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Ezekiel第48章

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1 Now these are the names of the tribes. From the north end to the coast of the way of Hethlon, as one goeth to Hamath, Hazar-enan, the border of Damascus northward, to the coast of Hamath; for these are his sides east and west; a portion for Dan.

2 And by the border of Dan, from the east side unto the west side, a portion for Asher.

3 And by the border of Asher, from the east side even unto the west side, a portion for Naphtali.

4 And by the border of Naphtali, from the east side unto the west side, a portion for Manasseh.

5 And by the border of Manasseh, from the east side unto the west side, a portion for Ephraim.

6 And by the border of Ephraim, from the east side even unto the west side, a portion for Reuben.

7 And by the border of Reuben, from the east side unto the west side, a portion for Judah.

8 And by the border of Judah, from the east side unto the west side, shall be the offering which ye shall offer of five and twenty thousand reeds in breadth, and in length as one of the other parts, from the east side unto the west side: and the sanctuary shall be in the midst of it.

9 The oblation that ye shall offer unto the LORD shall be of five and twenty thousand in length, and of ten thousand in breadth.

10 And for them, even for the priests, shall be this holy oblation; toward the north five and twenty thousand in length, and toward the west ten thousand in breadth, and toward the east ten thousand in breadth, and toward the south five and twenty thousand in length: and the sanctuary of the LORD shall be in the midst thereof.

11 It shall be for the priests that are sanctified of the sons of Zadok; which have kept my charge, which went not astray when the children of Israel went astray, as the Levites went astray.

12 And this oblation of the land that is offered shall be unto them a thing most holy by the border of the Levites.

13 And over against the border of the priests the Levites shall have five and twenty thousand in length, and ten thousand in breadth: all the length shall be five and twenty thousand, and the breadth ten thousand.

14 And they shall not sell of it, neither exchange, nor alienate the firstfruits of the land: for it is holy unto the LORD.

15 And the five thousand, that are left in the breadth over against the five and twenty thousand, shall be a profane place for the city, for dwelling, and for suburbs: and the city shall be in the midst thereof.

16 And these shall be the measures thereof; the north side four thousand and five hundred, and the south side four thousand and five hundred, and on the east side four thousand and five hundred, and the west side four thousand and five hundred.

17 And the suburbs of the city shall be toward the north two hundred and fifty, and toward the south two hundred and fifty, and toward the east two hundred and fifty, and toward the west two hundred and fifty.

18 And the residue in length over against the oblation of the holy portion shall be ten thousand eastward, and ten thousand westward: and it shall be over against the oblation of the holy portion; and the increase thereof shall be for food unto them that serve the city.

19 And they that serve the city shall serve it out of all the tribes of Israel.

20 All the oblation shall be five and twenty thousand by five and twenty thousand: ye shall offer the holy oblation foursquare, with the possession of the city.

21 And the residue shall be for the prince, on the one side and on the other of the holy oblation, and of the possession of the city, over against the five and twenty thousand of the oblation toward the east border, and westward over against the five and twenty thousand toward the west border, over against the portions for the prince: and it shall be the holy oblation; and the sanctuary of the house shall be in the midst thereof.

22 Moreover from the possession of the Levites, and from the possession of the city, being in the midst of that which is the prince's, between the border of Judah and the border of Benjamin, shall be for the prince.

23 As for the rest of the tribes, from the east side unto the west side, Benjamin shall have a portion.

24 And by the border of Benjamin, from the east side unto the west side, Simeon shall have a portion.

25 And by the border of Simeon, from the east side unto the west side, Issachar a portion.

26 And by the border of Issachar, from the east side unto the west side, Zebulun a portion.

27 And by the border of Zebulun, from the east side unto the west side, Gad a portion.

28 And by the border of Gad, at the south side southward, the border shall be even from Tamar unto the waters of strife in Kadesh, and to the river toward the great sea.

29 This is the land which ye shall divide by lot unto the tribes of Israel for inheritance, and these are their portions, saith the Lord GOD.

30 And these are the goings out of the city on the north side, four thousand and five hundred measures.

31 And the gates of the city shall be after the names of the tribes of Israel: three gates northward; one gate of Reuben, one gate of Judah, one gate of Levi.

32 And at the east side four thousand and five hundred: and three gates; and one gate of Joseph, one gate of Benjamin, one gate of Dan.

33 And at the south side four thousand and five hundred measures: and three gates; one gate of Simeon, one gate of Issachar, one gate of Zebulun.

34 At the west side four thousand and five hundred, with their three gates; one gate of Gad, one gate of Asher, one gate of Naphtali.

35 It was round about eighteen thousand measures: and the name of the city from that day shall be, The LORD is there.

   

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Apocalypse Revealed#191

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191. "'I will make him a pillar in the temple of My God.'" This symbolically means that the truths they possess, springing from goodness derived from the Lord, sustain the Lord's church in heaven.

A temple symbolizes the church, and the temple of My God symbolizes the Lord's church in heaven. It is apparent from this that a pillar symbolizes what sustains and stabilizes the church, and that is the Divine truth in the Word.

In the highest sense, a temple symbolizes the Lord in respect to His Divine humanity, particularly in respect to Divine truth. In a representative sense, however, a temple symbolizes the Lord's church in heaven, and so also the Lord's church in the world.

That a temple in the highest sense symbolizes the Lord in respect to His Divine humanity, and particularly in respect to Divine truth, is apparent from the following passages:

(Jesus said to the Jews,) "Destroy this temple, and in three days I will raise it up." ...He was speaking of the temple of His body. (John 2:19, 21)

I saw no temple in (the New Jerusalem), for the Lord God Almighty and the Lamb are its temple. (Revelation 21:22)

Behold..., the Lord, whom you seek, will suddenly come to His temple, and the messenger of the covenant, whom you desire. (Malachi 3:1)

I will bow myself toward Your holy temple... (Psalms 138:2)

...I will look again toward Your holy temple... And my prayer went to You, to Your holy temple. (Jonah 2:4, 7)

Jehovah is in His holy temple. (Habakkuk 2:20)

The holy temple of Jehovah or of the Lord is His Divine humanity, for it is to this that people bow, look to, and pray, and not to the temple merely, as the temple is not, in itself, holy. It is called a holy temple, because holiness is predicated of Divine truth (no. 173).

"The temple that sanctifies the gold" in Matthew 23:16-17 means nothing else than the Lord's Divine humanity.

[2] That a temple in a representative sense symbolizes the Lord's church in heaven, is apparent from the following passages:

(The) voice (of Jehovah) from the temple...! (Isaiah 66:6)

...a loud voice came out of the temple of heaven... (Revelation 16:17)

The temple of God was opened in heaven, and the ark of His covenant was seen in His temple. (Revelation 11:19)

...the temple of the tabernacle of the testimony in heaven was opened. And out of the temple came the seven angels... And the temple was filled with smoke from the glory of God... (Revelation 15:5-6, 8)

I called upon Jehovah, and cried out to my God; He heard my voice from His temple... (Psalms 18:6)

I saw the Lord sitting on a throne, high and lofty, and His skirts filled the temple. (Isaiah 6:1)

[3] That a temple symbolizes the church in the world is apparent from these passages:

Our holy... temple... has become a conflagration... (Isaiah 64:11)

I will shake all nations..., that I may fill this house with glory... The glory of this latter house shall be greater than the former... (Haggai 2:7, 9)

The new temple in Ezekiel 40; 41; 42; 43; 44; 45; 46; 47; 48 describes a church to be established by the Lord. A church is also meant in Revelation 11:1 by the temple that the angel measured. So likewise elsewhere, as in Isaiah 44:28, Jeremiah 7:2-4, 9-11, Zechariah 8:9.

...the disciples (of Jesus) came up to show Him the buildings of the temple. And Jesus said to them, ."..Assuredly, I say to you, not one stone shall be left... upon another, that shall not be demolished." (Matthew 24:1-2)

The temple here symbolizes the church today; and its demolition means, symbolically, that not one stone would be left upon another. This symbolizes the end of that church, when not any truth would remain. For when the disciples spoke with the Lord about the temple, the Lord foretold the consecutive states of this church, even to its last one, or the end of the age; and the end of the age means the final period of the church, which is the one that exists today. This was represented by the destruction of that temple to its foundations.

[4] A temple has these three symbolic meanings, namely the Lord, the church in heaven, and the church in the world. Because these three are bound up together, they cannot be separated. Consequently one cannot be meant without the other. Therefore anyone who divorces the church in the world from the church in heaven, or the one or the other from the Lord, is without the truth.

The temple here means the church in heaven, because reference to the church in the world follows after this (no. 194).

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.