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Ezekielis第37章

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1 Viešpaties ranka palietė mane ir Viešpats nuvedė mane dvasioje į lauką, pilną kaulų.

2 Jis vedžiojo mane tarp jų. Sausų kaulų tame lauke buvo labai daug.

3 Tada Jis paklausė manęs: “Žmogaus sūnau, ar gali šitie kaulai atgyti?” Aš atsakiau: “Viešpatie Dieve, Tu tai žinai”.

4 Jis sakė man: “Pranašauk šitiems kaulams ir sakyk: ‘Sudžiūvę kaulai, išgirskite Viešpaties žodį’.

5 Viešpats Dievas taip sako šitiems kaulams: ‘Aš įkvėpsiu į jus dvasią, ir jūs atgysite!

6 Aš duosiu jums gyslas, užauginsiu mėsą, apvilksiu oda. Tada jūs žinosite, kad Aš esu Viešpats’ ”.

7 Aš pranašavau, kaip Jis man įsakė. Pranašaujant pasigirdo garsas, ir pamačiau kaulus judant; jie artėjo vienas prie kito.

8 Aš žiūrėjau: ant jų atsirado gyslos, jie apaugo mėsa, ir oda apdengė juos. Bet dvasios nebuvo juose.

9 Viešpats sakė man: “Žmogaus sūnau, pranašauk dvasiai ir sakyk: ‘Taip sako Viešpats Dievas: ‘Ateik, dvasia, iš keturių šalių ir padvelk ant užmuštųjų, kad jie atgytų’ ”.

10 Aš pranašavau, kaip Jis man įsakė. Dvasia įėjo į juos, jie atgijo ir atsistojo ant kojų nepaprastai didelis būrys.

11 Tada Viešpats sakė man: “Žmogaus sūnau, šitie kaulai yra Izraelis. Jis sako: ‘Mūsų kaulai išdžiūvo, nebetekome vilties ir esame užmiršti’.

12 Pranašauk ir sakyk jiems: ‘Taip sako Viešpats Dievas: ‘Aš atversiu jūsų kapus ir jus, mano tautą, išvesiu iš jų ir parvesiu į Izraelio kraštą.

13 Ir jūs žinosite, kad Aš esu Viešpats, mano tauta, kai atversiu jūsų kapus ir išvesiu jus iš jų.

14 Aš įdėsiu į jus savo dvasią, ir jūs būsite gyvi. Aš parvesiu jus į jūsų kraštą. Tada jūs žinosite, kad Aš, Viešpats, tai kalbėjau ir įvykdžiau,­sako Viešpats’ ”.

15 Viešpats kalbėjo man:

16 “Žmogaus sūnau, imk lazdą ir užrašyk ant jos: ‘Judui ir Izraelio vaikams, jo sąjungininkams’. Po to imk kitą lazdą ir užrašyk ant jos: ‘Juozapui’. Tai Efraimo ir visų Izraelio vaikų, jo sąjungininkų, lazda.

17 Tada sujunk jas, ir jos taps viena tavo rankoje.

18 Kai tavo tautos žmonės sakys: ‘Paaiškink mums, ką tai reiškia’,

19 atsakyk jiems, kad Aš, Viešpats Dievas, taip sakau: ‘Juozapo lazdą, kuri yra Efraimo rankoje, ir Izraelio gimines, jo sąjungininkes, Aš sujungsiu su Judo lazda ir padarysiu viena savo rankoje’.

20 Kai tas lazdas, ant kurių užrašei, laikysi savo rankoje jų akivaizdoje,

21 sakyk jiems, kad Aš, Viešpats Dievas, sakau: ‘Aš surinksiu izraelitus iš visų tautų ir parvesiu juos į jų kraštą.

22 Aš padarysiu iš jų vieną tautą Izraelio kalnuose. Vienas karalius viešpataus jiems visiems: jie nebebus dvi tautos ir nebesuskils į dvi karalystes.

23 Jie nebegarbins stabų ir jais nesusiteps. Aš apvalysiu ir išgelbėsiu juos iš jų nuodėmių bei nusikaltimų. Jie bus mano tauta, ir Aš būsiu jų Dievas.

24 Mano tarnas Dovydas bus jų karalius, ir jie turės vieną ganytoją. Jie laikysis mano sprendimų ir vykdys mano nuostatus.

25 Jie gyvens krašte, kuriame gyveno jų tėvai, kurį Aš daviau savo tarnui Jokūbui. Jie, jų vaikai ir vaikų vaikai liks gyventi ten. Mano tarnas Dovydas bus jų kunigaikštis amžinai.

26 Aš sudarysiu su jais taikos sandorą, kuri bus amžina. Aš juos įkurdinsiu ir padauginsiu, savo šventyklą amžiams pastatysiu tarp jų.

27 Aš gyvensiu tarp jų ir būsiu jų Dievas, o jie bus mano tauta.

28 Kai Aš atstatysiu amžiams savo šventyklą tarp jų, tautos žinos, kad Aš, Viešpats, pašventinau Izraelį’ ”.

   

来自斯威登堡的著作

 

Apocalypse Explained#946

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946. Because thy judgments have been made manifest. That this signifies that Divine truths are revealed to them, is evident from the signification of judgments, as denoting Divine truths, of which we shall speak presently; and from the signification of being manifested, as denoting to be revealed. That Divine truths are revealed at the end of the church, and that they have been revealed, will be shown in what follows in this chapter, because the subject there treated of is concerning them.

The reason why judgments signify Divine truths is, that the laws of government in the Lord's spiritual kingdom are called judgments; but the laws of government in the Lord's celestial kingdom are called justice. For the laws of government in the Lord's spiritual kingdom are laws from Divine truth, whereas the laws of government in the Lord's celestial kingdom are laws from Divine Good. This is why judgment and justice are mentioned in the following passages in the Word.

In Isaiah:

"There shall be no end to peace upon the throne of David, to establish it, and to uphold it in judgment and justice from now and for ever" (9:7).

This speaks of the Lord and His kingdom. His spiritual kingdom is signified by the throne of David; and because this kingdom is in Divine truths from the Divine Good, it is said, in "judgment and justice."

In Jeremiah:

"I will raise up to David a just shoot, and he shall reign a king, and he shall act intelligently, and shall execute judgment and justice" (23:5).

These words also are spoken of the Lord, and of His spiritual kingdom. And since this kingdom is in Divine truths from the Divine Good, it is said that He shall reign a King, and shall act intelligently, and that He shall execute judgment and justice. The Lord is called King from Divine truth. And whereas Divine truth is also Divine intelligence, it is said that He shall act intelligently. And because Divine truth is from the Divine Good, it is said that He shall execute judgment and justice.

[2] In Isaiah:

"Jehovah shall be exalted; for he dwelleth on high; he hath filled Zion with judgment and justice" (33:5).

By Zion is meant heaven and the church, where the Lord reigns by Divine truth. And because all Divine truth is from Divine Good, it is said, "He hath filled Zion with judgment and justice."

In Jeremiah:

"I Jehovah, doing justice and judgment in the earth; for in these I am well pleased" (9:24).

Here also by judgment and justice is signified Divine truth from the Divine Good.

In Isaiah:

"They shall ask of me the judgments of justice; they shall desire to draw near unto God" (58:2).

The judgments of justice are Divine truths from the Divine Good. Similarly judgment and justice; for the spiritual sense conjoins those things the sense of the letter separates.

In Hosea:

"I will betroth thee to me for ever; and I will betroth thee to me in justice and judgment, and in mercy and in truth" (2:19, 20).

The subject there treated of is the celestial kingdom of the Lord, which consists of those who are in love to the Lord. And because the Lord's conjunction with them is comparatively like the conjunction of a husband with a wife - for the good of love so conjoins - therefore it is said, I will betroth thee to me in justice and judgment. And justice is mentioned in the first place, and judgment in the second, because those who are in the good of love to the Lord are also in truths; for they see them from good. Because justice is said of good, and judgment of truth, therefore it is also said, in mercy and in truth; mercy being also said of good, because it is of love.

[3] In David:

"Jehovah is in the heavens; thy justice as the mountains of God, and thy judgments as a great abyss" (Psalm 36:5, 6).

Justice is said of Divine Good, therefore it is compared to the mountains of God; for by mountains of God are signified the goods of love; see above (n. 405, 510, 850). And judgments are said of Divine truths, therefore they are compared to a great abyss; for by a great abyss is signified Divine truth. From these things it is now evident that by judgments are signified Divine truths.

[4] In many passages in the Word, judgments, precepts, and statutes are mentioned. And by judgments are there signified civil laws; by precepts the laws of spiritual life; and by statutes the laws of worship. That by judgments are signified civil laws, is clear from Exodus (Exodus 21, 22, 23), where the things that are there commanded are called judgments; because from them judgments were given by judges in the gates of the city. But still they signify Divine truths, such as are in the Lord's spiritual kingdom in the heavens, for they contain them in the spiritual sense, as is evident from the explanation in Arcana Coelestia (n. 8971-9103, 9124-9231, 9247-9348).

That the laws with the sons of Israel were called judgments, precepts, and statutes, is clear from the following passages:-

In Moses:

"I will speak unto thee all the precepts, the statutes, and the judgments, which thou shalt teach them, that they may do them" (Deuteronomy 5:31).

In the same:

"These are the precepts, the statutes, and the judgments, which Jehovah your God commanded to teach you" (Deuteronomy 6:1).

In the same:

"Therefore, thou shalt keep the precepts, the statutes, and the judgments, which I command thee this day, to do them" (Deuteronomy 7:11).

In David:

"If his sons forsake my law and walk not in my judgments; if they profane my statutes, and keep not my precepts, I will visit their prevarication with a rod" (Psalm 89:30-32),

besides frequently elsewhere:

As Leviticus 18:5; 19:37; 20:22; 25:18; 26:15; Deuteronomy 4:1; 5:1, 6, 7; 17:19; 26:17; Ezekiel 5:6, 7; 11:12, 20; 18:9; 20:11, 13, 25; 37:24.

By precepts in these passages are meant the laws of life, especially those in the Decalogue, which are therefore called the Ten Precepts. But by the statutes are meant the laws of worship, which principally related to sacrifices, and the ministry of holy things. And by judgments are meant civil laws, which, because representative of spiritual laws, were therefore significative of Divine truths, such as those in the Lord's spiritual kingdom in the heavens.

Continuation:-

[5] When, therefore, a man shuns and turns away from evils as sins, and is raised into heaven by the Lord, it follows that he is no longer in his proprium, but in the Lord, and that consequently he thinks and wills goods. Now because a man thinks and wills, so also does he act; for every action of a man proceeds from the thought of his will, therefore again it follows, that when a man shuns and turns away from evils, he does goods, not from himself, but from the Lord. Therefore to shun evils is to do goods. The goods which a man then does are meant by good works; and good works in their whole extent are meant by charity.

Because a man cannot be reformed unless he thinks, wills, and acts as of himself, that which he does as of himself is conjoined to him, and remains with him. Because that which a man does as of himself receives no life, but flows through like ether, therefore the Lord wills that a man should not only shun and turn away from evils as of himself, but should also think, will, and act as of himself, yet still acknowledge in heart, that all these things are from the Lord. This he will acknowledge because it is the truth.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.