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Γένεση第49章

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1 Εκαλεσε δε ο Ιακωβ τους υιους αυτου και ειπε, Συναχθητε, δια να σας αναγγειλω τι μελλει να συμβη εις εσας εν ταις εσχαταις ημεραις·

2 συναχθητε και ακουσατε, υιοι του Ιακωβ, και ακροασθητε τον Ισραηλ τον πατερα σας.

3 Ρουβην ο πρωτοτοκος μου, συ ισχυς μου και αρχη των δυναμεων μου, εξοχος κατα την αξιαν και εξοχος κατα την δυναμιν.

4 Εξεβρασας ως υδωρ· δεν θελεις εχει την υπεροχην· διοτι ανεβης επι την κλινην του πατρος σου· τοτε εμιανας αυτην· επι την κλινην μου ανεβη.

5 Συμεων και Λευι οι αδελφοι, οργανα αδικιας ειναι αι μαχαιραι αυτων·

6 εις την βουλην αυτων μη εισελθης, ψυχη μου· εις την συνελευσιν αυτων μη ενωθης, τιμη μου· διοτι εν τω θυμω αυτων εφονευσαν ανθρωπους και εν τω πεισματι αυτων κατηδαφισαν τειχος.

7 Επικαταρατος ο θυμος αυτων, διοτι ητο αυθαδης· και η οργη αυτων, διοτι ητο σκληρα· θελω διαμοιρασει αυτους εις τον Ιακωβ, και θελω διασκορπισει αυτους εις τον Ισραηλ.

8 Ιουδα, σε θελουσι επαινεσει οι αδελφοι σου· η χειρ σου θελει εισθαι επι τον τραχηλον των εχθρων σου· οι υιοι του πατρος σου θελουσι σε προσκυνησει·

9 σκυμνος λεοντος ειναι ο Ιουδας· εκ του θηρευματος, υιε μου, ανεβης· αναπεσων εκοιμηθη ως λεων και ως σκυμνος λεοντος· τις θελει εγειρει αυτον;

10 Δεν θελει εκλειψει το σκηπτρον εκ του Ιουδα ουδε νομοθετης εκ μεσου των ποδων αυτου, εωσου ελθη ο Σηλω· και εις αυτον θελει εισθαι η υπακοη των λαων.

11 Εις την αμπελον δενει το πωλαριον αυτου, και εις τον εκλεκτον βλαστον το παιδιον της ονου αυτου· θελει πλυνει εν οινω το ενδυμα αυτου και εν τω αιματι της σταφυλης το περιβολαιον αυτου·

12 Οι οφθαλμοι αυτου θελουσιν εισθαι ερυθροι εκ του οινου και οι οδοντες αυτου λευκοι εκ του γαλακτος.

13 Ο Ζαβουλων θελει κατοικησει εν λιμενι θαλασσης και θελει εισθαι εν λιμενι πλοιων· το δε οριον αυτου θελει εκταθη εως Σιδωνος.

14 Ο Ισσαχαρ ειναι ονος δυνατος, κοιτωμενος εν τω μεσω των επαυλεων·

15 Και ιδων οτι η αναπαυσις ητο καλη και ο τοπος τερπνος, εκλινε τον ωμον αυτου εις φορτιον και εγεινε δουλος υποτελης.

16 Ο Δαν θελει κρινει τον λαον αυτου, ως μια εκ των φυλων του Ισραηλ·

17 Ο Δαν θελει εισθαι οφις επι της οδου, ασπις επι της τριβου, δακνων τας πτερνας του ιππου, ωστε ο ιππευς αυτου θελει πιπτει εις τα οπισω.

18 Την σωτηριαν σου περιεμεινα, Κυριε.

19 Τον Γαδ θελουσι πειρατευσει πειραται· πλην και αυτος εις το τελος θελει πειρατευσει.

20 Του Ασηρ ο αρτος θελει εισθαι παχυς· και αυτος θελει διδει βασιλικας τρυφας.

21 Ο Νεφθαλι ειναι ελαφος απολελυμενη, διδων λογους αρεστους.

22 Ο Ιωσηφ, κλαδος καρποφορος, κλαδος καρποφορος πλησιον πηγης, του οποιου οι βλαστοι εκτεινονται επι του τοιχου·

23 Οι τοξοται επικραναν αυτον και ετοξευσαν κατ' αυτου, και εχθρευθησαν αυτον.

24 Αλλα το τοξον αυτου εμεινε δυνατον και οι βραχιονες των χειρων αυτου ενεδυναμωθησαν δια των χειρων του ισχυρου Θεου του Ιακωβ· εκειθεν ο ποιμην, η πετρα του Ισραηλ·

25 και τουτο δια του Θεου του πατρος σου, οστις θελει σε βοηθει, και δια του Παντοδυναμου, οστις θελει σε ευλογει, ευλογιας του ουρανου ανωθεν, ευλογιας της αβυσσου κατωθεν, ευλογιας των μαστων και της μητρας·

26 Αι ευλογιαι του πατρος σου υπερισχυσαν υπερ τας ευλογιας των προγονων μου εως των υψηλων κορυφων των αιωνιων ορεων· θελουσιν εισθαι επι της κεφαλης του Ιωσηφ και επι της κορυφης του εκλεκτου μεταξυ των αδελφων αυτου.

27 Ο Βενιαμιν θελει εισθαι λυκος αρπαξ· το πρωι θελει κατατρωγει θηραμα, και το εσπερας θελει διαιρει λαφυρα.

28 Παντες ουτοι ειναι αι δωδεκα φυλαι του Ισραηλ, και τουτο ειναι το οποιον ελαλησε προς αυτους ο πατηρ αυτων και ευλογησεν αυτους· εκαστον κατα την ευλογιαν αυτου ευλογησεν αυτους.

29 Και παρηγγειλεν εις αυτους και ειπε προς αυτους, Εγω προστιθεμαι εις τον λαον μου· θαψατε με μετα των πατερων μου εν τω σπηλαιω τω εν τω αγρω Εφρων του Χετταιου·

30 εν τω σπηλαιω τω εν τω αγρω Μαχπελαχ τω απεναντι της Μαμβρη εν τη γη Χανααν, το οποιον ο Αβρααμ ηγορασε μετα του αγρου παρα του Εφρων του Χετταιου δια κτημα μνημειου·

31 εκει εθαψαν τον Αβρααμ και την Σαρραν την γυναικα αυτου· εκει εθαψαν τον Ισαακ και την Ρεβεκκαν την γυναικα αυτου· και εκει εθαψα εγω την Λειαν·

32 η αγορα του αγρου και του σπηλαιου του εν αυτω εγεινε παρα των υιων του Χετ.

33 Και αφου ετελειωσεν ο Ιακωβ παραγγελλων εις τους υιους αυτου, εσυρε τους ποδας αυτου επι την κλινην και εξεπνευσε· και προσετεθη εις τον λαον αυτου.

   

来自斯威登堡的著作

 

Apocalypse Explained#39

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39. And all the tribes of the earth shall wail over him. That this signifies that the falsities of the church will resist, is evident from the signification of wailing, as denoting to lament, to grieve, to be indignant, to be angry, to be averse from, thus also to resist; and from the signification of tribes, as denoting all truths and goods in the aggregate, and, in the opposite sense, all falsities and evils in the aggregate, concerning which we shall speak in what follows; and from the signification of the earth, as being the church (on which see above, n. 29). By all the tribes of the earth, therefore, is signified the whole church, and by their wailing over Him, is signified that truths and goods are no more, because falsities and evils are about to dominate and resist. For what the state of the church will be at its end is treated of in general in this verse, when there will be no longer any faith because no charity; that is, that the Lord will then reveal Himself, and that all will acknowledge Him who are in truths from good, and that those also shall see Him who are in falsities from evil, but that the falsities of the church will resist. (That the Apocalypse does not treat of the successive states of the church, but of its last state, or when it is at its end, may be seen above, n. 5; and that its end is when there is no faith because no charity, may be seen in the small work, The Last Judgment 33-39, and following numbers. When there is no faith because no charity, then falsities from evil reign, which offer opposition to truths from good.)

[2] Tribes are often mentioned in the Word, because the Israelitish people were divided into twelve tribes; and he who is ignorant of the internal sense of the Word supposes, that by tribes are meant the tribes of Israel; nevertheless, by tribes are not meant tribes, nor is Israel meant by Israel; but tribes mean all those who are in truths from good, and Israel means the church of the Lord. He who does not know this, will easily accept the common belief that the children of Israel were chosen before all others on the whole earth, and also that they will be introduced at last into the land of Canaan. Indeed, he will believe that heaven will consist chiefly of them; although, by the names of those tribes in the Word they are not meant, but those who are in truths from good, that is, those who belong to the church; by the twelve tribes, all, and by each one of them, some special truth and good pertaining to those who belong to the church.

[3] These things being understood, it is evident what is meant by these words in the Apocalypse:

"I heard the number of them which were sealed; and there were sealed a hundred and forty and four thousand of all the tribes of the sons of Israel. Of the tribe of Judah were sealed twelve thousand. Of the tribe of Reuben were sealed twelve thousand. Of the tribe of Gad were sealed twelve thousand. Of the tribe of Asher were sealed twelve thousand. Of the tribe of Naphtali were sealed twelve thousand. Of the tribe of Manasseh were sealed twelve thousand. Of the tribe of Simeon were sealed twelve thousand. Of the tribe of Levi were sealed twelve thousand. Of the tribe of Issachar were sealed twelve thousand. Of the tribe of Zebulun were sealed twelve thousand. Of the tribe of Joseph were sealed twelve thousand. Of the tribe of Benjamin were sealed twelve thousand" (7:4-8).

In this passage those who belonged to the Israelitish nation are not meant, but all those, however many they may be, who are in truths from good; for all these are sealed for heaven. The numbers one hundred and forty-four thousand and twelve thousand, also signify all, and each tribe signifies all those who are in that truth or good which is signified by its name.

(As may be evident from what is shown in Arcana Coelestia in regard to the following: what good and truth are signified by Judah, n. 3881, 6363; what by Reuben, n. 3861, 3866, 4605, 4731, 4734, 4761, 6342-6345; what by Gad, n. 3934, 3935; what by Asher, n. 3938, 3939, 6408; what by Naphtali, n. 3927, 3928 what by Manasseh, n. 3969, 5354, 6222, 6231, 6238, 6267, 6296 what by Simeon, n. 3869-3872, 4197, 4502, 4503, 5482, 5626, 5630; what by Levi, n. 3875, 3877, 4497, 4502, 4503; what by Issachar, n. 3956, 3957; what by Zebulun, n. 3960, 3961, 6383; what by Joseph, n. 3969, 3971, 4669, 6417; and what by Benjamin, n. 3969, 4592, 5411, 5413, 5443, 5639, 5686, 5688, 5689, 6440.

That all numbers in the Word signify things, see n. 482, 487, 647, 648, 755, 813, 1963, 2075, 2252, 3252, 4264, 4495, 4670, 5265, 6175, 9488, 9659, 10217, 10253.

That twelve signifies all, and all things as to truths from good, see n. 577, 2089, 2129, 2130, 3272, 3858, 3913; also, the numbers 72, 144, 12,000, 144,000, because they arise from the number 12 by multiplication, n. 7973.

That numbers multiplied signify the same as the simple numbers from which they are produced by multiplication, see n. 5291, 5335, 5708, 7973.)

[4] He who does not know that numbers signify things, what the numbers twelve, one hundred and forty-four, and twelve thousand signify, and also what tribes and apostles signify, cannot know what is signified by those passages in the Apocalypse, where it is said, that the holy city, New Jerusalem,

"had a wall great and high, having twelve gates, and in the gates twelve angels, and names written which are the names of the twelve tribes of Israel; and the wall had twelve foundations, in which were the names of the twelve apostles of the Lamb. The wall was a hundred and forty and four cubits, and the length and the breadth of the city twelve thousand furlongs" (21:12, 14, 16, 17).

The signification of all these things may be seen explained in the little work, The New Jerusalem and its Doctrine, n. 1; where it is shown, that by Jerusalem is signified the church as to doctrine; by the wall, its truths of defence; by the gates, introductory truths; by the foundations, the knowledges upon which doctrine is founded; by twelve angels, and by twelve tribes, all truths and goods collectively; the same by the twelve apostles; and by the numbers twelve, one hundred and forty-four, and twelve thousand, all things and all persons.

[5] Moreover, he who knows that such things are signified by the twelve tribes may see the mystery involved in the names of the twelve tribes being engraved upon the precious stones of the Urim and Thummim, and also the signification of the breast-plate (Exodus 28:21; 39:10-15). (This arcanum may be seen unfolded in Arcana Coelestia 3858, 6335, 6640, 9863, 9865, 9873, 9874, 9905.) He may also see what is the signification of the twelve apostles sitting upon twelve thrones, judging the twelve tribes of Israel (Matthew 19:28), namely, that the Lord alone will judge every one by truths from good (n. 2129, 6397); also what things are meant by the predictions of Israel the father, concerning his sons (Gen. 49); and also the meaning of many other passages in the Word where the tribes are mentioned (as in Isaiah 19:13; 49:6; 63:17; Jeremiah 10:16; Ezekiel 48:1, and following verses; Psalm 122:3-5; Deuteronomy 32:8; Numbers 24:2; Apoc. 5:9; 7:4-9; 11:9; 13:7; 14:6; and elsewhere).

[6] And again, the meaning of the Lord's words about the consummation of the age and His coming, may be seen:

"After the tribulation of those days the sun shall be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken. And then shall appear the sign of the Son of man in heaven; and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven, with power and much glory" (Matthew 14:29, 30).

(These words may be seen explained in detail in the work, Heaven and Hell 1; and in the following passages in Arcana Coelestia, where it is shown that the twelve tribes of Israel represented, and thence signified, all truths and goods collectively, thus all things of faith and love, n. 3858, 3926, 4060, 6335; that similar things are signified by the twelve apostles, n. 2129, 3354, 3488, 3858, 6397; and that they have various significations according to the order in which they are named, n. 3862, 3926, 3939, 4603, 6337, 6640, 10335.)

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.