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Exodus第10章

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1 εἶπεν δὲ κύριος πρὸς μωυσῆν λέγων εἴσελθε πρὸς φαραω ἐγὼ γὰρ ἐσκλήρυνα αὐτοῦ τὴν καρδίαν καὶ τῶν θεραπόντων αὐτοῦ ἵνα ἑξῆς ἐπέλθῃ τὰ σημεῖα ταῦτα ἐπ' αὐτούς

2 ὅπως διηγήσησθε εἰς τὰ ὦτα τῶν τέκνων ὑμῶν καὶ τοῖς τέκνοις τῶν τέκνων ὑμῶν ὅσα ἐμπέπαιχα τοῖς αἰγυπτίοις καὶ τὰ σημεῖά μου ἃ ἐποίησα ἐν αὐτοῖς καὶ γνώσεσθε ὅτι ἐγὼ κύριος

3 εἰσῆλθεν δὲ μωυσῆς καὶ ααρων ἐναντίον φαραω καὶ εἶπαν αὐτῷ τάδε λέγει κύριος ὁ θεὸς τῶν εβραίων ἕως τίνος οὐ βούλει ἐντραπῆναί με ἐξαπόστειλον τὸν λαόν μου ἵνα λατρεύσωσίν μοι

4 ἐὰν δὲ μὴ θέλῃς σὺ ἐξαποστεῖλαι τὸν λαόν μου ἰδοὺ ἐγὼ ἐπάγω ταύτην τὴν ὥραν αὔριον ἀκρίδα πολλὴν ἐπὶ πάντα τὰ ὅριά σου

5 καὶ καλύψει τὴν ὄψιν τῆς γῆς καὶ οὐ δυνήσῃ κατιδεῖν τὴν γῆν καὶ κατέδεται πᾶν τὸ περισσὸν τῆς γῆς τὸ καταλειφθέν ὃ κατέλιπεν ὑμῖν ἡ χάλαζα καὶ κατέδεται πᾶν ξύλον τὸ φυόμενον ὑμῖν ἐπὶ τῆς γῆς

6 καὶ πλησθήσονταί σου αἱ οἰκίαι καὶ αἱ οἰκίαι τῶν θεραπόντων σου καὶ πᾶσαι αἱ οἰκίαι ἐν πάσῃ γῇ τῶν αἰγυπτίων ἃ οὐδέποτε ἑωράκασιν οἱ πατέρες σου οὐδὲ οἱ πρόπαπποι αὐτῶν ἀφ' ἧς ἡμέρας γεγόνασιν ἐπὶ τῆς γῆς ἕως τῆς ἡμέρας ταύτης καὶ ἐκκλίνας μωυσῆς ἐξῆλθεν ἀπὸ φαραω

7 καὶ λέγουσιν οἱ θεράποντες φαραω πρὸς αὐτόν ἕως τίνος ἔσται τοῦτο ἡμῖν σκῶλον ἐξαπόστειλον τοὺς ἀνθρώπους ὅπως λατρεύσωσιν τῷ θεῷ αὐτῶν ἢ εἰδέναι βούλει ὅτι ἀπόλωλεν αἴγυπτος

8 καὶ ἀπέστρεψαν τόν τε μωυσῆν καὶ ααρων πρὸς φαραω καὶ εἶπεν αὐτοῖς πορεύεσθε καὶ λατρεύσατε τῷ θεῷ ὑμῶν τίνες δὲ καὶ τίνες εἰσὶν οἱ πορευόμενοι

9 καὶ λέγει μωυσῆς σὺν τοῖς νεανίσκοις καὶ πρεσβυτέροις πορευσόμεθα σὺν τοῖς υἱοῖς καὶ θυγατράσιν καὶ προβάτοις καὶ βουσὶν ἡμῶν ἔστιν γὰρ ἑορτὴ κυρίου τοῦ θεοῦ ἡμῶν

10 καὶ εἶπεν πρὸς αὐτούς ἔστω οὕτως κύριος μεθ' ὑμῶν καθότι ἀποστέλλω ὑμᾶς μὴ καὶ τὴν ἀποσκευὴν ὑμῶν ἴδετε ὅτι πονηρία πρόκειται ὑμῖν

11 μὴ οὕτως πορευέσθωσαν δὲ οἱ ἄνδρες καὶ λατρεύσατε τῷ θεῷ τοῦτο γὰρ αὐτοὶ ζητεῖτε ἐξέβαλον δὲ αὐτοὺς ἀπὸ προσώπου φαραω

12 εἶπεν δὲ κύριος πρὸς μωυσῆν ἔκτεινον τὴν χεῖρα ἐπὶ γῆν αἰγύπτου καὶ ἀναβήτω ἀκρὶς ἐπὶ τὴν γῆν καὶ κατέδεται πᾶσαν βοτάνην τῆς γῆς καὶ πάντα τὸν καρπὸν τῶν ξύλων ὃν ὑπελίπετο ἡ χάλαζα

13 καὶ ἐπῆρεν μωυσῆς τὴν ῥάβδον εἰς τὸν οὐρανόν καὶ κύριος ἐπήγαγεν ἄνεμον νότον ἐπὶ τὴν γῆν ὅλην τὴν ἡμέραν ἐκείνην καὶ ὅλην τὴν νύκτα τὸ πρωὶ ἐγενήθη καὶ ὁ ἄνεμος ὁ νότος ἀνέλαβεν τὴν ἀκρίδα

14 καὶ ἀνήγαγεν αὐτὴν ἐπὶ πᾶσαν γῆν αἰγύπτου καὶ κατέπαυσεν ἐπὶ πάντα τὰ ὅρια αἰγύπτου πολλὴ σφόδρα προτέρα αὐτῆς οὐ γέγονεν τοιαύτη ἀκρὶς καὶ μετὰ ταῦτα οὐκ ἔσται οὕτως

15 καὶ ἐκάλυψεν τὴν ὄψιν τῆς γῆς καὶ ἐφθάρη ἡ γῆ καὶ κατέφαγεν πᾶσαν βοτάνην τῆς γῆς καὶ πάντα τὸν καρπὸν τῶν ξύλων ὃς ὑπελείφθη ἀπὸ τῆς χαλάζης οὐχ ὑπελείφθη χλωρὸν οὐδὲν ἐν τοῖς ξύλοις καὶ ἐν πάσῃ βοτάνῃ τοῦ πεδίου ἐν πάσῃ γῇ αἰγύπτου

16 κατέσπευδεν δὲ φαραω καλέσαι μωυσῆν καὶ ααρων λέγων ἡμάρτηκα ἐναντίον κυρίου τοῦ θεοῦ ὑμῶν καὶ εἰς ὑμᾶς

17 προσδέξασθε οὖν μου τὴν ἁμαρτίαν ἔτι νῦν καὶ προσεύξασθε πρὸς κύριον τὸν θεὸν ὑμῶν καὶ περιελέτω ἀπ' ἐμοῦ τὸν θάνατον τοῦτον

18 ἐξῆλθεν δὲ μωυσῆς ἀπὸ φαραω καὶ ηὔξατο πρὸς τὸν θεόν

19 καὶ μετέβαλεν κύριος ἄνεμον ἀπὸ θαλάσσης σφοδρόν καὶ ἀνέλαβεν τὴν ἀκρίδα καὶ ἐνέβαλεν αὐτὴν εἰς τὴν ἐρυθρὰν θάλασσαν καὶ οὐχ ὑπελείφθη ἀκρὶς μία ἐν πάσῃ γῇ αἰγύπτου

20 καὶ ἐσκλήρυνεν κύριος τὴν καρδίαν φαραω καὶ οὐκ ἐξαπέστειλεν τοὺς υἱοὺς ισραηλ

21 εἶπεν δὲ κύριος πρὸς μωυσῆν ἔκτεινον τὴν χεῖρά σου εἰς τὸν οὐρανόν καὶ γενηθήτω σκότος ἐπὶ γῆν αἰγύπτου ψηλαφητὸν σκότος

22 ἐξέτεινεν δὲ μωυσῆς τὴν χεῖρα εἰς τὸν οὐρανόν καὶ ἐγένετο σκότος γνόφος θύελλα ἐπὶ πᾶσαν γῆν αἰγύπτου τρεῖς ἡμέρας

23 καὶ οὐκ εἶδεν οὐδεὶς τὸν ἀδελφὸν αὐτοῦ τρεῖς ἡμέρας καὶ οὐκ ἐξανέστη οὐδεὶς ἐκ τῆς κοίτης αὐτοῦ τρεῖς ἡμέρας πᾶσι δὲ τοῖς υἱοῖς ισραηλ ἦν φῶς ἐν πᾶσιν οἷς κατεγίνοντο

24 καὶ ἐκάλεσεν φαραω μωυσῆν καὶ ααρων λέγων βαδίζετε λατρεύσατε κυρίῳ τῷ θεῷ ὑμῶν πλὴν τῶν προβάτων καὶ τῶν βοῶν ὑπολίπεσθε καὶ ἡ ἀποσκευὴ ὑμῶν ἀποτρεχέτω μεθ' ὑμῶν

25 καὶ εἶπεν μωυσῆς ἀλλὰ καὶ σὺ δώσεις ἡμῖν ὁλοκαυτώματα καὶ θυσίας ἃ ποιήσομεν κυρίῳ τῷ θεῷ ἡμῶν

26 καὶ τὰ κτήνη ἡμῶν πορεύσεται μεθ' ἡμῶν καὶ οὐχ ὑπολειψόμεθα ὁπλήν ἀπ' αὐτῶν γὰρ λημψόμεθα λατρεῦσαι κυρίῳ τῷ θεῷ ἡμῶν ἡμεῖς δὲ οὐκ οἴδαμεν τί λατρεύσωμεν κυρίῳ τῷ θεῷ ἡμῶν ἕως τοῦ ἐλθεῖν ἡμᾶς ἐκεῖ

27 ἐσκλήρυνεν δὲ κύριος τὴν καρδίαν φαραω καὶ οὐκ ἐβουλήθη ἐξαποστεῖλαι αὐτούς

28 καὶ λέγει φαραω ἄπελθε ἀπ' ἐμοῦ πρόσεχε σεαυτῷ ἔτι προσθεῖναι ἰδεῖν μου τὸ πρόσωπον ᾗ δ' ἂν ἡμέρᾳ ὀφθῇς μοι ἀποθανῇ

29 λέγει δὲ μωυσῆς εἴρηκας οὐκέτι ὀφθήσομαί σοι εἰς πρόσωπον

   

来自斯威登堡的著作

 

Arcana Coelestia#7668

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7668. 'Go now, you young men, and serve Jehovah' means that those guided by truths that have been corroborated will be left alone, in order that they may worship the Lord. This is clear from the meaning of the command 'go' as the intimation that they will be left alone, as above in 7658; from the meaning of 'young men' as corroborated truths, dealt with below; and from the meaning of 'serving Jehovah' as worshipping the Lord, as above in 7654, 7664. The reason why 'young men' means those guided by truths that have been corroborated is that by sons, boys, young men, men, and old men' are meant aspects of intelligence and wisdom in their true order. Such aspects instead of those male persons are understood in heaven; for those in heaven possess spiritual ideas which are such that images from the purely natural order or the world cannot enter them without being instantly sloughed off and transformed into the kinds of images that are more in keeping with the wisdom of heaven and with angelic thought. This is why 'sons, boys, young men, men, and old men' cannot in the spiritual sense mean those male persons, only corresponding spiritual realities, which are aspects of intelligence and wisdom. The fact that these are meant is plainly evident from the internal sense of the places in the Word where they are mentioned.

[2] In the Word 'young men' is used to mean those who have intelligence, or - on the level of abstract ideas on which angels think - intelligence itself. And since intelligence is meant by them, so is firmly established truth since this belongs to intelligence. Also the expression which is used here in the original language to denote young men is derived from strength and power, which truth receives from good, and so which firmly established truth receives. And this name is therefore applied to the Lord in Zechariah,

O sword, rise up against My shepherd, and against the (young) man, My neighbour. Strike the shepherd, and the sheep are scattered. Zechariah 13:7.

These words were spoken in reference to the Lord, see Matthew 26:31. And also in Jeremiah,

How long do you wander around, O estranged daughter? Jehovah has created a new thing on the earth, a woman has surrounded a (young) man. Jeremiah 31:22.

[3] Another word for 'young men in the original language stands for intelligence, and so for the truth that belongs to it, in Amos,

I have sent the pestilence upon you in the way of Egypt, I have killed your young men with the sword, along with captured horses. 1 Amos 4:10.

'The way of Egypt' stands for perverted factual knowledge, young men who have been killed' for truths which have as a result been destroyed, and 'captured horses' for an understanding that has been led into error.

[4] In the same prophet,

They will wander from sea to sea, and from the north even to the east; they will run to and fro to seek the Word of Jehovah, and will not find it. On that day the beautiful virgins and the young men will faint from thirst. Amos 8:12-13.

'The beautiful virgins' stands for the affection for truth, 'the young men' for intelligence, and 'fainting from thirst' for being deprived of truth; and this is why it says 'they will run to and fro to seek the Word of Jehovah, and will not find it'. The fact that neither beautiful virgins, nor young men, nor fainting because of thirst are meant here is self-evident.

In Jeremiah,

Death has come up through our windows, it has entered our palaces, cutting off the young child from the street, young men from the lanes. Jeremiah 9:11.

In the same prophet,

How is the city of glory not forsaken, the city of My joy? Therefore her young men will fall in her streets. Jeremiah 49:25-26; 50:30.

In the same prophet,

Hear now, all peoples, see my sorrow; my virgins and my young men have gone into captivity. Lamentations 1:18.

In these places 'young men' stands for the truths that belong to intelligence.

脚注:

1. literally, the captivity of horses

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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