圣经文本

 

Genesis第49章

学习

   

1 And Jacob called unto his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days.

2 Gather yourselves together, and hear, ye sons of Jacob; and hearken unto Israel your father.

3 Reuben, thou art my firstborn, my might, and the beginning of my strength, the excellency of dignity, and the excellency of power:

4 Unstable as water, thou shalt not excel; because thou wentest up to thy father's bed; then defiledst thou it: he went up to my couch.

5 Simeon and Levi are brethren; instruments of cruelty are in their habitations.

6 O my soul, come not thou into their secret; unto their assembly, mine honour, be not thou united: for in their anger they slew a man, and in their selfwill they digged down a wall.

7 Cursed be their anger, for it was fierce; and their wrath, for it was cruel: I will divide them in Jacob, and scatter them in Israel.

8 Judah, thou art he whom thy brethren shall praise: thy hand shall be in the neck of thine enemies; thy father's children shall bow down before thee.

9 Judah is a lion's whelp: from the prey, my son, thou art gone up: he stooped down, he couched as a lion, and as an old lion; who shall rouse him up?

10 The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.

11 Binding his foal unto the vine, and his ass's colt unto the choice vine; he washed his garments in wine, and his clothes in the blood of grapes:

12 His eyes shall be red with wine, and his teeth white with milk.

13 Zebulun shall dwell at the haven of the sea; and he shall be for an haven of ships; and his border shall be unto Zidon.

14 Issachar is a strong ass couching down between two burdens:

15 And he saw that rest was good, and the land that it was pleasant; and bowed his shoulder to bear, and became a servant unto tribute.

16 Dan shall judge his people, as one of the tribes of Israel.

17 Dan shall be a serpent by the way, an adder in the path, that biteth the horse heels, so that his rider shall fall backward.

18 I have waited for thy salvation, O LORD.

19 Gad, a troop shall overcome him: but he shall overcome at the last.

20 Out of Asher his bread shall be fat, and he shall yield royal dainties.

21 Naphtali is a hind let loose: he giveth goodly words.

22 Joseph is a fruitful bough, even a fruitful bough by a well; whose branches run over the wall:

23 The archers have sorely grieved him, and shot at him, and hated him:

24 But his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob; (from thence is the shepherd, the stone of Israel:)

25 Even by the God of thy father, who shall help thee; and by the Almighty, who shall bless thee with blessings of heaven above, blessings of the deep that lieth under, blessings of the breasts, and of the womb:

26 The blessings of thy father have prevailed above the blessings of my progenitors unto the utmost bound of the everlasting hills: they shall be on the head of Joseph, and on the crown of the head of him that was separate from his brethren.

27 Benjamin shall ravin as a wolf: in the morning he shall devour the prey, and at night he shall divide the spoil.

28 All these are the twelve tribes of Israel: and this is it that their father spake unto them, and blessed them; every one according to his blessing he blessed them.

29 And he charged them, and said unto them, I am to be gathered unto my people: bury me with my fathers in the cave that is in the field of Ephron the Hittite,

30 In the cave that is in the field of Machpelah, which is before Mamre, in the land of Canaan, which Abraham bought with the field of Ephron the Hittite for a possession of a buryingplace.

31 There they buried Abraham and Sarah his wife; there they buried Isaac and Rebekah his wife; and there I buried Leah.

32 The purchase of the field and of the cave that is therein was from the children of Heth.

33 And when Jacob had made an end of commanding his sons, he gathered up his feet into the bed, and yielded up the ghost, and was gathered unto his people.

   

来自斯威登堡的著作

 

Arcana Coelestia#4502

学习本章节

  
/10837  
  

4502. 'And they took Dinah from Shechem's house, and went away' means that they took away the affection for truth. This is clear from the representation of 'Dinah' as the affection for truth, dealt with above in 4498. The meaning according to the internal proximate sense is that they took away the affection for truth from those who were part of the remnants of the Most Ancient Church, for the phrase 'from Shechem's house' is used and by 'Shechem's house' is meant the good of truth of that Church. But as the subject here is the utter destruction of truth and good among those descended from Jacob, who are meant here by Jacob's sons, and as every detail mentioned has a specific application to the particular subject that is under discussion, 'Shechem's house' therefore means here simply the good of truth, like that which had existed with the member of the Most Ancient Church. Thus the meaning is that this good was wiped out among the nation descended from Jacob. For in the internal sense of the Word every expression or name means some aspect of the subject to which it belongs. At the same time the extinction of good and truth among Hamor and Shechem and his family is meant, because they accepted external usages, as shown in 4493.

[2] The truth of what has been explained so far regarding Simeon and Levi becomes clear from the prophetical utterances of Jacob before he died, where the following occurs,

Simeon and Levi are brothers; instruments of violence are their swords. Into their secret place let my soul not come; in their congregation let not my glory be united; for in their anger they killed a man, in their pleasure they hamstrung an ox. Cursed be their anger, for it is fierce, and their fury, for it is severe. I will divide them in Jacob, and will scatter them in Israel. Genesis 49:5-7.

'Simeon and Levi' means the truth of faith which among the descendants of Jacob was turned into falsity, and the good of charity into evil, as above in 4499, 4500. They are called 'brothers' because good is the brother of truth, or charity is the brother of faith, 4498. 'Instruments of violence are their swords' means that falsities and evils did violence to truths and goods, 4499. 'Into their secret place let my soul not come, in their congregation let not my glory be united' means severance as regards life and doctrine, for in the Word 'soul' is used to refer to life, 1000, 1040, 1742, 3299, and 'glory' to doctrine. 'For in their anger they killed a man, in their pleasure they hamstrung an ox' means that with evil intent they annihilated the truth of the Church and the good of the Church, 'a man' meaning the truth of the Church, 3134, and 'an ox' its good, 2180, 2566, 2781. 'Cursed be their anger, for it is fierce, and their fury, for it is severe' means the punishment incurred for turning away from truth and good - 'cursing' meaning turning oneself away and also being punished on that account, 245, 379, 1423, 3530, 3584, while anger means the departure from good, and 'fury' the departure from truth, 357, 3614. 'I will divide them in Jacob, and will scatter them in Israel' means that goods and truths will exist no longer within either the external or the internal aspect of their Church - 'dividing' and 'scattering' meaning separating and completely removing from them, 4424, 'Jacob' being the external aspect of the Church and 'Israel' the internal, 4286.

[3] These things are said about Simeon and Levi in this prophetical utterance because those two mean in general the truth and good of the Church, and when these cease to exist, and more so when falsities and evils take their place, the Church has been wiped out. Nothing other than this is contained in these prophetical words, as may be seen from the fact that neither the tribe of Simeon nor the tribe of Levi was cursed more than any other tribe. For the tribe of Levi was selected for the priesthood, and the tribe of Simeon existed as one of the rest of the tribes of Israel.

  
/10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.