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Genesis第16章

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1 Ja Saarai, Aabrami naine, ei toonud temale last ilmale; aga tal oli teenijaks egiptlanna, nimega Haagar.

2 Ja Saarai ütles Aabramile: 'Vaata, Issand on mind keelanud last saamast. Heida nüüd mu teenija juurde, vahest saan järeltulija temalt!' Ja Aabram kuulas Saarai sõna.

3 Ja Saarai, Aabrami naine, võttis egiptlanna Haagari, oma teenija, pärast seda kui Aabram oli kümme aastat elanud Kaananimaal, ja andis ta oma mehele Aabramile naiseks.

4 Ja tema heitis Haagari juurde ja see jäi lapseootele; aga kui see nägi, et ta oli lapseootel, siis oli ta emand tema silmis nagu alam.

5 Ja Saarai ütles Aabramile: 'Mulle sündinud ülekohus tulgu sinu peale! Ma andsin oma teenija sinu sülle, aga kui ta nüüd näeb, et ta on lapseootel, siis olen mina tema silmis nagu alam. Issand mõistku õigust minu ja sinu vahel!'

6 Aga Aabram ütles Saaraile: 'Vaata, su teenija on sinu käes! Talita temaga, nagu sa heaks arvad!' Siis Saarai alandas teda, aga seejärel ta põgenes tema juurest.

7 Ja Issanda ingel leidis tema veeallika juurest kõrbes, Suuri tee ääres oleva allika juurest.

8 Ja ta ütles: 'Haagar, Saarai teenija! Kust sa tuled ja kuhu sa lähed?' Ja tema vastas: 'Ma põgenen oma emanda Saarai eest.'

9 Siis ütles Issanda ingel temale: 'Mine tagasi oma emanda juurde ja alanda ennast tema käte alla!'

10 Ja Issanda ingel ütles temale: 'Ma teen sinu soo nõnda arvurikkaks, et see paljuse pärast pole loetav!'

11 Ja Issanda ingel ütles temale: 'Vaata, sa oled lapseootel ja tood poja ilmale! Pane temale nimeks Ismael, sest Issand on kuulnud su alandusest!

12 Temast tuleb mees nagu metseesel - tema käsi on igaühe vastu ja igaühe käsi on tema vastu - ta elab vaenus kõigi oma vendadega.'

13 Siis ta nimetas Issandat, kes temaga oli rääkinud, nimega 'Sina oled nähtav Jumal', sest ta ütles: 'Kas ma siin ikka veel näen pärast oma nägemust?'

14 Seepärast nimetatakse seda kaevu Lahhai-Roi kaevuks; vaata, see on Kaadesi ja Baaredi vahel.

15 Ja Haagar tõi Aabramile poja ilmale; ja Aabram pani oma pojale, kelle Haagar oli sünnitanud, nimeks Ismael.

16 Ja Aabram oli kaheksakümmend kuus aastat vana, kui Haagar Aabramile Ismaeli ilmale tõi.

   

来自斯威登堡的著作

 

Arcana Coelestia#1894

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1894. That 'Sarai' is truth allied to good has been stated and shown already in 1468 and elsewhere; and that 'Abram' is the Lord's Internal Man, which is Jehovah, has likewise been stated and shown. The reason why the Lord's Internal Man, which is Jehovah, is called Man is that nobody is Man except Jehovah alone, for in its genuine sense Man means that Being (Esse) from which man derives his being. Being (Esse) itself - from which man derives his being - is Divine, and is consequently celestial and spiritual. Without that Divine celestial and spiritual there is nothing truly human in man, only something animal-like such as exists in beasts. It is by virtue of Jehovah's or the Lord's Being (Esse) that every man is 'man', and by virtue also of His Being that he is called 'man'. The celestial which makes him man consists in his love of the Lord and his love of the neighbour; and so he is man because he is an image of the Lord and because he has that celestial character from the Lord. Otherwise he is a wild beast.

[2] As regards Jehovah or the Lord being the only Man and that it is by virtue of Him that men are called 'men', also that one is more so man than another, see 49, 288, 477, 565. This matter becomes additionally clear from the fact that Jehovah or the Lord manifested Himself as Man to the patriarchs of the Most Ancient Church, subsequently to Abraham as well, and also to the prophets. This too was why the Lord was pleased, when no man remained on earth any more, that is, when nothing celestial or spiritual was left to mankind any more, to take on human nature by being born as any other, and to make that human nature Divine. In this respect also He is the only Man. In addition to this the whole of heaven presents before the Lord the image of a human being, because it is a presentation of Himself, and as a consequence heaven is called the Grand Man, chiefly from the fact that in heaven the Lord is the All in all.

  
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Thanks to the Swedenborg Society for the permission to use this translation.