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Genesis第4章

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1 And Adam knew Eve his wife: who conceived and brought forth Cain, saying: I have gotten a man through God.

2 And again she brought forth his brother Abel. And Abel was a shepherd, and Cain a husbandman.

3 And it came to pass after many days, that Cain offered, of the fruits of the earth, gifts to the Lord.

4 Abel also offered of the firstlings of his flock, and of their fat: and the Lord had respect to Abel, and to his offerings.

5 But to Cain and his offerings he had no respect: and Cain was exceedingly angry, and his countenance fell.

6 And the Lord said to him: Why art thou angry? and Why is thy countenance fallen?

7 If thou do well, shalt thou not receive? but if ill, shall not sin forthwith be present at the door? but the lust thereof shall be under thee, and thou shalt have dominion over it.

8 And Cain said to Abel his brother: Let us go forth abroad. And when they were in the field, Cain rose up against his brother Abel, and slew him.

9 And the Lord said to Cain: Where is thy brother Abel? And he answered, I know not: am I my brother's keeper?

10 And he said to him: What hast thou done? the voice of thy brother's blood crieth to me from the earth.

11 Now, therefore, cursed shalt thou be upon the earth, which hath opened her mouth and received the blood of thy brother at thy hand,

12 When thou shalt till it, it shall not yield to thee its fruit: a fugitive and vagabond shalt thou be upon the earth.

13 And Cain said to the Lord: My iniquity is greater than that I may deserve pardon.

14 Behold thou dost cast me out this day from the face of the earth, and I shall be hidden from thy face, and I shall be a vagabond and a fugitive on the earth: everyone, therefore, that findeth me, shall kill me.

15 And the Lord said to him: No, it shall not be so: but whosoever shall kill Cain, shall be punished sevenfold. And the Lord set a mark upon Cain, that whosoever found him should not kill him.

16 And Cain went out from the face of the Lord, and dwelt as a fugitive on the earth, at the east side of Eden.

17 And Cain knew his wife, and she conceived, and brought forth Henoch: and he built a city, and called the name thereof by the name of his son Henoch.

18 And Henoch begot Irad, and Irad begot Maviael, and Maviael begot Mathusael, and Mathusael begot Lamech:

19 Who took two wives: the name of the one was Ada, and the name of the other was Sella.

20 And Ada brought forth Jabel: who was the father of such as dwell in tents, and of herdsmen.

21 And his brother's name was Jubal; he was the father of them that play upon the harp and the organs.

22 Sella also brought forth Tubalcain, who was a hammerer and artificer in every work of brass and iron. And the sister of Tubalcain was Noema.

23 And Lamech said to his wives Ada and Sell: Hear my voice, ye wives of Lamech, hearken to my speech: for I have slain a man to the wounding of myself, and a stripling to my own bruising.

24 Sevenfold vengeance shall be taken for Cain: but for Lamech seventy times Sevenfold.

25 Adam also knew his wife again: and she brought forth a son, and called his name Seth, saying: God hath given me another seed, for Abel whom Cain slew.

26 But to Seth also was born a son, whom he called Enos; this man began to call upon the name of the Lord.

   

来自斯威登堡的著作

 

Arcana Coelestia#353

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353. 'Fat' means the celestial itself, which also is the Lord's. The celestial consists in everything that is an aspect of love. Faith too is celestial when it has its origin in love. Charity is the celestial, and all good stemming from charity is celestial. All of these were represented by 'the fat' in sacrifices, especially by the fat on the liver or omentum, by the fat on the kidneys, by the fat covering the entrails, and by that actually on the entrails. These were consecrated and burnt on the altar, Exodus 29:13, 22; Leviticus 3:3-4, 14; 4:8-9, 19, 26, 31, 35; 8:16, 25, and were consequently called 'the bread offered by fire for an odour of rest' for Jehovah, 1 Leviticus 3:15-16. For this reason the Jewish people were forbidden to eat any of the fat from animals, and this was called 'a perpetual statute throughout their generations', Leviticus 3:17; 7:23, 25. They were forbidden to do so because that Church was such that it did not acknowledge anything internal, still less anything celestial.

[2] That 'fat' means celestial things and goods that flow from charity is clear in the Prophets, as in Isaiah,

Why do you weigh out silver for 2 that which is not bread, and your labour on that which does not satisfy? Hearken diligently to Me, and eat what is good, and your soul will find its delight in fatness. Isaiah 55:2.

In Jeremiah,

I will fill the soul of the priests with fat, and My people will be satisfied with My goodness. Jeremiah 31:14.

Here it is quite clear that 'fat' is not used to mean fat but celestial-spiritual good. In David,

They will be filled with the fat of Your house, and You givest them drink from the river of Your delights; for with You is the fountain of life, in Your light do we see light. Psalms 36:8-9.

Here 'fat' and 'the fountain of life' stand for the celestial, which consists in love, and 'river of delights' and 'light' stand for the spiritual, which consists in faith deriving from love. In the same author,

My soul will be satisfied with fat and fatness, and my mouth will praise You with joyful lips. 3 Psalms 63:5.

Here similarly 'fat' stands for the celestial, 'joyful lips' 3 for the spiritual. It is quite clear that the celestial is meant for the reason that 'the soul will be satisfied'. And first-fruits, which were the firstborn of the earth, are for the same reason called 'fat' in Numbers 18:12.

[3] Since there are countless genera of celestial things, and still more countless species of them, they are described in general in the words of the song which Moses recited to the people,

Butter from the cattle, and milk from the flock, with the fat of lambs and rams, the breed 4 of Bashan, and of goats, with the kidney-fat of wheat; and of the blood of the grape you will drink unmixed wine. Deuteronomy 32:14.

Nobody can possibly know what these expressions mean except from the internal sense. Without the internal sense nobody is able to know what butter from the cattle means, or milk from the flock, or the fat of lambs, or the fat of rams and of goats, or the breed 4 of Bashan, or the kidney-fat of wheat, or the blood of the grape. Without the internal sense they would be mere words and nothing more. In reality every single thing mentioned there means the genera and species of celestial things.

脚注:

1. The Latin here means for a rest to Jehovah but comparison with the original Hebrew suggests that Swedenborg intended for an odour of rest, as in 2165:2, 5943:3.

2. or Why do you spend money on

3. literally, lips of songs

4. literally, sons

  
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Thanks to the Swedenborg Society for the permission to use this translation.