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Ezekiel第12章

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1 And the word of the Lord came to me, saying:

2 Son of man, thou dwellest in the midst of a provoking house: who have eyes to see, and see not: and ears to hear, and hear not: for they are a provoking house.

3 Thou, therefore, O son of man, prepare thee all necessaries for removing, and remove by day in their sight: and thou shalt remove out of thy place to another place in their sight, if so be they will regard it: for they are a provoking house.

4 And thou shalt bring forth thy furniture as the furniture of one that is removing by day in their sight: and thou shalt go forth in the evening in their presence, as one goeth forth that removeth his dwelling.

5 Dig thee a way through the wall before their eyes: and thou shalt go forth through it.

6 In their sight thou shalt be carried out upon men's shoulders, thou shalt be carried out in the dark: thou shalt cover thy face, and shalt not see the ground: for I have set thee for a sign of things to come to the house of Israel.

7 I did therefore as he had commanded me: I brought forth my goods by day, as the goods of one that removeth: and in the evening I digged through the wall with my hand: and I went forth in the dark, and was carried on men's shoulders in their sight.

8 And the word of the Lord came to me in the morning, saying:

9 Son of man, hath not the house of Israel, the provoking house, said to thee: What art thou doing?

10 Say to them: Thus saith the Lord God: This burden concerneth my prince that is in Jerusalem, and all the house of Israel, that are among them.

11 Say: I am a sign of things to come to you: as I have done, so shall it be done to them: they shall be removed from their dwellings, and go into captivity.

12 And the prince that is in the midst of them, shall be carried on shoulders, he shall go forth in the dark: they shall dig through the wall to bring him out: his face shall be covered, that he may not see the ground with his eyes.

13 And I will spread my net over him, and he shall be taken in my net: and I will bring him into Babylon, into the land of the Chaldeans, and he shall not see it, and there he shall die.

14 And all that are about him, his guards, and his troops I will scatter into every wind: and I will draw out the sword after them.

15 And they shall know that I am the Lord, when I shall have dispersed them among the nations, and scattered them in the countries.

16 And I will leave a few men of them from the sword, and from the famine, and from the pestilence: that they may declare all their wicked deeds among the nations whither they shall go: and they shall know that I am the Lord.

17 And the word of the Lord came to me, saying:

18 Son of man, eat thy bread in trouble: and drink thy water in hurry and sorrow.

19 And say to the people of the land: Thus saith the Lord God to them that dwell in Jerusalem in the land of Israel: They shall eat their bread in care, and drink their water in desolation: that the land may become desolate from the multitude that is therein, for the iniquity of all that dwell therein.

20 And the cities that are now inhabited shall be laid waste, and the land shall be desolate: and you shall know that I am the Lord.

21 And the word of the Lord came to me, saying:

22 Son of man, what is this proverb that you have in the land of Israel? saying: The days shall be prolonged, and every vision shall fail.

23 Say to them therefore: Thus saith the Lord God: I will make this proverb to cease, neither shall it be any more a common saying in Israel: and tell them that the days are at hand, and the effect of every vision.

24 For there shall be no more any vain visions, nor doubtful divination in the midst of the children of Israel.

25 For I the Lord will speak: and what word soever I shall speak, it shall come to pass, and shall not be prolonged any more: but in your days, ye provoking house, I will speak the word, and will do it, saith the Lord God.

26 And the word of the Lord came to me, saying:

27 Son of man, behold the house of Israel, they that say: The vision that this man seeth, is for many days to come: and this men prophesieth of times afar off.

28 Therefore say to them: Thus saith the Lord God: Not one word of mine shall be prolonged any more: the word that I shall speak shall be accomplished, saith the Lord God.

   

来自斯威登堡的著作

 

Arcana Coelestia#2928

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2928. 'To the people of the land, to the sons of Heth' means by those who belonged to the [new] spiritual Church. This is clear from the meaning of 'the people' as those who are governed by truths, and so those who are spiritual, dealt with in 1259, 1260; from the meaning of 'the land' as the Church dealt with in 662, 1066, 1068, 1262, 1733, 1850, 2117, 2118 (end); and from the meaning of 'the sons of Heth' as those who belonged to the new spiritual Church, dealt with above in 2913. The expression 'the people of the land' is used in various places in the Word when the subject is Israel and Jerusalem, and by those people is meant in the internal sense the spiritual Church or those who belong to the spiritual Church, for Israel and Jerusalem are used to mean that Church. When Judah and Zion are the subject however the expression 'the nation' is used. 'The nation' means the celestial Church, for Judah and Zion are used to mean that Church.

[2] That the expression 'the people of the land' is used when Israel and Jerusalem, and so when the spiritual Church are the subject, is clear from many places in the Word, as in Ezekiel,

Say to the people of the land, Thus says the Lord Jehovih to the inhabitants of Jerusalem, to the land of Israel, They will eat their bread in sorrow, and drink their waters in vastation, that her land may be devastated. The inhabited cities will be vastated and the land made desolate. Ezekiel 12:19-20.

Here in the internal sense 'Jerusalem' and 'the land of Israel' stand for the spiritual Church, 'bread' and 'waters' for charity and faith, or good and truth. 'The land' stands for the Church itself which as regards good is said to be 'vastated' and as regards truth to be 'made desolate'.

[3] In the same prophet,

The house of Israel will bury Gog and his multitude so that they will cleanse the land in seven months, and all the people of the land will bury them. Ezekiel 39:11-13.

'Gog' stands for external worship separated from internal, which is idolatrous, 1151. 'The house of Israel' stands for the spiritual Church as regards good, 'the people of the land' as regards truth, 'the land' for the Church itself. The reason 'the land' is the Church is that 'the land of Canaan' represented the Lord's kingdom and so the Church, since the Lord's kingdom on earth is the Church.

[4] In the same prophet,

All the people of the land will give 1 this thruma (oblation) to the prince of Israel. And the prince will prepare for himself on that day, and for all the people of the land a young bull for a sin offering. The people of the land will bow down at the door of the gate on the sabbaths and at new moons. And the people of the land will enter at the appointed feasts. Ezekiel 45:16, 22; 46:3, 9.

This refers to the New Jerusalem, that is, to the Lord's spiritual kingdom, whose subjects are here called 'the people of the land'. 'The prince' is Divine truth coming from the Lord. The expression 'the sons of Heth' is used because 'sons' means truths, see 489, 491, 533, 1147, 2623.

[5] The reason why truths are attributable to those who are spiritual is that these people are introduced to good by way of truths, that is, to charity by way of faith. And because the good they do is done from an affection for truth - for they do not know otherwise than that it is good because they have been taught that it is - their conscience too is founded on these truths of faith, see 1155, 1577, 2046, 2088, 2184, 2507, 2715, 2716, 2718.

脚注:

1. literally, will be to

  
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Thanks to the Swedenborg Society for the permission to use this translation.