς πρὸς ἑαυτὸν εἰς βαβυλῶνα

13 καὶ λήμψεται ἐκ τοῦ σπέρματος τῆς βασιλείας καὶ διαθήσεται πρὸς αὐτὸν διαθήκην καὶ εἰσάξει αὐτὸν ἐν ἀρᾷ καὶ τοὺς ἡγουμένους τῆς γῆς λήμψεται

14 τοῦ γενέσθαι εἰς βασιλείαν ἀσθενῆ τὸ καθόλου μὴ ἐπαίρεσθαι τοῦ φυλάσσειν τὴν διαθήκην αὐτοῦ καὶ ἱστάνειν αὐτήν

15 καὶ ἀποστήσεται ἀπ' αὐτοῦ τοῦ ἐξαποστέλλειν ἀγγέλους ἑαυτοῦ εἰς αἴγυπτον τοῦ δοῦναι αὐτῷ ἵππους καὶ λαὸν πολύν εἰ κατευθυνεῖ εἰ διασωθήσεται ὁ ποιῶν ἐναντία καὶ παραβαίνων διαθήκην εἰ σωθήσεται

16 ζῶ ἐγώ λέγει κύριος ἐὰν μὴ ἐν ᾧ τόπῳ ὁ βασιλεὺς ὁ βασιλεύσας αὐτόν ὃς ἠτίμωσεν τὴν ἀράν μου καὶ ὃς παρέβη τὴν διαθήκην μου μετ' αὐτοῦ ἐν μέσῳ βαβυλῶνος τελευτήσει

17 καὶ οὐκ ἐν δυνάμει μεγάλῃ οὐδ' ἐν ὄχλῳ πολλῷ ποιήσει πρὸς αὐτὸν φαραω πόλεμον ἐν χαρακοβολίᾳ καὶ ἐν οἰκοδομῇ βελοστάσεων τοῦ ἐξᾶραι ψυχάς

18 καὶ ἠτίμωσεν ὁρκωμοσίαν τοῦ παραβῆναι διαθήκην καὶ ἰδοὺ δέδωκεν τὴν χεῖρα αὐτοῦ καὶ πάντα ταῦτα ἐποίησεν αὐτῷ μὴ σωθήσεται

19 διὰ τοῦτο εἰπόν τάδε λέγει κύριος ζῶ ἐγὼ ἐὰν μὴ τὴν διαθήκην μου ἣν παρέβη καὶ τὴν ὁρκωμοσίαν μου ἣν ἠτίμωσεν καὶ δώσω αὐτὰ εἰς κεφαλὴν αὐτοῦ

20 καὶ ἐκπετάσω ἐπ' αὐτὸν τὸ δίκτυόν μου καὶ ἁλώσεται ἐν τῇ περιοχῇ αὐτοῦ

21 ἐν πάσῃ παρατάξει αὐτοῦ ἐν ῥομφαίᾳ πεσοῦνται καὶ τοὺς καταλοίπους εἰς πάντα ἄνεμον διασπερῶ καὶ ἐπιγνώσεσθε διότι ἐγὼ κύριος λελάληκα

22 διότι τάδε λέγει κύριος καὶ λήμψομαι ἐγὼ ἐκ τῶν ἐπιλέκτων τῆς κέδρου ἐκ κορυφῆς καρδίας αὐτῶν ἀποκνιῶ καὶ καταφυτεύσω ἐγὼ ἐπ' ὄρος ὑψηλόν καὶ κρεμάσω αὐτὸν

23 ἐν ὄρει μετεώρῳ τοῦ ισραηλ καὶ καταφυτεύσω καὶ ἐξοίσει βλαστὸν καὶ ποιήσει καρπὸν καὶ ἔσται εἰς κέδρον μεγάλην καὶ ἀναπαύσεται ὑποκάτω αὐτοῦ πᾶν θηρίον καὶ πᾶν πετεινὸν ὑπὸ τὴν σκιὰν αὐτοῦ ἀναπαύσεται τὰ κλήματα αὐτοῦ ἀποκατασταθήσεται

24 καὶ γνώσονται πάντα τὰ ξύλα τοῦ πεδίου διότι ἐγὼ κύριος ὁ ταπεινῶν ξύλον ὑψηλὸν καὶ ὑψῶν ξύλον ταπεινὸν καὶ ξηραίνων ξύλον χλωρὸν καὶ ἀναθάλλων ξύλον ξηρόν ἐγὼ κύριος λελάληκα καὶ ποιήσω

   

来自斯威登堡的著作

 

Apocalypse Revealed#401

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401. And all green grass was burned up. This symbolically means, and thus every constituent of faith having life had perished.

To be burned up means, symbolically, to perish, as said just above in no. 400.

Green grass, in the Word, symbolizes the goodness and truth of the church or faith that is born first in the natural self. It has the same symbolic meaning as "the herb of the field." 1 And because faith has life owing to goodness and truth, therefore "all green grass was burned up" means, symbolically, that every constituent of faith having life had perished. Every constituent of faith having life perishes, moreover, when there is no affection for goodness or perception of truth, as said just above.

Grass has this symbolic meaning also because of its correspondence. Consequently, people who separate faith from charity, not only in doctrine by also in life, in the spiritual world live in a desert where there is no grass.

Since a fruit tree symbolizes a person in respect to his affections for goodness and perceptions of truth, so green grass symbolizes a person in respect to that constituent of the church that is first conceived in him and also given birth, while grass that is not green symbolizes that constituent now perished.

In general, everything found in gardens, forests, fields and plains symbolizes a person in respect to some constituent of the church, or to say the same thing, some constituent of the church in him. That is because they correspond. That this is true of grass can be seen from the following passages:

A voice said, "Cry out!" And he said, "What shall I cry?"

"All flesh is grass... The grass withered, and the flower faded, because the wind... blew upon it. Truly the people are grass. The grass withered, and the flower faded, but the Word of our God shall stand forever. (Isaiah 40:6-8)

Their inhabitants... became the herb of the field, tender grass, the grass on the housetops, and a field scorched before the standing grain. (Isaiah 37:27, 2 Kings 19:26)

...I will pour... My blessing on your offspring; they will spring up among the grass... (Isaiah 44:3-4)

Also elsewhere, as Isaiah 51:12, Psalms 37:2; 103:15; 129:6, Deuteronomy 32:2.

That a green plant or something green symbolizes something living or alive is apparent in Jeremiah 17:8; 11:16; Ezekiel 17:24; 20:47; Hosea 14:8; Psalms 37:35; 52:8; 92:10.

The same thing said here in the book of Revelation came to pass in Egypt, namely that by hail and fire mingled, every tree and every herb of the field were burned up (Exodus 9:22-35).

脚注:

1. Genesis 2:5; 3:18

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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