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Exodus第3章

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1 Now Moses fed the sheep of Jethro his father in law, the priest of Madian: and he drove the flock to the inner parts of the desert, and came to the mountain of God, Horeb.

2 And the Lord appeared to him in a flame of fire out of the midst of a bush: and he saw that the bush was on fire and was not burnt.

3 And Moses said: I will go and see this great sight, why the bush is not burnt.

4 And when the Lord saw that he went forward to see, he called to him out of the midst of the bush, and said: Moses, Moses. And he answered: Here I am.

5 And he said: Come not nigh hither, put off the shoes from thy feet: for the place whereon thou standest is holy ground.

6 And he said: I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. Moses hid his face: for he durst not look at God.

7 And the Lord said to him: I have seen the affliction of my people in Egypt, and I have heard their cry because of the rigour of them that are over the works:

8 And knowing their sorrow, I am come down to deliver them out of the hands of the Egyptians, and to bring them out of that land into a good and spacious land, into a land that floweth with milk and honey, to the places of the Chanaanite, and Hethite, and Amorrhite, and Pherezite, and Hevite, and Jebusite.

9 For the cry of the children of Israel is come unto me: and I have seen their affliction, wherewith they are oppressed by the Egyptians.

10 But come, and I will send thee to Pharao, that thou mayst bring forth my people, the children of Israel out of Egypt.

11 And Moses said to God: Who am I that I should go to Pharao, and should bring forth the children of Israel out of Egypt?

12 And he said to him: I will be with thee: and this thou shalt have for a sign, that I have sent thee: When thou shalt have brought my people out of Egypt, thou shalt offer sacrifice to God upon this mountain.

13 Moses said to God: Lo, I shall go to the children of Israel, and say to them: The God of your fathers hath sent me to you. If they should say to me: What is his name? what shall I say to them?

14 God said to Moses: I AM WHO AM. He said: Thus shalt thou say to the children of Israel: HE WHO IS, hath sent me to you.

15 And God said again to Moses: Thus shalt thou say to the children of Israel: The Lord God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me to you: This is my name for ever, and this is my memorial unto all generations.

16 Go, gather together the ancients of Israel, and thou shalt say to them: The Lord God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared to me, saying: Visiting I have visited you: and I have seen all that hath befallen you in Egypt.

17 And I have said the word to bring you forth out of the affliction of Egypt, into the land of the Chanaanite, the Hethite, and the Amorrhite, and Pherezite, and Hevite, and Jebusite, to a land that floweth with milk and honey.

18 And they shall hear thy voice: and thou shalt go in, thou and the ancients of Israel, to the king of Egypt, and thou shalt say to him: The Lord God of the Hebrews hath called us: we will go three days' journey into the wilderness, to sacrifice unto The Lord our God.

19 But I know that the king of Egypt will not let you go, but by a mighty hand.

20 For I will stretch forth my hand and will strike Egypt with all my wonders which I will do in the midst of them: after these he will let you go.

21 And I will give favour to this people, in the sight of the Egyptians: and when you go forth, you shall not depart empty:

22 But every woman shall ask of her neighbour, and of her that is in her house, vessels of silver and of gold, and raiment: and you shall put them on your sons and daughters, and shall spoil Egypt.

   

来自斯威登堡的著作

 

Arcana Coelestia#6872

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6872. 'You shall worship God beside this mountain' means perception and acknowledgement of the Divine springing from love. This is clear from the meaning of 'worshipping God' as adoration of the Divine, but when the expression is used in reference to the Lord the perception and acknowledgement of the Divine in the Human is meant; and from the meaning of 'mountain' as the good of God's love, dealt with in 795, 796, 2722, 4210, 6435, 6829. From these meanings it is evident that the words 'you shall worship God beside this mountain', when used in reference to the Lord, mean a perception and acknowledgement of the Divine springing from love.

[2] What is meant by a perception and acknowledgement of the Divine springing from love must be stated. Everyone's character is recognized from his love. For the inner being (esse) of anyone's life is love; his very life emanates from it. Therefore the kind of love that reigns with a person determines the person's character. If self-love and a love of the world reign, and as a consequence the love of vengeance, hatred, cruelty, adultery, and the like, then that person is a devil so far as his spirit or interior man which lives after death is concerned, no matter what he may seem to be to outward appearance. But if a love of God and a love of the neighbour are what reign with a person, and consequently a love of what is good and true, and also of what is just and honourable, then he is an angel so far as his spirit which lives after death is concerned, no matter what he may seem to be to outward appearance. But when God's love reigns with someone - as it has done only in the Lord - that one is God. Thus the Lord's Human was made Divine when He received in His Human His Father's love, which was the inner Being (Esse) of His life. From all this one may see what is meant by a perception and acknowledgement of the Divine that springs from love.

[3] It is an unalterable truth that a person is entirely the same in character as his love. This is evident from angels in the next life who, when they are seen, look like forms of love. Love itself not only shines but also breathes out of them, so that you may say that they are in every respect embodiments of love. The reason for this is that all the interiors of an angel, like those of a person in this world, are nothing other than forms that receive life. And being forms that receive life they are forms that receive different kinds of love; for these constitute a person's life. Since therefore the love that flows in and the form that receives it are compatible with each other it follows that the character of an angel or a person in this world is determined by his love. This applies not only to the primary organic substances in the brain but also to the whole body, since the body is nothing other than an organism formed from its primary substances.

[4] From all this it becomes clear that a person is made completely new when he is being regenerated; for at that time every single part of him is being made fit to receive heavenly kinds of love. With man however the earlier forms are not destroyed but removed, whereas with the Lord the earlier forms which came from His mother were completely destroyed and rooted out, and Divine forms were received and replaced them. For God's love is incompatible with any form other than a Divine one; it casts all the rest totally aside. As a consequence of this the Lord was no longer Mary's son once He was glorified.

  
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Thanks to the Swedenborg Society for the permission to use this translation.