圣经文本

 

Exodus第9章

学习

   

1 And the Lord said to Moses: Go in to Pharao, and speak to him: Thus saith the Lord God of the Hebrews: Let my people Go to sacrifice to me.

2 But if thou refuse, and withhold them still:

3 Behold my hand shall be upon thy fields: and a very grievous murrain upon thy horses, and asses, and camels, and oxen, and sheep.

4 And the Lord will make a wonderful difference between the possessions of Israel and the possessions of the Egyptians, that nothing at all shall die of those things that belong to the children of Israel.

5 And the Lord appointed a time, saying: To morrow will the Lord do this thing in the land.

6 The Lord therefore did this thing the next day: and all the beasts of the Egyptians died, but of the beasts of the children of Israel there died not one.

7 And Pharao sent to see: and there was not any thing dead of that which Israel possessed. And Pharao's heart was hardened, and he did not let the people go.

8 And the Lord said to Moses and Aaron: Take to you handfuls of ashes out of the chimney, and let Moses sprinkle it in the air in the presence of Pharao.

9 And be there dust upon all the land of Egypt: for there shall be boils and swelling blains both in men and beasts in the whole land of Egypt.

10 And they took ashes out of the chimney, and stood before Pharao, and Moses sprinkled it in the air: and there came boils with swelling blains in men and beasts.

11 Neither could the magicians stand before Moses for the boils that were upon them, and in all the land of Egypt.

12 And the Lord hardened Pharao's heart, and he hearkened not unto them, as the Lord had spoken to Moses.

13 And the Lord said to Moses: Arise in the morning, and stand before Pharao, and thou shalt say to him: Thus saith the Lord the God of the Hebrews: Let my people go to sacrifice to me.

14 For I will at this time send all my plagues upon thy heart, and upon thy servants, and upon thy people: that thou mayst know there is none like me in all the earth.

15 For now I will stretch out my hand to strike thee, and thy people with pestilence, and thou shalt perish from the earth.

16 And therefore have I raised thee, that I may shew my power in thee, and my name may be spoken of throughout all the earth.

17 Dost thou yet hold back my people: and wilt thou not let them go?

18 Behold I will cause it to rain to morrow at this same hour, an exceeding great hail: such as hath not been in Egypt from the day that it was founded, until this present time.

19 Send therefore now presently, and gather together thy cattle, and all that thou hast in the field: for men and beasts, and all things that shall be found abroad, and not gathered together out of the fields, which the hail shall fall upon, shall die.

20 He that feared the word of the Lord among Pharao's servants, made his servants and his cattle flee into houses:

21 And the Lord said to Moses: Stretch forth thy hand towards heaven, that there may be hail in the whole land of Egypt, upon men, and upon beasts, and upon every herb of the field in the land of Egypt.

22 And Moses stretched forth his rod towards heaven, and the Lord sent thunder and hail, and lightning running along the ground: and the Lord rained hail upon the land of Egypt.

24 And the hail and fire mixed with it drove on together: and it was of so great bigness, as never before was seen in the whole land of Egypt since that nation was founded.

25 And the hail destroyed through all the land of Egypt all things that were in the fields, both man and beast: and the hail smote every herb of the field, and it broke every tree of the country.

26 Only in the land of Gessen, where the children of Israel were, the hail fell not.

27 And Pharao sent and called Moses and Aaron, saying to them: I have sinned this time also; the Lord is just: I and my people are wicked.

28 Pray ye to the Lord, that the thunderings of God and the hail may cease: that I may let you go, and that you may stay here no longer.

29 Moses said: As soon as I am gone out of the city, I will stretch forth my hands to the Lord, and the thunders shall cease, and the hail shall be no more: that thou mayst know that the earth is the Lord's.

30 But I know that neither thou, nor thy servants do yet fear the Lord God.

31 The flax therefore and the barley were hurt, because the barley was green, and the flax was now boiled:

32 But the wheat, and other winter corn were not hurt, because they were lateward.

33 And when Moses was gone from Pharao out of the city, he stretched forth his hands to the Lord: and the thunders and the hail ceased, neither did there drop any more rain upon the earth.

34 And Pharao seeing that the rain and the hail, and the thunders were ceased, increased his sin.

35 And his heart was hardened, and the heart of his servants, and it was made exceeding hard: neither did he let the children of Israel go, as the Lord had commanded by the hand of Moses.

   

来自斯威登堡的著作

 

Arcana Coelestia#7573

学习本章节

  
/10837  
  

7573. 'And Jehovah gave forth voices' means the departure and severance of communication with those governed by good and guided by truth. This is clear from the meaning of 'voices', which are claps of thunder, as God's truths which enlighten and perfect those in heaven, but frighten those in hell and subject them to vastation; and since they devastate the latter they mean the departure and severance of communication with those governed by good and guided by truth, this being the way in which they are devastated. The situation in all this is evident from what has been stated already in 7502, 7541, 7542, 7545, 7554. In these places it was shown that those who have belonged to the Church and consequently absorbed cognitions of truth and good from the Word, yet have led an evil life, have a line of communication with heaven through the truths and forms of good which they have brought with them from their time in the world, where they were in the Church. (A person brings with him into the next life whatever he knew in the world, indeed whatever he saw, heard, thought, spoke, willed, or did, see 2474, 2475, 2481-2486, 7398). This communication is what is taken away when they undergo vastation; and when communication has been taken away, so are truths and forms of good, and cognitions of them, removed. For whatever spirits, and indeed angels know flows in from the Lord by way of heaven, thus through communications that are made, see 6053-6058, 6180, 6215, 6307-6717, 6466-6495, 6613-6626. All this shows what is meant by a departure and severance of communication with those who are guided by truth and governed by good. The situation with God's truth in heaven and in hell - the truth that is meant by 'voices' - is like that with claps of thunder on earth. On high mountains claps of thunder are heard as no more than a gentle, quiet sound; but on the land lying below they are heard as a frightening crash. In the same way God's truth in heaven is gentle and mild, whereas in hell it is frightening.

[2] The meaning of 'voices', which are claps of thunder, as God's truths that enlighten and perfect those in heaven, and that frighten those in hell and subject them to vastation, is evident from the following places: In Isaiah,

You will have joy of heart, as when one marches with a pipe to come to the mountain of Jehovah, to the Rock of Israel. Then Jehovah will cause His glorious voice 1 to be heard, and will cause His arm to see repose, in the indignation of [His] anger, and the flame of a devouring fire, [in] scattering, and deluging, and hailstones. For by the voice of Jehovah Asshur will be dismayed. Isaiah 30:29-31.

Here 'the voice of Jehovah' stands for God's truth which enlightens and perfects those who are governed by good but frightens those under the influence of evil and subjects them to vastation. In Joel,

The earth quaked before Him, the sun and moon were darkened, and the stars withdrew their shining; and Jehovah uttered His voice before His army, His camp is exceedingly great; for that which executes His word is uncountable. For great is the day of Jehovah, and extremely frightening. Joel 3:16.

Here the meaning is similar.

[3] In the same prophet,

Jehovah will roar from Zion, and from Jerusalem will give forth His voice; and the heavens and the earth will be shaken. But Jehovah will be a shelter for His people, and a fortification for the children of Israel. Joel 3:16.

'The voice of Jehovah' likewise stands for God's truth. It is given forth 'from Jerusalem' because that city means the Lord's spiritual kingdom, inhabited by those who are moved by truth to be governed by good and moved by good to be guided by truth.

[4] In David,

Jehovah thundered in the heavens, and the Most High gave forth His voice, hail, and coals of fire, so that He sent His arrows and scattered them, and many thunder-bolts, and threw them into confusion. Psalms 18:13-14.

'Giving forth voice, hail, and coals of fire' stands for the devastation of truth and good by means of falsities and evil desires. In the same author,

The clouds dropped water, the skies gave voice, also Your arrows went out, the voice of Your thunder into the earth; the lightnings lit up the earth. Psalms 77:16-18.

'A voice' stands for God's truth which enlightens those who belong to the Church.

[5] In the same author,

The voice of Jehovah is upon the waters, the God of glory causes it to thunder, Jehovah is over great waters; the voice of Jehovah is powerful; the voice of Jehovah is majestic; the voice of Jehovah breaks the cedars, Jehovah breaks to pieces the cedars of Lebanon; the voice of Jehovah strikes as flames of fire; the voice of Jehovah causes the wilderness to shake; the voice of Jehovah causes the hinds to calve, and strips the forests bare. Psalms 29:3-11.

Here 'the voice of Jehovah' stands for God's truth and the power it has. Thus it also stands for the Word since this is God's truth.

[6] In John,

A mighty angel coming down called out with a loud voice; and when he called out, seven thunders uttered their voices. I was about to write; but I heard a voice from heaven saying to me, Seal up the things which the seven thunders uttered, and do not write them. Revelation 10:3-4.

'Voices' stands for God's truth, 'thunders' for those who convey it, bringing it from heaven to earth. No one can fail to see that 'thunders and 'voices' mean things that are Divine, not thunders and crashes. And since they mean Divine things and are called Jehovah's voices it is evident that they are Divine Truth. This was why, when Jehovah came down on Mount Sinai and proclaimed Divine Truth, there were voices, lightnings, and thunders, Exodus 19:16; 20:18, and why He spoke out of the midst of the fire, Deuteronomy 4:11-12; 5:22-24.

脚注:

1. literally, the voice of His glory

  
/10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.