圣经文本

 

創世記第17章

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1 アブラム歳の時、アブラムに現れて言われた、「わたしは全能の神である。あなたはわたしのに歩み、全き者であれ。

2 わたしはあなたと契約を結び、大いにあなたの子孫を増すであろう」。

3 アブラムは、ひれ伏した。はまた彼に言われた、

4 「わたしはあなたと契約を結ぶ。あなたは多くの民の父となるであろう。

5 あなたの名は、もはやアブラムとは言われず、あなたの名はアブラハムと呼ばれるであろう。わたしはあなたを多くの民の父とするからである。

6 わたしはあなたに多くの子孫を得させ、々の民をあなたから起そう。また、王たちもあなたから出るであろう。

7 わたしはあなた及びの代々の子孫と契約を立てて、永遠の契約とし、あなたとの子孫とのとなるであろう。

8 わたしはあなたとの子孫とにあなたの宿っているこの地、すなわちカナンの全地を永久の所有として与える。そしてわたしは彼らのとなるであろう」。

9 はまたアブラハムに言われた、「あなたとの子孫とは共に代々わたしの契約を守らなければならない。あなたがたのうち

10 男子はみな割礼をうけなければならない。これはわたしとあなたがた及びの子孫との間のわたしの契約であって、あなたがたの守るべきものである。

11 あなたがたは前の皮に割礼を受けなければならない。それがわたしとあなたがたとの間の契約のしるしとなるであろう。

12 あなたがたのうちの男はみな代々、に生れた者も、また異邦人からで買い取った、あなたの孫でない者も、生れて八目に割礼を受けなければならない。

13 あなたのに生れた者も、あなたがで買い取った者も必ず割礼を受けなければならない。こうしてわたしの契約はあなたがたの身にあって永遠の契約となるであろう。

14 割礼を受けない男子、すなわち前の皮を切らない者はわたしの契約を破るゆえ、その人は民のうちから断たれるであろう」。

15 はまたアブラハムに言われた、「あなたのサライは、もはや名をサライといわず、名をサラと言いなさい。

16 わたしは彼女を祝福し、また彼女によって、あなたにひとりの男のを授けよう。わたしは彼女を祝福し、彼女を々の民の母としよう。彼女から、もろもろの民の王たちが出るであろう」。

17 アブラハムはひれ伏して笑い、の中で言った、「歳の者にどうしてが生れよう。サラはまた九十歳にもなって、どうして産むことができようか」。

18 そしてアブラハムに言った、「どうかイシマエルがあなたのに生きながらえますように」。

19 は言われた、「いや、あなたのサラはあなたに男のを産むでしょう。名をイサクと名づけなさい。わたしは彼と契約を立てて、孫のために永遠の契約としよう。

20 またイシマエルについてはあなたの願いを聞いた。わたしは彼を祝福して多くの子孫を得させ、大いにそれを増すであろう。彼は十二人の君たちを生むであろう。わたしは彼を大いなる民としよう。

21 しかしわたしは来年の今ごろサラがあなたに産むイサクと、わたしの契約を立てるであろう」。

22 アブラハムと語り終え、彼を離れて、のぼられた。

23 アブラハムが自分に言われたように、このそのイシマエルと、すべてに生れた者およびすべてで買い取った者、すなわちアブラハムのの人々のうち、すべての男を連れてきて、前の皮に割礼を施した。

24 アブラハムが前の皮に割礼を受けた時は歳、

25 そのイシマエルが前の皮に割礼を受けた時は十三歳であった。

26 このアブラハムとそのイシマエルは割礼を受けた。

27 またそのの人々はに生れた者も、で異邦人から買い取った者も皆、彼と共に割礼を受けた。

   

来自斯威登堡的著作

 

Arcana Coelestia#1416

学习本章节

  
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1416. That 'I will make you into a great nation' means a kingdom in heaven and on earth becomes clear from the meaning of 'nation' in the internal sense as the celestial entity of love and the good which flows from this, thus all throughout the world in whom the celestial element of love and charity is present. Since the subject here in the internal sense is the Lord, everything of the celestial and of the good deriving from it, thus His kingdom, is meant - which exists with those in whom love and charity are present. In the highest sense the Lord Himself is 'the great nation' since He is the Celestial itself and Good itself. For all good that flows from love and charity originates in Him alone, which also explains why the Lord comprises His own kingdom, that is, He is the All in all of His kingdom, as also all angels in heaven acknowledge. From this it is now clear that 'I will make you into a great nation' means the Lord's kingdom in heaven and on earth.

[2] That 'nation' in the internal sense, where the Lord and celestial things of love are the subject, means Him and all celestial things may become clear also from what has been introduced in 1258, 1259, regarding the meaning of a nation and nations. This matter may be confirmed further still from the following places: In reference to Abraham further on,

No longer will your name be called Abram, but your name will be Abraham, for I have made you the father of a multitude of nations. Genesis 17:5.

The soft 'h' sound in Abraham was taken from Jehovah's name because he represented Jehovah, that is, the Lord. Similarly in reference to Sarai,

You will not call her name Sarai, but Sarah will be her name, and I will bless her, and I will also give you a son by her; thus will I bless her, and she will become nations; kings of peoples will be from her. Genesis 17:15-16.

'Nations' here stands for the celestial things of love, and 'kings of peoples' for the spiritual things of faith deriving from that love, which are the Lord's alone.

[3] In reference to Jacob likewise,

Your name will no longer be called Jacob, but Israel will be your name. And He called his name Israel, and God said, I am God Almighty, 1 increase and multiply; a nation and an assembly of nations will come into being from you, and kings will go out from your loins. Genesis 35:10-11.

Here 'Israel' stands for the Lord, who Himself, as is well known to some, is in the highest sense Israel. And when He is meant by 'Israel' it is evident that 'a nation and an assembly of nations' and 'kings from his loins' mean the celestial and spiritual things of love, and therefore all in whom the celestial and spiritual things of love are present. In reference to Ishmael, Abram's son by Hagar, it is said,

The son of the servant-girl I will make into a nation, because he is your seed. Genesis 21:13, 18.

What Ishmael represents will be seen in that place. 'The seed of Abram' means love itself, and because of this the word nation is used for those begotten from Ishmael.

[4] That 'nation' means the celestial things of love is clear in Moses,

If you will surely hearken to My voice, and keep My covenant and be a peculiar treasure to Me from among all peoples, you will be to Me a kingdom of priests and a holy nation. Exodus 19:5-6.

Here 'a kingdom of priests', a phrase used to describe the Lord's kingdom in heaven and on earth, springing from the celestial things of love, is openly called 'a holy nation'. But the Lord's kingdom springing from His Royalty is described as such by virtue of the spiritual things of love and is called 'a holy people'. 'Kings from the loins' therefore, as above, 2 is spiritual things. In Jeremiah,

If these ordinances depart from before Me, said Jehovah, the seed of Israel also will cease from being a nation before Me for ever. 3 Jeremiah 31:36.

'Seed of Israel' stands for the celestial entity of charity, and when this ceases to exist there is no longer a nation before the Lord.

[5] In Isaiah,

The people walking in darkness have seen a great light. You have multiplied the nation. Isaiah 9:2-3.

Specifically this refers to the Church of the nations, 4 , but in general to all who are without knowledge but lead charitable lives. These are 'the nation' because they are members of the Lord's kingdom. In David,

O that I may see the good of Your chosen ones, that I may rejoice in the joy of Your nation, that I may glory in Your heritage. Psalms 106:5.

Here 'nation' plainly stands for the Lord's kingdom. It was from an ability to perceive that 'a nation' meant the celestial entity of love and the good which flows from this that members of the Most Ancient Church came to be distinguished into separate houses, families, and nations. By this distinguishing they gained a perception of the Lord's kingdom; and because they had a perception of the Lord's kingdom they had a perception of the celestial itself. From that ability to perceive there arose that which held a spiritual meaning, and from this that which was representative.

脚注:

1. literally, the Lightning-Hurler or the Thunderbolt-Hurler. Generally Swedenborg retains the Hebrew Shaddai, usually translated the Almighty, regarding which see 1992 below; but here Swedenborg employs the Latin word fulminator.

2. i.e.. in Genesis 35:10-11

3. literally, all the days

4. i.e. the Church established among gentiles

  
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Thanks to the Swedenborg Society for the permission to use this translation.