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Išėjimas第31章

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1 Ir Viešpats kalbėjo Mozei:

2 “Aš pašaukiau vardu Hūro sūnaus Ūrio sūnų Becalelį iš Judo giminės

3 ir jį pripildžiau Dievo dvasios, išminties, sumanumo, pažinimo ir amato išmanymo,

4 kad sugebėtų viską padaryti iš aukso, sidabro, vario,

5 brangių akmenų ir medžio.

6 Daviau jam padėjėją Ahisamako sūnų Oholiabą iš Dano giminės; kiekvienam daviau išmintį padaryti viską, apie ką tau kalbėjau.

7 Jie padarys Susitikimo palapinę, Liudijimo skrynią, jos dangtį ir visus palapinės reikmenis:

8 stalą su jo priedais, gryno aukso žvakidę su jos priedais, aukurus smilkymui

9 ir deginamosioms aukoms bei visus jų reikmenis, praustuvę su jos stovu,

10 tarnavimo apdarus ir šventus drabužius kunigui Aaronui ir jo sūnums, kad būtų man kunigais,

11 patepimo aliejų, kvepiančius smilkalus šventyklai­viską, ką tau įsakiau, jie padarys”.

12 Viešpats toliau kalbėjo Mozei:

13 “Kalbėk izraelitams: ‘Privalote laikytis sabato, nes tai yra ženklas tarp manęs ir jūsų kartų kartoms, kad žinotumėte, jog Aš esu Viešpats, kuris jus pašventinu.

14 Laikykitės sabato, nes jis šventas; kas jį suterš, turi mirti. Kas dirbs tą dieną, bus išnaikintas iš savo tautos.

15 Šešias dienas dirbsite, o septintoji diena yra sabatas­poilsis, pašvęstas Viešpačiui. Kiekvienas, kuris dirbs sabato dieną, turi mirti.

16 Izraelitai privalo laikytis sabato per visas savo kartas kaip amžinos sandoros

17 tarp manęs ir Izraelio vaikų. Nes Viešpats per šešias dienas sukūrė dangų ir žemę, o septintąją dieną ilsėjosi ir atsigaivino’ ”.

18 Baigęs kalbėti, Viešpats davė Mozei ant Sinajaus kalno dvi akmenines liudijimo plokštes, parašytas Dievo pirštu.

   

来自斯威登堡的著作

 

Apocalypse Revealed#555

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555. "And they overcame it by the blood of the Lamb and by the word of their testimony." (12:11) This symbolizes victory gained by the Divine truth of the Word and thus by an acknowledgment that the Lord is God of heaven and earth and that the Ten Commandments are commandments for life in accordance with which a person should live.

It may be seen in no. 379 above that the blood of the Lamb is the Divine truth emanating from the Lord, which is the Divine truth of the Word; in nos. 6, 16 above, that the testimony is Divine truth; and in nos. 490, 506, that it is in particular these two tenets, that the Lord is God of heaven and earth, and that the Ten Commandments are commandments to be lived. The Ten Commandments are also accordingly called the testimony in Exodus 25:22; 31:7, 18; 32:15, Leviticus 16:13, Numbers 17:4, Psalms 78:5; 132:12.

People caught up in faith alone today believe that the blood of the Lamb refers to the Lord's suffering of the cross, principally because they make the Lord's suffering of the cross the chief tenet of their dogma, saying that by this He took upon Himself the condemnation of the Law, made satisfaction to the Father, and reconciled to Him the human race, and so on.

But that is not the case. Rather the Lord came into the world to conquer the hells and glorify His humanity, and His suffering of the cross was the last battle by which He completely overcame the hells and completely glorified His humanity, as may be seen in The Doctrine of the New Jerusalem Regarding the Lord, nos. 12-14.

Consequently it can be seen that the blood of the Lamb does not mean here the suffering of the cross as maintained by current dogma.

That the blood of the Lamb means the Divine truth emanating from the Lord, which is the Divine truth of the Word, can be seen from the fact that the Lord embodies the Word, and that because He embodies the Word, the Divine truth in it is His blood, and the Divine goodness in it His body.

This may be clearly shown by asking whether everyone does not embody his own goodness and his own truth. And because goodness is a matter of the will, and truth a matter of the intellect, whether everyone does not embody his own will and his own intellect. What else constitutes the person? Is not a person in essence these two entities? The Lord, however, is goodness itself and truth itself, or Divine good and Divine truth, and these two also constitute the Word.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.