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Exodus第7章

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1 Ja Issand ütles Moosesele: 'Vaata, ma panen sind vaaraole jumalaks ja su vend Aaron olgu sulle prohvetiks.

2 Sina räägi kõik, mida ma sind käsin, ja su vend Aaron rääkigu vaaraole, et ta laseks Iisraeli lapsed oma maalt ära minna.

3 Aga mina teen kõvaks vaarao südame ja teen palju imetegusid ja tunnustähti Egiptusemaal.

4 Vaarao ei kuula teid, aga mina panen oma käe Egiptuse vastu ja viin oma väehulgad, oma rahva, Iisraeli lapsed Egiptusemaalt välja suurte nuhtluste abil.

5 Ja Egiptus peab tundma, et mina olen Issand, kui ma sirutan oma käe Egiptuse kohale ja viin Iisraeli lapsed nende keskelt välja!'

6 Ja Mooses ja Aaron tegid nõnda; nagu Issand neid oli käskinud, nõnda nad tegid.

7 Mooses oli kaheksakümmend aastat vana ja Aaron oli kaheksakümmend kolm aastat vana, kui nad vaaraoga rääkisid.

8 Ja Issand rääkis Moosese ja Aaroniga, öeldes:

9 'Kui vaarao räägib teiega ja ütleb: Tehke mõni tunnustäht!, siis ütle Aaronile: Võta oma kepp ja viska vaarao ette, siis see muutub maoks!'

10 Siis Mooses ja Aaron läksid vaarao juurde ja tegid nõnda, nagu Issand oli käskinud. Aaron viskas oma kepi vaarao ja ta sulaste ette ja see muutus maoks.

11 Aga vaaraogi kutsus targad ja nõiad, ja Egiptuse võlurid tegid oma salakunstidega ka sedasama:

12 igaüks neist viskas oma kepi maha ja need muutusid madudeks; aga Aaroni kepp neelas nende kepid ära.

13 Ja vaarao süda jäi kõvaks ja ta ei kuulanud neid, nagu Issand oli öelnud.

14 Siis Issand ütles Moosesele: 'Vaarao süda on kalk, ta keeldub rahvast ära laskmast.

15 Mine hommikul vaarao juurde, kui ta läheb vee äärde, ja astu temale vastu Niiluse jõe ääres. Võta kätte kepp, mis muutus maoks,

16 ja ütle temale: Issand, heebrealaste Jumal, on mind läkitanud sinu juurde, et ma ütleksin: Lase mu rahvas minna ja mind kõrbes teenida! Aga vaata, sa ei ole senini kuulda võtnud.

17 Seepärast ütleb Issand nõnda: Sellest sa tunned, et mina olen Issand: vaata, ma löön kepiga, mis mul käes on, jõe vett, ja see muutub vereks.

18 Kalad jões surevad ja jõgi hakkab haisema, nõnda et egiptlased jõest vett juues tunnevad tülgastust.'

19 Ja Issand ütles Moosesele: 'Ütle Aaronile: Võta oma kepp ja siruta käsi egiptlaste vete kohale, nende jõgede, kanalite, tiikide ja kõigi veekogude kohale, et need muutuksid vereks. Siis on kogu Egiptusemaal veri, niihästi puu- kui kiviastjais.'

20 Ja Mooses ja Aaron tegid nõnda, nagu Issand oli käskinud. Ta tõstis kepi üles ning lõi Niiluse jõe vett vaarao ja ta sulaste silma ees, ja kõik vesi jões muutus vereks.

21 Ja kalad jões surid, jõgi haises ja egiptlased ei saanud jõest vett juua; ja veri oli kogu Egiptusemaal.

22 Aga Egiptuse võlurid tegid oma salakunstidega sedasama. Ja vaarao süda jäi kõvaks ning ta ei kuulanud neid, nagu Issand oli öelnud.

23 Ja vaarao pöördus ümber ning läks oma kotta ega võtnud ka seda südamesse.

24 Aga kõik egiptlased kaevasid Niiluse jõe ümbruses joogivett otsides, sest nad ei saanud jõe vett juua.

25 Möödus seitse päeva Niiluse jõe löömisest Issanda poolt.

   

来自斯威登堡的著作

 

Arcana Coelestia#3762

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3762. 'And went to the land of the sons of the east' means a raising up towards truths that relate to love. This is clear from the meaning of 'the land of the sons of the east'. For Aram or Syria was called 'the land of the sons of the east', as is evident from the fact that it was the land to which Jacob went, see also 3249. In general, 'Syria' means cognitions of good, as shown in 1232, 1234, but specifically 'Aram Naharaim' or Syria of the [Two] Rivers means cognitions of truth, in 3051, 3664. Here however it is not said that he went to Aram or Syria but 'to the land of the sons of the east', so as to mean that which is the subject in the whole of this chapter, namely an ascent towards truths that relate to love. The expression 'truths that relate to love' is used to describe those truths which in other places have been called celestial truths, for they are cognitions concerning charity towards the neighbour and concerning love to the Lord. In the highest sense, where the Lord is the subject, they are truths that relate to Divine love.

[2] These truths, that is to say, those concerning charity towards the neighbour and concerning love to the Lord, must first be learned before a person can be regenerated, and must also be acknowledged and believed. And insofar as those truths are acknowledged and believed, and are endowed with life, that person is also regenerated and those truths are implanted in his natural, where they exist as in their own soil. They are first implanted there through the instruction received from parents and teachers, then from the Word of the Lord, and after that from personal reflection on them. But all of this does no more than to deposit those truths in the person's natural memory and so to place them among the cognitions there. They are still not acknowledged, believed, and received unless life is led in accordance with them, in which case the person enters into an affection for them; and insofar as he enters into an affection for them because his life accords with them, those truths are implanted in his natural as their own soil. Things that are not so implanted do indeed remain with that person, but only in his memory as some item of knowledge or historical fact which does no more than enable him to talk about such things, to further his reputation by means of them, and in so doing to grow in wealth and position. When this is the case truths have not been implanted within him.

[3] As regards the meaning of 'the land of the sons of the east' as truths relating to love, and so as cognitions of truth leading the way to good, this may be seen from the meaning of 'sons' as truths, dealt with in 489, 491, 533, 1147, 2623, and from the meaning of 'the east' as love, dealt with in 101, 1250, 3249. Their land is the soil in which they exist. For 'the sons of the east' are those who possess cognitions concerning truth and good and therefore the truths that relate to love. This may be seen further from other places in the Word, as in the first Book of Kings,

The wisdom of Solomon surpassed the wisdom of all the sons of the east and all the wisdom of the Egyptians. 1 Kings 4:30.

Here 'the wisdom of the sons of the east' means interior cognitions concerning truth and good, and so means people who possess them. 'The wisdom of the Egyptians' however means knowledge of the same things as they exist in a lower degree -'the Egyptians' meaning factual knowledge in general, see 1164, 1165, 1462.

[4] In Jeremiah,

Thus said Jehovah, Arise, go up against Kedar; lay waste the sons of the east. They will take their tents and flocks, their curtains and all their vessels, and will take their camels. Jeremiah 49:28-29.

Here 'the sons of the east' is used to mean those who possess cognitions concerning good and truth. This is clear from the fact that 'they will take their tents and flocks, also their curtains and all their vessels, as well as their camels'. For 'tents' means holy forms of good, 414, 1102, 2145, 2152, 3312; 'flocks' the goods that flow from charity, 343, 2566; 'curtains' holy truths, 2576, 3478; 'vessels' the truths of faith, and facts, 3068, 3079; 'camels' factual knowledge in general, 3048, 3071, 3143, 3145. Thus 'the sons of the east' means those who possess these, that is, cognitions concerning what is good and what is true.

[5] The wise men from the east who came to Jesus when He was born belonged to those people called the sons of the east. This becomes clear from the fact of their awareness that the Lord was to be born, and that they knew of His Coming from the star which appeared to them in the east. These matters are described in Matthew as follows,

When Jesus was born in Bethlehem of Judea, behold wise men from the east came into Jerusalem, saying, Where is He born King of the Jews? for we have seen His star in the east and have come to worship Him. Matthew 2:1-2.

The fact that such a prophecy existed from of old among the sons of the east, who were from Syria, is clear from Balaam's prophecy concerning the Lord's Coming, in Moses,

I see Him, but not now; I behold Him, but not near. A star will arise out of Jacob and a sceptre will rise up out of Israel. Numbers 24:17.

The fact that Balaam was from the land of the sons of the east, that is, from Syria, is evident from the following in Moses,

Balaam uttered his declaration and said, From Syria has Balak, the king of Moab, brought me, from the mountains of the east. Numbers 23:7.

The wise men who came to Jesus when He was born are called the magi, but this expression was used for wise men at that time, as is clear from many places, such as Genesis 41:8; Exodus 7:11; Daniel 2:27; 4:6-7; 1 Kings 4:30; and in various places in the Prophets.

[6] 'The sons of the east' in the contrary sense means cognitions concerning evil and falsity, and so means those who possess these. This is clear in Isaiah,

The envy of Ephraim will depart, and the enemies of Judah will be cut off. They will fly down onto the shoulder of the Philistines towards the sea, and together they will plunder the sons of the east. Isaiah 11:13-14.

In Ezekiel, when prophesying against the sons of Ammon,

Behold, I have handed you over to the sons of the east as an inheritance, and they will station their ranks among you. Ezekiel 25:4, 10.

In the Book of Judges,

When Israel put in seed, Midian came up and Amalek, and the sons of the east; and they came up upon them. Judges 6:3.

'Midian' stands for those under the influence of falsity because the good of life does not exist with them, 3242; 'Amalek' for those under the influence of falsities with which they assail truths, 1679; 'the sons of the east' for those who possess cognitions that support what is false.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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