圣经文本

 

Esodo第24章

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1 Poi Dio disse a Mosè: "Sali all’Eterno tu ed Aaronne, Nadab e Abihu e settanta degli anziani d’Israele, e adorate da lungi;

2 poi Mosè solo s’accosterà all’Eterno; ma gli altri non s’accosteranno, né salirà il popolo con lui".

3 E Mosè venne e riferì al popolo tutte le parole dell’Eterno e tutte le leggi. E tutto il popolo rispose ad una voce e disse: "Noi faremo tutte le cose che l’Eterno ha dette".

4 Poi Mosè scrisse tutte le parole dell’Eterno; e, levatosi di buon’ora la mattina, eresse appiè del monte un altare e dodici pietre per le dodici tribù d’Israele.

5 E mandò dei giovani tra i figliuoli d’Israele a offrire olocausti e a immolare giovenchi come sacrifizi di azioni di grazie all’Eterno.

6 E Mosè prese la metà del sangue e lo mise in bacini; e l’altra metà la sparse sull’altare.

7 Poi prese il libro del patto e lo lesse in presenza del popolo, il quale disse: "Noi faremo tutto quello che l’Eterno ha detto, e ubbidiremo".

8 Allora Mosè prese il sangue, ne asperse il popolo e disse: "Ecco il sangue del patto che l’Eterno ha fatto con voi sul fondamento di tutte queste parole".

9 Poi Mosè ed Aaronne, Nadab e Abihu e settanta degli anziani d’Israele salirono,

10 e videro l’Iddio d’Israele. Sotto i suoi piedi c’era come un pavimento lavorato in trasparente zaffiro, e simile, per limpidezza, al cielo stesso.

11 Ed egli non mise la mano addosso a quegli eletti tra i figliuoli d’Israele; ma essi videro Iddio, e mangiarono e bevvero.

12 E l’Eterno disse a Mosè: "Sali da me sul monte, e fermati quivi; e io ti darò delle tavole di pietra, la legge e i comandamenti che ho scritti, perché siano insegnati ai figliuoli d’Israele".

13 Mosè dunque si levò con Giosuè suo ministro; e Mosè salì sul monte di Dio.

14 E disse agli anziani: "Aspettateci qui, finché torniamo a voi. Ecco, Aaronne e Hur sono con voi; chiunque abbia qualche affare si rivolga a loro".

15 Mosè dunque salì sul monte, e la nuvola ricoperse il monte.

16 E la gloria dell’Eterno rimase sui monte Sinai e la nuvola lo coperse per sei giorni; e il settimo giorno l’Eterno chiamò Mosè di mezzo alla nuvola.

17 E l’aspetto della gloria dell’Eterno era agli occhi de’ figliuoli d’Israele come un fuoco divorante sulla cima del monte.

18 E Mosè entrò in mezzo alla nuvola e salì sul monte; e Mosè rimase sul monto quaranta giorni e quaranta notti.

   

来自斯威登堡的著作

 

Life#59

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59. The statements made in 55 above about the proclamation, holiness, and power of the law may be found in the following passages in the Word: Jehovah came down in fire upon Mount Sinai and the mountain smoked and shook; and there was thunder, lightning, thick clouds, and the sound of a trumpet (Exodus 19:16, 18; Deuteronomy 4:11; 5:22-23). Before Jehovah came down, the people spent three days preparing and sanctifying themselves (Exodus 19:10-11, 15). The mountain was fenced off so that no one would approach and come near its base and die; not even priests were allowed near; Moses alone was allowed (Exodus 19:12-13, 20-23; 24:1-2). The law was proclaimed from Mount Sinai (Exodus 20:2-17; Deuteronomy 5:6-21). The law was written on two stone tablets by the finger of God (Exodus 31:18; 32:15-16; Deuteronomy 9:10). When Moses brought the tablets down from the mountain the second time, his face shone (Exodus 34:29-35). The tablets were placed in an ark (Exodus 25:16; 40:20; Deuteronomy 10:5; 1 Kings 8:9). On top of the ark there was a mercy seat, and on the mercy seat were placed angel guardians made of gold (Exodus 25:17-21). The ark, with the mercy seat and the angel guardians, formed the very heart of the tabernacle, while the golden lampstand, the golden altar of incense, and the gilded table for the showbread were placed just outside [the veil], and all these objects were surrounded in turn by the ten curtains of fine linen and purple and scarlet [thread] (Exodus 25:1 to the end; 26:1 to the end; Exodus40:17-28). The area set aside for the ark was called "the most holy place" (Exodus 26:33). The whole Israelite population camped around the dwelling, in a set arrangement tribe by tribe, and traveled behind it in a set sequence (Numbers 2:1 to the end). There was a cloud above the tabernacle in the daytime then, and fire above it at night (Exodus 40:38; Numbers 9:15-16 to the end; 14:14; Deuteronomy 1:33). The Lord spoke with Moses from above the ark, between the angel guardians (Exodus 25:22; Numbers 7:89). Because it contained the law, the ark was called "Jehovah" there: when the ark would set out, Moses would say, "Rise up, Jehovah, " and when it would come to rest he would say, "Return, Jehovah" (Numbers 10:35-36; see also 2 Samuel 6:2 and Psalms 132:7-8). Because of the holiness of the law, Aaron was not allowed to go behind the veil without sacrifices and incense (Leviticus 16:2-14 and following). David brought the ark into Zion with sacrifices and rejoicing (2 Samuel 6:1-19). At that time Uzzah died because he touched the ark (2 Samuel 6:6-7). [Solomon] placed the ark at the center of the Jerusalem temple, where he had made an inner sanctuary for it (1 Kings 6:19 and following; 8:3-9). Because of the Lord's presence and power in the law that was in the ark, the waters of the Jordan were cut off; and as long as the ark rested in its midst, the people crossed over on dry ground (Joshua 3:1-17; 4:5-20). The walls of Jericho fell because the ark was carried around them (Joshua 6:1-20). Dagon, the god of the Philistines, fell to the earth before the ark and later lay on the threshold of the shrine with its head broken off (1 Samuel 5:1-4). Tens of thousands of the people of Beth-shemesh were struck down because of the ark (1 Samuel 6:19).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.