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Genesis第17章

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1 And after he began to be ninety and nine years old, the Lord appeared to him: and said unto him: I am the Almighty God: walk before me, and be perfect.

2 And I will make my covenant between me and thee: and I will multiply thee exceedingly.

3 Abram tell flat on his face.

4 And God said to him: I AM, and my covenant is with thee, and thou shalt be a father. of many nations.

5 Neither shall thy name be called any more Abram: but thou shalt be called Abraham: because I have made thee a father of many nations.

6 And I will make thee increase, exceedingly, and I will make nations of thee, and kings shall come out of thee.

7 And I will establish my covenant between me and thee, and between thy sad after thee in their generations, by a perpetual covenant: to be a God to thee, and to thy seed after thee.

8 And I will give to thee, and to thy seed, the land of thy sojournment, all the land of Chanaan for a perpetual possession, and I will be their God.

9 Again God said to Abraham: And thou therefore shalt keep my covenant, and thy seed after thee in their generations.

10 This is my covenant which you shall observe, between me and you, and thy seed after thee: All the male kind of you shall be circumcised:

11 And you shall circumcise the flesh of your foreskin, that it may be for a h sign of the covenant between me and you.

12 An infant of eight days old shall be circumcised among you, every man child in your generations: he that is born in the house, as well as the bought servant shall be circumcised, and whosoever is not of your stock:

13 And my covenant shall be in your flesh for a perpetual covenant.

14 The male, whose dash of his foreskin shall not be circumcised, that soul shall be destroyed out of his people: because he hath broken my covenant.

15 God said also to Abraham: Sarai thy wife thou shalt not call Sarai, but Sara.

16 And I will bless her, and of her I will give thee a son, whom I will bless, and he shell become nations, and kings of people shall spring from him.

17 Abraham fell upon his face, and laughed, saying in his heart: Shall a son, thinkest thou, be born to him that is a hundred years old? and shall Sara that is ninety years old bring forth?

18 And he said to God: O that Ismael may live before thee.

19 And God said to Abraham: Sara thy wife shall bear thee a son, and thou shalt call his name Isaac, and I will establish my covenant with him for a perpetual covenant, and with his seed after him.

20 And as for Ismael I have also heard thee. Behold, I will bless him, and increase, and multiply him exceedingly: he shall beget twelve chiefs, and I will make him a great nation.

21 But my covenant I will establish with Isaac, whom Sara shall bring forth to thee at this time in the next year.

22 And when he had left oil speaking with him, God went up from Abraham.

23 And Abraham took Ismael his son, and all that were born in his house: and all whom he had bought, every male among the men of his house: and he circumcised the flesh of their foreskin forthwith the very same day, as God had commanded him.

24 Abraham was ninety and nine years old, when he circumcised the flesh of his foreskin.

25 And Ismael his son was full thirteen years old at the time of his circumcision.

26 The selfsame day was Abraham circumcised and Ismael his son.

27 And all the men of his house, as well they that were born in his house, as the bought servants and strangers were circumcised with him.

   

来自斯威登堡的著作

 

Arcana Coelestia#2094

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2094. The previous chapter and the present chapter up to this point have dealt with the conception and birth of the Rational within the Lord; and how this was made Divine is also dealt with in what follows. But some may possibly suppose that knowing these details does not contribute very much to faith, provided one knows that the Lord's Human Essence was made Divine and that the Lord is God as regards both Essences. The position however is this: People who in simplicity believe it to be so do not need to know how it became so, for the only reason for their knowing how it became so is so that they may believe that it is so.

[2] There are many at the present day who do not believe anything unless they know it to be so from reason, as is made quite clear from the fact that few believe in the Lord, although they make lip confession of belief for the reason that the doctrine of faith so teaches. Nevertheless they tell themselves and one another that if they knew it could be so they would believe. The reason they do not believe and yet say this is that the Lord was born as any other is born and to outward appearance was like any other. These people cannot possibly receive any faith unless they first of all grasp in some measure how it can be so. This is why these matters have been explained. Those who believe the Word in simplicity do not need to know all these details because they have already arrived at the end which those who have just been described cannot reach except by becoming acquainted with such details.

[3] What is more, these are the details which are contained in the internal sense, and the internal sense is the Word of the Lord in heaven. Those who are in heaven perceive it in this fashion. When someone is in touch with the truth, that is, with the internal sense, he is able to make one as to thought with those in heaven, even though his ideas are by comparison very general and very obscure. The celestial ones there, who possess faith itself, see that those things are so from good, whereas the spiritual ones see the same from truth. The spiritual ones are also confirmed, and in that way perfected, by such things as are contained in the internal sense, that confirmation being achieved however by means of thousands of interior reasons which cannot flow into man's pattern of thought so as to be perceived there.

  
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Thanks to the Swedenborg Society for the permission to use this translation.