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Exodus第19章

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1 In the third month of the departure of Israel out of the land of Egypt, on this day they came into the wilderness of Sinai:

2 For departing out of Raphidim, and coming to the desert of Sinai, they camped in the same place, and there Israel pitched their tents over against the mountain.

3 And Moses went up to God: and the Lord called unto him from the mountain, and said: Thus shalt thou say to the house of Jacob, and tell the children of Israel:

4 You have seen what I have done to the Egyptians, how I have carried you upon the wings of eagles, and have taken you to myself.

5 If therefore you will hear my voice, and keep my covenant, you shall be my peculiar possession above all people: for all the earth is mine.

6 And you shall be to me a priestly kingdom, and a holy nation. Those are the words thou shalt speak to the children of Israel.

7 Moses came, and calling together the elders of the people, he declared all the words which the Lord had commanded.

8 And all the people answered together: All that the Lord hath spoken, we will do. And when Moses had related the people's words to the Lord,

9 The Lord said to him: Lo, now will I come to thee in the darkness of a cloud, that the people may hear me speaking to thee, and may believe thee for ever. And Moses told the words of the people to The Lord.

10 And he said to him: Go to the people, and sanctify them to day, and to morrow, and let them wash their garments.

11 And let them be ready against the third day: for on the third day the Lord will come down in the sight of all the people upon mount Sinai.

12 And thou shalt appoint certain limits to the people round about, and thou shalt say to them: Take heed you go not up into the mount, and that ye touch not the borders thereof: every one that toucheth the mount dying he shall die.

13 No hands shall touch him, but he shall be stoned to death, or shall be shot through with arrows: whether it be beast, or man, he shall not live. When the trumpet shall begin to sound, then let them go up into the mount.

14 And Moses came down from the mount to the people, and sanctified them. And when they had washed their garments,

15 He said to them: Be ready against the third day, and come not near your wives.

16 And now the third day was come, and the morning appeared: and behold thunders began to be heard, and lightning to flash, and a very thick cloud to cover the mount, and the noise of the trumpet sounded exceeding loud, and the people that was in the camp, feared.

17 And when Moses had brought them forth to meet God from the place of the camp, they stood at the bottom of the mount.

18 And all mount Sinai was on a smoke: because the Lord was come down upon it in fire, and the smoke arose from it as out of a furnace: and all the mount was terrible.

19 And the sound of the trumpet grew by degrees louder and louder, and was drawn out to a greater length: Moses spoke, and God answered him.

20 And the Lord came down upon mount Sinai, in the very top of the mount, and he called Moses unto the top thereof. And when he was gone up thither,

21 He said unto him: Go down, and charge the people: lest they should have a mind to pass the limits to see the Lord, and a very great multitude of them should perish.

22 The priests also that come to the Lord, let them be sanctified, lest he strike them.

23 And Moses said to the Lord: The people cannot come up to mount Sinai: for thou did charge, and command, saying: Set limits about the mount, and sanctify it.

24 And the Lord said to him: Go, get thee down: and thou shalt come up, thou and Aaron with thee: but let not the priests and the people pass the limits, nor come up to the Lord, lest he kill them.

25 And Moses went down to the people and told them all.

   

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Apocalypse Revealed#662

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662. 15:3 They sing the song of Moses, the servant of God, and the song of the Lamb. This symbolizes a confession springing from charity, thus from a life in accordance with the precepts of the Law contained in the Ten Commandments, and from a faith in the Divinity of the Lord's humanity.

To sing a new song means to joyfully confess from the heart and affection that the Lord alone is the Savior and Redeemer and the God of heaven and earth, as may be seen in nos. 279, 617 above. Here, however, the song is called not a new song, but the song of Moses, the servant of God, and the song of the Lamb; and the song of Moses symbolizes a confession springing from a life in accordance with the precepts of the Law that constitute the Ten Commandments, thus from charity, while the song of the Lamb symbolizes a confession springing from a faith in the Divinity of the Lord's humanity. For the Lamb means the Lord in respect to His Divine humanity (nos. 269, 291, 595), while Moses in a broad sense means all the law written in his five books, and in a strict sense, the Law called the Ten Commandments; and because this serves people in the way they live, the song of Moses is called the song of Moses, the servant of God. For in the Word a servant means someone or something that serves (no. 380), in this case for the way one is to live.

[2] Moses in a broad sense is called the Law because his five books are called the Law. All the commandments, judgments and statutes given through him in his five books are called the Law, as may be seen in no. 417 above. That everything written in those books is called Moses and the Law of Moses can be seen from the following passages:

Philip... said..., "We have found Him of whom Moses in the Law, and of whom the prophets, wrote, Jesus...." (John 1:45)

In the law Moses commanded us to stone such. (John 8:5)

...the days of their purification according to the Law of Moses were completed... (Luke 2:22)

...all things must be fulfilled which were written in the Law of Moses and the Prophets... concerning Me. (Luke 24:44, cf. 24:27)

Did not Moses give you the Law? ...Moses... gave you circumcision... so that the Law of Moses should not be broken... (John 7:19, 22-23)

Abraham said to (the rich man in hell), "They have Moses and the prophets; let them hear them... If they do not hear Moses and the prophets, neither will they be persuaded if someone should rise from the dead." (Luke 16:29, 31)

The curse and the oath written in the Law of Moses the servant of God has been poured out on us... As it is written in the Law of Moses, all this evil has come upon us. (Daniel 9:11, 13)

Remember the Law of Moses, My servant, which I commanded him... (Malachi 4:4)

Jehovah said to Moses, "Behold, I will come to you in the mist of a cloud, that the people may hear when I speak with you, and also believe you forever." (Exodus 19:9)

[3] It can be seen from this that Moses in a broad sense means the Word written by him, called the Law. That Moses means the Law that constitutes the Ten Commandments also then follows, and the more so because Moses hewed out the tablets after he broke the first ones (Exodus 34:1, 4); and when he brought them down, his face shone (Exodus 34:29-35). That is why Moses in paintings is depicted holding the tablets in his hand. Moreover, we are told in Mark, "Moses said, Honor your father and your mother" (Mark 7:10). And Joshua "wrote on the stones (of the altar) a copy of the Law of Moses" (Joshua 8:32). That Law was the Ten Commandments.

It can be seen from this that in the present case, the song of Moses, the servant of God, means nothing else than a confession springing from charity, thus from a life in accordance with the precepts of the Law contained in the Ten Commandments.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.