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Ezekiel第27章

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1 And the word of the Lord came to me, saying:

2 Thou therefore, O son of man, take up a lamentation for Tyre:

3 And say to Tyre that dwelleth at the entry of the sea, being the mart of the people for many islands: Thus saith the Lord God: O Tyre, thou hast said: I am of perfect beauty,

4 And situate in the heart of the sea. Thy neighbours, that built thee, have perfected thy beauty:

5 With fir trees of Sanir they have built thee with all sea planks: they have taken cedars from Libanus to make thee masts.

6 They have cut thy oars out of the oaks of Basan: and they have made thee benches of Indian ivory and cabins with things brought from the islands of Italy.

7 Fine broidered linen from Egypt was woven for thy sail, to be spread on thy mast: blue and purple from the islands of Elisa, were made thy covering.

8 The inhabitants of Sidon, and the Arabians were thy rowers : thy wise men, O Tyre, were thy pilots.

9 The ancients of Gebal, and the wise men thereof furnished mariners for the service of thy various furniture: all the ships of the sea, and their mariners were thy factors.

10 The Persians, and Lydians, and the Libyans were thy soldiers in thy army: they hung up the buckler and the helmet in thee for thy ornament.

11 The men of Arad were with thy army upon thy walls round about: the Pygmeans also that were in thy towers, hung up their quivers on thy walls round about: they perfected thy beauty.

12 The Carthaginians thy merchants supplied thy fairs with a multitude of all kinds of riches, with silver, iron, tin, and lead.

13 Greece, Thubal, and Mosoch, they were thy merchants: they brought to thy people slaves and vessels of brass.

14 From the house of Thogorma they brought horses, and horsemen, and mules to thy market.

15 The men of Dedan were thy merchants: many islands were the traffic of thy hand, they exchanged for thy price teeth of ivory and ebony.

16 The Syrian was thy merchant: by reason of the multitude of thy works, they set forth precious stones, and purple, and broidered works, and fine linen, and silk, and chodchod in thy market.

17 Juda and the land of Israel, they were thy merchants with the best corn: they set forth balm, and honey, and oil, and rosin in thy fairs.

18 The men of Damascus were thy merchants in the multitude of thy works, in the multitude of divers riches, in rich wine, in wool of the best colour.

19 Dan, and Greece, and Mosel have set forth in thy marts wrought iron: stacte, and calamus were in thy market.

20 The men of Dedan were thy merchants in tapestry for seats.

21 Arabia, and all the princes of Cedar, they were the merchants of thy hand: thy merchants came to thee with lambs, and rants, and kids.

22 The sellers of Saba, and Reema, they were thy merchants: with all the best spices, and precious stones, and gold, which they set forth in thy market.

23 Haran, and Chene, and Eden were thy merchants; Saba, Assur, and Chelmad sold to thee.

24 They were thy merchants in divers manners, with bales of blue cloth, and of embroidered work, and of precious riches, which were wrapped up and bound with cords: they had cedars also in thy merchandise.

25 The ships of the sea, were thy chief in thy merchandise : and thou wast replenished, and glorified exceedingly in the heart of the sea.

26 Thy rowers have brought thee into great waters: the south wind hath broken thee in the heart of the sea.

27 Thy riches, and thy treasures, and thy manifold furniture, thy mariners, and thy pilots, who kept thy goods, and were chief over thy people: thy men of war also, that were in thee, with all thy multitude that is in the midst of thee: shall fall in the heart of the sea in the day of thy ruin.

28 Thy fleets shall be troubled at the sound of the cry of thy pilots.

29 And all that handled the oar shall come down from their ships: the mariners, and all the pilots of the sea shall stand upon the land:

30 And they shall mourn over thee with a loud voice, and shall cry bitterly: and they shall cast up dust upon their heads, and shall be sprinkled with ashes.

31 And they shall shave themselves bald for thee, and shall be girded with haircloth: and they shall weep for thee with bitterness of soul, with most bitter weeping.

32 And they shall take up a mournful song for thee, and snail lament thee: What city is like Tyre, which is become silent in the midst of the sea?

33 Which by thy merchandise that went from thee by sea didst fill many people: which by the multitude of thy riches, and of thy people didst enrich the kings of the earth.

34 Now thou art destroyed by the sea, thy riches are in the bottom of the waters, and all the multitude that was in the midst of thee is fallen.

35 All the inhabitants of the islands are astonished at thee: and all their kings being struck with the storm have changed their countenance.

36 The merchants of people have hissed at thee: thou art brought to nothing, and thou shalt never be any more.

   

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Arcana Coelestia#9470

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9470. 'And wool of she-goats' means the good from this, that is to say, from the good of mutual love. The reason why 'wool of she-goats' means this good is that 'a she-goat' means the good of innocence in the external or natural man, 3519, 7840, and therefore 'wool' means the truth belonging to that good. However, since not truth but good is meant, the original language does not actually say 'wool of she-goats', only 'she-goats', as is also the case in other places, such as in the following words in Exodus,

All the skilled 1 women brought what they had spun, violet, purple, twice-dyed scarlet, [and] fine linen thread; and all the women whose heart stirred them up in wisdom spun she-goats. Exodus 35:25-26.

'Spinning she-goats' stands for producing things woven from the wool of she-goats.

[2] The fact that 'wool' means truth from a celestial origin, which in itself is good, is clear from places in the Word where the actual word is used, as in Hosea,

[Their mother has committed whoredom.] She said, I will go after my lovers, those giving me my bread and my water, my wool and my linen. Therefore I will return and take back My grain in its season, and I will snatch away My wool and My linen. Hosea 2:5, 9.

This refers to a corrupted Church, meant here by 'mother'. 'The lovers' with whom she is said to have committed whoredom are those who pervert forms of good and truths. 'Bread' and 'water' mean internal forms of the good of love, and the internal truths of faith; 'wool' and 'flax' mean external ones.

[3] In Daniel,

I saw until thrones were placed, and the Ancient of Days was seated. His clothing was white as snow, and the hair of His head like pure wool. Daniel 7:9.

This refers to the Church laid waste so far as every truth of faith was concerned, and then restored by the Lord, its having been completely laid waste being meant in the words 'thrones were placed'. 'The Ancient of Days' is the Lord in respect of celestial good as this existed in the Most Ancient Church, which was a celestial Church. In the Word that good is called 'ancient', its external truth being meant by clothing which was 'white as snow', and its external good by hair of the head which was 'like pure wool'. Similar words occur in John,

... in the midst of the seven lampstands one like the Son of Man. His head and hair were white, like white wool, like snow. Revelation 1:13-14.

[4] This kind of truth, being in itself good because it is the outward form of celestial good, is again meant by 'wool' in Ezekiel,

Damascus was your merchant in the wine of Helbon and the wool of Zachar. 2 Ezekiel 27:18.

And in Isaiah,

Though your sins are like twice-dyed, they will be as white as snow. Though they are as red as scarlet, they will be as wool. Isaiah 1:18.

[5] Because Aaron's garments represented the kinds of realities that belong to the Lord's spiritual kingdom, thus the spiritual realities that belong to truth, his 'holy garments' were made of linen and not of wool. For 'linen' is spiritual truth, whereas 'wool' is celestial truth, which in comparison is good. On this account it says in Ezekiel,

The priests, the Levites, the sons of Zadok, when they enter the gates of the inner court they shall put on the linen garments, and no wool shall come upon them. The linen turbans shall be on their heads, the linen undergarments shall be over their loins. Ezekiel 44:17-18.

The fact that Aaron's garments were made not of wool but of linen is clear from Leviticus 16:4, 32.

[6] From all this it becomes clear that 'linen' means spiritual truth, which is the truth of the good of faith, whereas 'wool' means celestial truth, which is the truth of the good of love. And since those endued with the latter kind of truth cannot be endued with the former, because the two are as different as the light of the sun is from the light of the stars, it was laid down that no one should wear a garment made of wool and linen mixed together, Deuteronomy 22:10-11. The fact that between what is celestial and what is spiritual there is such a difference, and that both cannot be together in one and the same person, see the places referred to in 9277.

脚注:

1. literally, wise

2. The Hebrew word which Swedenborg, following the Latin version of Sebastian Schmidt, renders Zachar is not usually considered to be a proper name.

  
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Thanks to the Swedenborg Society for the permission to use this translation.