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창세기第7章

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1 여호와께서 노아에게 이르시되 너와 네 온 집은 방주로 들어가라 네가 이 세대에 내 앞에서 의로움을 내가 보았음이니라 !

2 너는 모든 정결한 짐승은 암수 일곱씩 부정한 것은 암수 둘씩을 네게로 취하며

3 공중의 새도 암수 일곱씩을 취하여 그 씨를 온 지면에 유전케하라

4 지금부터 칠일이면 내가 사십 주야를 땅에 비를 내려 나의 지은 모든 생물을 지면에서 쓸어 버리리라

5 노아가 여호와께서 자기에게 명하신 대로 다 준행하였더라 !

6 홍수가 땅에 있을 때에 노아가 육백세라

7 노아가 아들들과 아내와 자부들과 함께 홍수를 피하여 방주에 들어갔고

8 정결한 짐승과 부정한 짐승과 새와 땅에 기는 모든 것이

9 하나님이 노아에게 명하신 대로 암수 둘씩 노아에게 나아와 방주로 들어갔더니

10 칠일 후에 홍수가 땅에 덮이니

11 노아 육백세 되던 해 이월 곧 그 달 십 칠일이라 그날에 큰 깊음의 샘들이 터지며 하늘의 창들이 열려

12 사십 주야를 비가 땅에 쏟아졌더라

13 곧 그 날에 노아와 그의 아들 셈, 함, 야벳과 노아의 처와 세 자부가 다 방주로 들어갔고

14 그들과 모든 들짐승이 그 종류대로, 모든 육축이 그 종류대로, 땅에 기는 모든 것이 그 종류대로, 모든 새 곧 각양의 새가 그 종류대로

15 무릇 기식이 있는 육체가 둘씩 노아에게 나아와 방주로 들어갔으니

16 들어간 것들은 모든 것의 암,수라 하나님이 그에게 명하신대로 들어가매 여호와께서 그를 닫아 넣으시니라

17 홍수가 땅에 사십일을 있었는지라 물이 많아져 방주가 땅에서 올랐고

18 물이 더 많아져 땅에 창일하매 방주가 물 위에 떠 다녔으며

19 물이 땅에 더욱 창일하매 천하에 높은 산이 다 덮였더니

20 물이 불어서 십오 규빗이 오르매 산들이 덮인지라

21 땅위에 움직이는 생물이 다 죽었으니 곧 새와 육축과 들짐승과 땅에 기는 모든 것과 모든 사람이라

22 육지에 있어 코로 생물의 기식을 호흡하는 것은 다 죽었더라

23 지면의 모든 생물을 쓸어버리시니 곧 사람과 짐승과 기는 것과 공중의 새까지라 이들은 땅에서 쓸어버림을 당하였으되 홀로 노아와 그와 함께 방주에 있던 자만 남았더라

24 물이 일백 오십일을 땅에 창일하였더라

   

来自斯威登堡的著作

 

Arcana Coelestia#751

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751. Since the subject here is the temptation of the member of the new Church called Noah, and since few, if any, know what temptations are, because nowadays few people undergo such temptations - and those who do are not aware of anything other than the feeling that it is something within them which is suffering in this way - let a brief explanation be given. There are evil spirits who at that time activate a person's falsities and evils, as has been stated. Indeed they draw out of his memory whatever he has thought and carried out since early childhood. Evil spirits can do this so cleverly and wickedly as to defy description. But the angels who are with him draw out his goods and truths, and in this way defend him. This conflict is what the person feels and perceives in himself and is what causes the sting and torment of conscience.

[2] There are two kinds of temptation, the first involving things of the understanding, the second those of the will. When a person's temptation involves those of the understanding, evil spirits activate only the evil deeds he has carried out, which are meant here by 'unclean beasts'. And with these they accuse and condemn. They even activate his good deeds as well, which are also meant here by the 'clean beasts'; but these they corrupt in a thousand ways. At the same time they also activate his thoughts, which are also meant here by 'bird', and in addition they activate the things meant here by 'things creeping over the ground'. This kind of temptation however is mild and is perceived only through the recollection of such experiences, and a kind of mental anguish resulting from this.

[3] When however someone's temptation involves things of the will, it is not so much his deeds and thoughts that are activated. Instead there are evil genii, as evil spirits of this type may be called, who inflame him with the evil desires and the foul loves in which he is steeped, and in this way direct their attack through the person's very desires. They do this so wickedly and secretly that one cannot possibly believe it is they who are doing it. In fact they worm their way in no time at all into the life of his desires, and almost instantaneously twist and convert the affection for good and truth into the affection for evil and falsity. They act in such a way that the individual inevitably thinks that these things come from himself and flow forth of his own free will. This kind of temptation is very severe, and is felt as inward pain and burning torment. This subject is dealt with later on. I have been allowed from much experience to know and realize that this is true, and to know also when evil spirits or genii were flowing in and overwhelming, and from where, who they were and how they did it. In the Lord's Divine mercy these experiences will be described in detail later on.

  
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Thanks to the Swedenborg Society for the permission to use this translation.