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Exodus第23章

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1 οὐ παραδέξῃ ἀκοὴν ματαίαν οὐ συγκαταθήσῃ μετὰ τοῦ ἀδίκου γενέσθαι μάρτυς ἄδικος

2 οὐκ ἔσῃ μετὰ πλειόνων ἐπὶ κακίᾳ οὐ προστεθήσῃ μετὰ πλήθους ἐκκλῖναι μετὰ πλειόνων ὥστε ἐκκλῖναι κρίσιν

3 καὶ πένητα οὐκ ἐλεήσεις ἐν κρίσει

4 ἐὰν δὲ συναντήσῃς τῷ βοὶ τοῦ ἐχθροῦ σου ἢ τῷ ὑποζυγίῳ αὐτοῦ πλανωμένοις ἀποστρέψας ἀποδώσεις αὐτῷ

5 ἐὰν δὲ ἴδῃς τὸ ὑποζύγιον τοῦ ἐχθροῦ σου πεπτωκὸς ὑπὸ τὸν γόμον αὐτοῦ οὐ παρελεύσῃ αὐτό ἀλλὰ συνεγερεῖς αὐτὸ μετ' αὐτοῦ

6 οὐ διαστρέψεις κρίμα πένητος ἐν κρίσει αὐτοῦ

7 ἀπὸ παντὸς ῥήματος ἀδίκου ἀποστήσῃ ἀθῷον καὶ δίκαιον οὐκ ἀποκτενεῖς καὶ οὐ δικαιώσεις τὸν ἀσεβῆ ἕνεκεν δώρων

8 καὶ δῶρα οὐ λήμψῃ τὰ γὰρ δῶρα ἐκτυφλοῖ ὀφθαλμοὺς βλεπόντων καὶ λυμαίνεται ῥήματα δίκαια

9 καὶ προσήλυτον οὐ θλίψετε ὑμεῖς γὰρ οἴδατε τὴν ψυχὴν τοῦ προσηλύτου αὐτοὶ γὰρ προσήλυτοι ἦτε ἐν γῇ αἰγύπτῳ

10 ἓξ ἔτη σπερεῖς τὴν γῆν σου καὶ συνάξεις τὰ γενήματα αὐτῆς

11 τῷ δὲ ἑβδόμῳ ἄφεσιν ποιήσεις καὶ ἀνήσεις αὐτήν καὶ ἔδονται οἱ πτωχοὶ τοῦ ἔθνους σου τὰ δὲ ὑπολειπόμενα ἔδεται τὰ ἄγρια θηρία οὕτως ποιήσεις τὸν ἀμπελῶνά σου καὶ τὸν ἐλαιῶνά σου

12 ἓξ ἡμέρας ποιήσεις τὰ ἔργα σου τῇ δὲ ἡμέρᾳ τῇ ἑβδόμῃ ἀνάπαυσις ἵνα ἀναπαύσηται ὁ βοῦς σου καὶ τὸ ὑποζύγιόν σου καὶ ἵνα ἀναψύξῃ ὁ υἱὸς τῆς παιδίσκης σου καὶ ὁ προσήλυτος

13 πάντα ὅσα εἴρηκα πρὸς ὑμᾶς φυλάξασθε καὶ ὄνομα θεῶν ἑτέρων οὐκ ἀναμνησθήσεσθε οὐδὲ μὴ ἀκουσθῇ ἐκ τοῦ στόματος ὑμῶν

14 τρεῖς καιροὺς τοῦ ἐνιαυτοῦ ἑορτάσατέ μοι

15 τὴν ἑορτὴν τῶν ἀζύμων φυλάξασθε ποιεῖν ἑπτὰ ἡμέρας ἔδεσθε ἄζυμα καθάπερ ἐνετειλάμην σοι κατὰ τὸν καιρὸν τοῦ μηνὸς τῶν νέων ἐν γὰρ αὐτῷ ἐξῆλθες ἐξ αἰγύπτου οὐκ ὀφθήσῃ ἐνώπιόν μου κενός

16 καὶ ἑορτὴν θερισμοῦ πρωτογενημάτων ποιήσεις τῶν ἔργων σου ὧν ἐὰν σπείρῃς ἐν τῷ ἀγρῷ σου καὶ ἑορτὴν συντελείας ἐπ' ἐξόδου τοῦ ἐνιαυτοῦ ἐν τῇ συναγωγῇ τῶν ἔργων σου τῶν ἐκ τοῦ ἀγροῦ σου

17 τρεῖς καιροὺς τοῦ ἐνιαυτοῦ ὀφθήσεται πᾶν ἀρσενικόν σου ἐνώπιον κυρίου τοῦ θεοῦ σου

18 ὅταν γὰρ ἐκβάλω ἔθνη ἀπὸ προσώπου σου καὶ ἐμπλατύνω τὰ ὅριά σου οὐ θύσεις ἐπὶ ζύμῃ αἷμα θυσιάσματός μου οὐδὲ μὴ κοιμηθῇ στέαρ τῆς ἑορτῆς μου ἕως πρωί

19 τὰς ἀπαρχὰς τῶν πρωτογενημάτων τῆς γῆς σου εἰσοίσεις εἰς τὸν οἶκον κυρίου τοῦ θεοῦ σου οὐχ ἑψήσεις ἄρνα ἐν γάλακτι μητρὸς αὐτοῦ

20 καὶ ἰδοὺ ἐγὼ ἀποστέλλω τὸν ἄγγελόν μου πρὸ προσώπου σου ἵνα φυλάξῃ σε ἐν τῇ ὁδῷ ὅπως εἰσαγάγῃ σε εἰς τὴν γῆν ἣν ἡτοίμασά σοι

21 πρόσεχε σεαυτῷ καὶ εἰσάκουε αὐτοῦ καὶ μὴ ἀπείθει αὐτῷ οὐ γὰρ μὴ ὑποστείληταί σε τὸ γὰρ ὄνομά μού ἐστιν ἐπ' αὐτῷ

22 ἐὰν ἀκοῇ ἀκούσητε τῆς ἐμῆς φωνῆς καὶ ποιήσῃς πάντα ὅσα ἂν ἐντείλωμαί σοι καὶ φυλάξητε τὴν διαθήκην μου ἔσεσθέ μοι λαὸς περιούσιος ἀπὸ πάντων τῶν ἐθνῶν ἐμὴ γάρ ἐστιν πᾶσα ἡ γῆ ὑμεῖς δὲ ἔσεσθέ μοι βασίλειον ἱεράτευμα καὶ ἔθνος ἅγιον ταῦτα τὰ ῥήματα ἐρεῖς τοῖς υἱοῖς ισραηλ ἐὰν ἀκοῇ ἀκούσητε τῆς φωνῆς μου καὶ ποιήσῃς πάντα ὅσα ἂν εἴπω σοι ἐχθρεύσω τοῖς ἐχθροῖς σου καὶ ἀντικείσομαι τοῖς ἀντικειμένοις σοι

23 πορεύσεται γὰρ ὁ ἄγγελός μου ἡγούμενός σου καὶ εἰσάξει σε πρὸς τὸν αμορραῖον καὶ χετταῖον καὶ φερεζαῖον καὶ χαναναῖον καὶ γεργεσαῖον καὶ ευαῖον καὶ ιεβουσαῖον καὶ ἐκτρίψω αὐτούς

24 οὐ προσκυνήσεις τοῖς θεοῖς αὐτῶν οὐδὲ μὴ λατρεύσῃς αὐτοῖς οὐ ποιήσεις κατὰ τὰ ἔργα αὐτῶν ἀλλὰ καθαιρέσει καθελεῖς καὶ συντρίβων συντρίψεις τὰς στήλας αὐτῶν

25 καὶ λατρεύσεις κυρίῳ τῷ θεῷ σου καὶ εὐλογήσω τὸν ἄρτον σου καὶ τὸν οἶνόν σου καὶ τὸ ὕδωρ σου καὶ ἀποστρέψω μαλακίαν ἀφ' ὑμῶν

26 οὐκ ἔσται ἄγονος οὐδὲ στεῖρα ἐπὶ τῆς γῆς σου τὸν ἀριθμὸν τῶν ἡμερῶν σου ἀναπληρώσω

27 καὶ τὸν φόβον ἀποστελῶ ἡγούμενόν σου καὶ ἐκστήσω πάντα τὰ ἔθνη εἰς οὓς σὺ εἰσπορεύῃ εἰς αὐτούς καὶ δώσω πάντας τοὺς ὑπεναντίους σου φυγάδας

28 καὶ ἀποστελῶ τὰς σφηκίας προτέρας σου καὶ ἐκβαλεῖ τοὺς αμορραίους καὶ τοὺς ευαίους καὶ τοὺς χαναναίους καὶ τοὺς χετταίους ἀπὸ σοῦ

29 οὐκ ἐκβαλῶ αὐτοὺς ἐν ἐνιαυτῷ ἑνί ἵνα μὴ γένηται ἡ γῆ ἔρημος καὶ πολλὰ γένηται ἐπὶ σὲ τὰ θηρία τῆς γῆς

30 κατὰ μικρὸν μικρὸν ἐκβαλῶ αὐτοὺς ἀπὸ σοῦ ἕως ἂν αὐξηθῇς καὶ κληρονομήσῃς τὴν γῆν

31 καὶ θήσω τὰ ὅριά σου ἀπὸ τῆς ἐρυθρᾶς θαλάσσης ἕως τῆς θαλάσσης τῆς φυλιστιιμ καὶ ἀπὸ τῆς ἐρήμου ἕως τοῦ μεγάλου ποταμοῦ εὐφράτου καὶ παραδώσω εἰς τὰς χεῖρας ὑμῶν τοὺς ἐγκαθημένους ἐν τῇ γῇ καὶ ἐκβαλῶ αὐτοὺς ἀπὸ σοῦ

32 οὐ συγκαταθήσῃ αὐτοῖς καὶ τοῖς θεοῖς αὐτῶν διαθήκην

33 καὶ οὐκ ἐγκαθήσονται ἐν τῇ γῇ σου ἵνα μὴ ἁμαρτεῖν σε ποιήσωσιν πρός με ἐὰν γὰρ δουλεύσῃς τοῖς θεοῖς αὐτῶν οὗτοι ἔσονταί σοι πρόσκομμα

   

来自斯威登堡的著作

 

Arcana Coelestia#1444

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1444. 'And the Canaanite was at that time in the land' means the hereditary evil from the mother, in His external man. This becomes clear from what has been stated already about the Lord's heredity; for He was born as any other is born and from the mother acquired evils which He fought against and overcame. It is well known that the Lord underwent and endured very severe temptations - which will in the Lord's Divine mercy be described further on - temptations so great in fact that He fought by Himself and from His own power against the whole of hell. Nobody can undergo temptation unless he has evil clinging to him. The person who has no evil cannot experience the smallest temptation, for it is evil that spirits from hell stir up.

[2] With the Lord no evil of His own doing or that was His own was present, as there is with all human beings, only hereditary evil from the mother, which is here called 'the Canaanite at that time in the land'. For this matter see what has been stated above in verse 1, in 1414, to the effect that people are born with two heredities in them, the first from the father, the second from the mother. What comes from the father remains for ever, but what comes from the mother is dispelled by the Lord when the person is being regenerated. The Lord's heredity from His Father however was Divine, while the heredity from the mother was the hereditary evil referred to here, through which He underwent temptations. Regarding His temptations, see Mark 1:12-13; Matthew 4:1; Luke 4:1-2. But, as has been stated, He had no evil of His own doing or which was His own, nor did He have any hereditary evil from the mother after He had overcome hell by means of temptations. It is for this reason that the expression at that time occurs here, that is to say, 'the Canaanite was at that time in the land'.

[3] The Canaanites were people who dwelt by the sea and by the bank of the Jordan, as is clear in Moses,

The spies returned and said, We came into the land to which you sent us, and it is indeed flowing with milk and honey, and this is its fruit. Nevertheless the people dwelling in the land are powerful and the cities are very strongly fortified, and also we saw the descendants of Anak there. The Amalekite dwells in the south, and the Hittite, Jebusite, and Amorite dwell in the mountains, and the Canaanite dwells by the sea and by the bank of the Jordan. Numbers 13:27-29.

'The Canaanite dwelt by the sea and by the bank of the Jordan' meant evil consequently residing with the external man, such as that acquired by heredity from the mother, for the sea and the Jordan were boundaries.

[4] That this kind of evil is meant by 'the Canaanite' is clear also in Zechariah,

And there will no longer be a Canaanite in the house of Jehovah Zebaoth on that day. Zechariah 14:21.

This refers to the Lord's kingdom. It means that the Lord overcame the evil meant by 'the Canaanite' and drove it out of His kingdom. Evils of every kind are meant by the idolatrous nations in the land of Canaan, among which were the Canaanites, Genesis 15:19-21; Exodus 3:8, 17; 23:23, 28; 33:2; 34:11; Deuteronomy 7:1; 20:17; Joshua 3:10; 24:11; Judges 3:5. Which evil is meant by each nation specifically will in the Lord's Divine mercy be stated elsewhere.

  
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Thanks to the Swedenborg Society for the permission to use this translation.