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Bereshit第35章

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1 וַיֹּאמֶר אֱלֹהִים אֶל־יַעֲקֹב קוּם עֲלֵה בֵית־אֵל וְשֶׁב־שָׁם וַעֲשֵׂה־שָׁם מִזְבֵּחַ לָאֵל הַנִּרְאֶה אֵלֶיךָ בְּבָרְחֲךָ מִפְּנֵי עֵשָׂו אָחִיךָ׃

2 וַיֹּאמֶר יַעֲקֹב אֶל־בֵּיתֹו וְאֶל כָּל־אֲשֶׁר עִמֹּו הָסִרוּ אֶת־אֱלֹהֵי הַנֵּכָר אֲשֶׁר בְּתֹכְכֶם וְהִטַּהֲרוּ וְהַחֲלִיפוּ שִׂמְלֹתֵיכֶם׃

3 וְנָקוּמָה וְנַעֲלֶה בֵּית־אֵל וְאֶעֱשֶׂה־שָּׁם מִזְבֵּחַ לָאֵל הָעֹנֶה אֹתִי בְּיֹום צָרָתִי וַיְהִי עִמָּדִי בַּדֶּרֶךְ אֲשֶׁר הָלָכְתִּי׃

4 וַיִּתְּנוּ* אֶל־יַעֲקֹב אֵת כָּל־אֱלֹהֵי הַנֵּכָר אֲשֶׁר בְּיָדָם וְאֶת־הַנְּזָמִים אֲשֶׁר בְּאָזְנֵיהֶם וַיִּטְמֹן אֹתָם יַעֲקֹב תַּחַת הָאֵלָה אֲשֶׁר עִם־שְׁכֶם׃

5 וַיִּסָּעוּ וַיְהִי חִתַּת אֱלֹהִים עַל־הֶעָרִים אֲשֶׁר סְבִיבֹתֵיהֶם וְלֹא רָדְפוּ אַחֲרֵי בְּנֵי יַעֲקֹב׃

6 וַיָּבֹא יַעֲקֹב לוּזָה אֲשֶׁר בְּאֶרֶץ כְּנַעַן הִוא בֵּית־אֵל הוּא וְכָל־הָעָם אֲשֶׁר־עִמֹּו׃

7 וַיִּבֶן שָׁם מִזְבֵּחַ וַיִּקְרָא לַמָּקֹום אֵל בֵּית־אֵל כִּי שָׁם נִגְלוּ אֵלָיו הָאֱלֹהִים בְּבָרְחֹו מִפְּנֵי אָחִיו׃

8 וַתָּמָת דְּבֹרָה מֵינֶקֶת רִבְקָה וַתִּקָּבֵר מִתַּחַת לְבֵית־אֵל תַּחַת הָאַלֹּון וַיִּקְרָא שְׁמֹו אַלֹּון בָּכוּת׃ ף

9 וַיֵּרָא אֱלֹהִים אֶל־יַעֲקֹב עֹוד בְּבֹאֹו מִפַּדַּן אֲרָם וַיְבָרֶךְ אֹתֹו׃

10 וַיֹּאמֶר־לֹו אֱלֹהִים שִׁמְךָ יַעֲקֹב לֹא־יִקָּרֵא שִׁמְכָ* עֹוד יַעֲקֹב כִּי אִם־יִשְׂרָאֵל יִהְיֶה שְׁמֶךָ וַיִּקְרָא אֶת־שְׁמֹו יִשְׂרָאֵל׃

11 וַיֹּאמֶר לֹו אֱלֹהִים אֲנִי אֵל שַׁדַּי פְּרֵה וּרְבֵה גֹּוי וּקְהַל גֹּויִם יִהְיֶה מִמֶּךָּ וּמְלָכִים מֵחֲלָצֶיךָ יֵצֵאוּ׃

12 וְאֶת־הָאָרֶץ אֲשֶׁר נָתַתִּי לְאַבְרָהָם וּלְיִצְחָק לְךָ אֶתְּנֶנָּה וּלְזַרְעֲךָ אַחֲרֶיךָ אֶתֵּן אֶת־הָאָרֶץ׃

13 וַיַּעַל מֵעָלָיו אֱלֹהִים בַּמָּקֹום אֲשֶׁר־דִּבֶּר אִתֹּו׃

14 וַיַּצֵּב יַעֲקֹב מַצֵּבָה בַּמָּקֹום אֲשֶׁר־דִּבֶּר אִתֹּו מַצֶּבֶת אָבֶן וַיַּסֵּךְ עָלֶיהָ נֶסֶךְ וַיִּצֹק עָלֶיהָ שָׁמֶן׃

15 וַיִּקְרָא יַעֲקֹב אֶת־שֵׁם הַמָּקֹום אֲשֶׁר דִּבֶּר אִתֹּו שָׁם אֱלֹהִים בֵּית־אֵל׃

16 וַיִּסְעוּ מִבֵּית אֵל וַיְהִי־עֹוד כִּבְרַת־הָאָרֶץ לָבֹוא אֶפְרָתָה וַתֵּלֶד רָחֵל וַתְּקַשׁ בְּלִדְתָּהּ׃

17 וַיְהִי בְהַקְשֹׁתָהּ בְּלִדְתָּהּ וַתֹּאמֶר לָהּ הַמְיַלֶּדֶת אַל־תִּירְאִי כִּי־גַם־זֶה לָךְ בֵּן׃

18 וַיְהִי בְּצֵאת נַפְשָׁהּ כִּי מֵתָה וַתִּקְרָא שְׁמֹו בֶּן־אֹונִי וְאָבִיו קָרָא־לֹו בִנְיָמִין׃

19 וַתָּמָת רָחֵל וַתִּקָּבֵר בְּדֶרֶךְ אֶפְרָתָה* הִוא בֵּית לָחֶם׃

20 וַיַּצֵּב יַעֲקֹב מַצֵּבָה עַל־קְבֻרָתָהּ הִוא מַצֶּבֶת קְבֻרַת־רָחֵל* עַד־הַיֹּום׃

21 וַיִּסַּע יִשְׂרָאֵל וַיֵּט אָהֳלֹה* מֵהָלְאָה לְמִגְדַּל־עֵדֶר׃

22 וַיְהִי בִּשְׁכֹּן יִשְׂרָאֵל בָּאָרֶץ הַהִוא וַיֵּלֶךְ רְאוּבֵן וַיִּשְׁכַּב אֶת־בִּלְהָה פִּילֶגֶשׁ אָבִיו וַיִּשְׁמַע יִשְׂרָאֵל ף וַיִּהְיוּ בְנֵי־יַעֲקֹב שְׁנֵים עָשָׂר׃

23 בְּנֵי לֵאָה בְּכֹור יַעֲקֹב רְאוּבֵן וְשִׁמְעֹון וְלֵוִי וִיהוּדָה וְיִשָּׂשכָר וּזְבוּלֻן׃

24 בְּנֵי רָחֵל יֹוסֵף וּבִנְיָמִן׃

25 וּבְנֵי בִלְהָה שִׁפְחַת רָחֵל דָּן וְנַפְתָּלִי׃

26 וּבְנֵי זִלְפָּה שִׁפְחַת לֵאָה גָּד וְאָשֵׁר אֵלֶּה בְּנֵי יַעֲקֹב אֲשֶׁר יֻלַּד־לֹו בְּפַדַּן אֲרָם׃

27 וַיָּבֹא יַעֲקֹב אֶל־יִצְחָק אָבִיו מַמְרֵא קִרְיַת הָאַרְבַּע הִוא חֶבְרֹונ* אֲשֶׁר־גָּר־שָׁם אַבְרָהָם וְיִצְחָק׃

28 וַיִּהְיוּ יְמֵי יִצְחָק מְאַת שָׁנָה וּשְׁמֹנִים שָׁנָה׃

29 וַיִּגְוַע יִצְחָק וַיָּמָת וַיֵּאָסֶף אֶל־עַמָּיו זָקֵן וּשְׂבַע יָמִים וַיִּקְבְּרוּ אֹתֹו עֵשָׂו וְיַעֲקֹב בָּנָיו׃ ף

   

来自斯威登堡的著作

 

Arcana Coelestia#4580

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4580. 'Jacob set up a pillar in the place where He talked to him, a stone pillar' means the holiness of truth within that Divine state. This is clear from the meaning of 'a pillar' as the holiness of truth, dealt with below, and from the meaning of 'in the place where He talked to him' as within that state, dealt with just above in 4578.

First, let something be said about the origin of erecting pillars in those times, of pouring out drink-offerings onto them, and of pouring wine onto them.

[2] The pillars which were erected in ancient times were set up to serve either as a sign, or as a witness, or for worship. Those set up for worship used to be anointed with oil and were thereby made holy; and in these places, people also held their worship - in temples, in groves, under trees in forests, and in other places. This practice of erecting pillars owed its representative nature to the fact that in most ancient times stones were set up on the boundaries between families of nations, to stop them crossing those boundaries to do one another any harm, as with the pillar set up by Laban and Jacob, Genesis 31:51. Not crossing them to do harm was the law of nations among those people. And because those stones were on the boundaries, whenever the most ancient people saw them as boundary stones they thought of the truths which exist in the ultimate degree of order; for those people saw in every object on earth the spiritual or celestial reality to which it corresponded. Their descendants however, who saw less of what was spiritual and celestial within the same objects and more of what was worldly, began to regard these in a holy way merely because they were objects venerated from of old. At length those descendants of the most ancient people who lived immediately before the Flood, and who no longer saw anything spiritual or celestial in earthly and worldly things as objects, began to make the actual stones holy, pouring out drink-offerings onto them and anointing them with oil. These were now called pillars and were used for worship. The position remained the same after the Flood - in the Ancient Church which was a representative Church - though with this difference, that pillars served these people as a means enabling them to offer internal worship. For infants and children were taught by parents what those pillars represented, and in this way they were led to know holy objects and to have an affection for the things which these represented. This explains why the ancients had pillars for worship in their temples, groves, and forests, also on hills and mountains.

[3] But once the internal existence of worship had perished completely in the Ancient Church and people began to regard external objects as being holy and Divine and in so doing began to worship those objects in an idolatrous manner, they erected pillars to particular deities. And because the descendants of Jacob were very inclined towards idolatrous practices, they were forbidden to erect pillars or have groves. They were not even allowed to offer any worship on mountains or hillsides, but were required to meet in one particular place - where the Ark was, and later on where the Temple stood, thus in Jerusalem. Otherwise each family would have had its own external objects and idols which it would have worshipped, and so no representative of the Church could have been established among that nation. See what has been shown already about pillars in 3727.

From all this one may see how the erecting of pillars originated, and what they were signs of, and that when they were used for worship, holy truth was represented by them, for which reason the expression 'a stone pillar' is also used, 'stone' meaning truth in the ultimate degree of order, 1298, 3720, 3769, 3771, 3773, 3789, 3798. It should be recognized in addition that holiness is a particular attribute of Divine Truth, for Divine Good exists within the Lord, while Divine Truth proceeds from that Good, 3704, 4577, and is called holiness.

  
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Thanks to the Swedenborg Society for the permission to use this translation.