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Exodus第20章

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1 And God spake all these words, saying,

2 I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage.

3 Thou shalt have no other gods before me.

4 Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:

5 Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;

6 And shewing mercy unto thousands of them that love me, and keep my commandments.

7 Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.

8 Remember the sabbath day, to keep it holy.

9 Six days shalt thou labour, and do all thy work:

10 But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:

11 For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.

12 Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.

13 Thou shalt not kill.

14 Thou shalt not commit adultery.

15 Thou shalt not steal.

16 Thou shalt not bear false witness against thy neighbour.

17 Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's.

18 And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off.

19 And they said unto Moses, Speak thou with us, and we will hear: but let not God Speak with us, lest we die.

20 And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not.

21 And the people stood afar off, and Moses drew near unto the thick darkness where God was.

22 And the LORD said unto Moses, Thus thou shalt say unto the children of Israel, Ye have seen that I have talked with you from heaven.

23 Ye shall not make with me gods of silver, neither shall ye make unto you gods of gold.

24 An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt offerings, and thy peace offerings, thy sheep, and thine oxen: in all places where I record my name I will come unto thee, and I will bless thee.

25 And if thou wilt make me an altar of stone, thou shalt not build it of hewn stone: for if thou lift up thy tool upon it, thou hast polluted it.

26 Neither shalt thou go up by steps unto mine altar, that thy nakedness be not discovered thereon.

   

来自斯威登堡的著作

 

Arcana Coelestia#8862

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8862. The reason why 'the words which God spoke' means God's truths for those in heaven and for those on earth is that the Ten Commandments or Decalogue, and then the statutes, declared and commanded from Mount Sinai, are truths such as are intended not only for those who are on earth but also for those who are in heaven. All the words, that is, all the truths that come from the Lord are not merely for people in the world but also at the same time for angels; for they pass through heaven and thereby to earth. But they do not sound the same in heaven as they do on earth, because there they exist in a spiritual form, whereas on earth they exist in natural form. What they are like in their spiritual form compared with what they are in their natural form is clear from the internal sense and the external sense of the particular things in the Word. In the internal sense they are spiritual matters, but in the external sense, which is the sense of the letter, they are natural ones. The latter have been made suitable for those on earth, but the former for those in heaven.

[2] The truth of this may be seen from the consideration that the Word, sent by the Divine Himself, has passed from Him through heaven to earth. When it reaches earth it is truth made suitable for the human race, which lives amid earthly and bodily things. But as it exists in heaven it is made suitable for angels, who live amid spiritual and celestial things. Because it is like this the Word is in itself holy; for it contains what is heavenly and Divine within it. This is perfectly clear from the Ten Commandments. Anyone can see that those commandments are the kind of laws that are well known everywhere on earth - that one should honour parents, that one should not kill, commit adultery, or steal, and that people should not answer as false witnesses. Consequently the Israelite nation could have known these laws from natural enlightenment alone; for is there any nation that does not know them? And yet Jehovah Himself came down to declare them; and He declared them out of fire that was burning 'even to the heart of heaven'. 1 From this it becomes clear that those commandments contain more within them than is apparent in the letter; that is to say, they contain truths such as are intended at the same time for heaven and which fill heaven. Everything in the Word is like this since it comes from the Divine. All this shows why the Word is holy and what should be understood by statements about the inspiration of the Word even to every jot and tattle, and to every small part of a letter, Matthew 5:18; Luke 16:17. The nature therefore of the Ten Commandments in the spiritual sense, that is, as they exist in heaven, will be seen in what is to follow.

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Thanks to the Swedenborg Society for the permission to use this translation.