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Ezekiel第42章

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1 And he brought me forth into the outward court by the way that leadeth to the north, and he brought me into the chamber that was over against the separate building, and over against the house toward the north.

2 In the face of the north door was the length of a hundred cubits, and the breadth of fifty cubits.

3 Over against the twenty cubits of the inner court, and Over against the pavement of the outward court that was paved with stone, where there was a gallery joined to a triple gallery.

4 And before the chambers was a walk ten cubits broad, looking to the inner parts of a way of one cubit. And their doors were toward the north.

5 Where were the store chambers lower above: because they bore up the galleries, which appeared above out of them from the lower parts, and from the midst of the building.

6 For they were of three stories, and had not pillars, as the pillars of the courts: therefore did they appear above out of the lower places, and out of the middle places, fifty cubits from the ground.

7 And the outward wall that went about by the chambers, which were towards the outward court on the forepart of the chambers, was fifty cubits long.

8 For the length of the chambers of the outward court was fifty cubits: and the length before the face of the temple, a hundred cubits.

9 And there was under these chambers, an entrance from the east, for them that went into them out of the outward court.

10 In the breadth of the outward wall of the court that was toward the east, over against the separate building, and there were chambers before the building.

11 And the way before them was like the chambers which were toward the north: they wore as long as they, and as broad as they: and all the going is to them, and their fashions, and their doors were alike.

12 According to the doors of the chambers that were towards the south : there was a door in the head of the way, which way was before the porch, separated towards the east as one entereth in.

13 And he said to me: The chambers of the north, and the chambers of the south, which are before the separate building: they are holy chambers, in which the priests shall eat, that approach to the Lord into the holy of holies: there they shall lay the most holy things, and the offering for sin, and for trespass: for it is a holy place.

14 And when the priests shall have entered in, they shall not go out of the holy places into the outward court: but there they shall lay their vestments, wherein they minister, for they are holy: and they shall put on other garments, and so they shall go forth to the people.

15 Now when he had made an end of measuring the inner house, he brought me out by the way of the gate that looked toward the east: and he measured it on every side round about.

16 And he measured toward the east with the measuring reed, five hundred reeds with the measuring reed round about.

17 And he measured toward the north five hundred reeds with the measuring reed round about.

18 And towards the south he measured five hundred reeds with the measuring reed round about.

19 And toward the west he measured five hundred reeds, with the measuring reed.

20 By the four winds he measured the wall thereof on every side round about, five hundred cubits long and five hundred cubits broad, making a separation between the sanctuary and the place of the people.

   

来自斯威登堡的著作

 

Arcana Coelestia#9487

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9487. 'Two cubits and a half shall be its length' means all so far as good is concerned. This is clear from the meaning of 'two and a half' as much and as what is complete, and as all when this number has reference to something Divine (the reason why 'two and a half' means much and what is complete is that this number is similar in meaning to five, ten, a hundred, and a thousand, since twice two and a half makes five, twice five makes ten, and ten times ten makes a hundred; for doubles and multiples have a similar meaning to the simple numbers of which they are the products, 5291, 5335, 5708, 7973. For the meaning of 'five' as much and completeness, see 5708, 5956, 9102; likewise 'ten', 3107, 4638; also 'a hundred', 2636, 4400; and a thousand, 2575, 8715. So it is that when these numbers are used in reference to something Divine they mean all); and from the meaning of 'length' as good, dealt with in 1613, 8898.

[2] To say that 'length' in the Word means good and 'breadth' truth may seem to be like nonsense; nevertheless this is indeed what they mean. The reason why they do so is that all things without exception in the Word mean realities such as belong to heaven and to the Church, and so such as are connected with the good of love and with the truth of faith. No spatial dimensions such as 'length' and 'breadth' imply can be attributed to these; but instead of spatial dimensions the state of their essential being (esse), which is a state of good, and the resulting state of manifestation (existere), which is a state of truth, can be attributed to them. Furthermore in heaven spatial dimensions are appearances produced by those states, 4882, 9440. From all this it becomes clear that spiritual realities are meant by the measurements and dimensions given in Chapters 40-48 of Ezekiel, where a new temple and a new land are the subject. They are consequently meant here in Exodus, where the ark, the dwelling-place, the court, the tables there, and the altars are the subject. Such realities are in a similar way meant where the temple in Jerusalem is the subject, also when it says that the holy Jerusalem coming down from heaven was square, its breadth being as great as its length, Revelation 21:16; Zechariah 2:1-2. For 'Jerusalem' means a new Church, the character of its good being meant by the measurement of its length, and the character of its truth by that of its breadth.

[3] The fact that 'breadth' or 'broad place' means truth is plainly evident in David,

In distress I called on Jah; He answered me in a broad place. Psalms 118:5.

In the same author,

You have made my feet stand in a broad place. Psalms 31:8.

In Isaiah,

The outstretchings of Asshur's wings will fill the breadth of the land. Isaiah 8:8.

In Habakkuk,

I am rousing the Chaldeans, a bitter and hasty nation, marching 1 into the breadths of the earth. Habakkuk 1:6.

'Marching into the breadths of the earth', when said of the Chaldeans, means destroying the truths of faith.

脚注:

1. literally, walking

  
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Thanks to the Swedenborg Society for the permission to use this translation.